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Egoism Quotes

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Egoism Quotes

“Knowledge of all living beings of the entire world is in only one Soul. But the knowledge that sees the ego and everything, as objects to be known (gneya); only that knowledge is called as the ‘Knowledge’. However, that is partial Knowledge but only from that moment it is regarded as real applied focused awareness. Where there is Knowledge, the focused applied awareness may be partial or complete.”

“We have only minimal control over the rewards for our work and effort - other people’s validation, recognition, rewards. It’s far better when doing the work itself is sufficient. When fulfilling our own internal standards is what fills us with pride and self-respect. The less attached we are to the outcomes, the better. Our ego wants recognition & compensation. We have expectations. Let the effort, not the results be enough. Maybe your parents/kids/partner/etc won’t be impressed. We can’t let THAT be what motivates us. We can change the definition of success to: ‘peace of mind, which is a direct result of self-satisfaction in knowing you made the effort to do your best to become the best that you are capable of becoming.’ With this definition we decide not to let externals determine if something is worth doing. It’s on us.”

“What is the ordinary criminal but one who has committed the fatal mistake of endeavouring after what is the people's instead of seeking for what is his? He has sought despicable alien goods, has done what believers do who seek after what is God's. What does the priest who admonishes the criminal do? He sets before him the great wrong of having desecrated by his act what was hallowed by the state, its prop erty (in which, of course, must be included even the life of those who belong to the state); instead of this, he might rather hold up to him the fact that he has besmirched himself in not despising the alien thing, but thinking it worth stealing; he could, if he were not a cleric Talk with the so-called criminal as with an egoist, and he will be ashamed, not that he transgressed against your laws and goods, but that he considered your laws worth evading, your goods worth desiring; he will be ashamed that he did not - despise you and yours together, that he was too little an egoist”

“When I was a student, there wasn't a single thing we did that was unrelated to others. It was all for the Emperor, or parents, or the country, or society—everything was other-centered, which means that all educated men were hypocrites. When society changed, this hypocrisy ceased to work, and as a result, self-centeredness was gradually imported into thought and action, and egoism became enormously over-developed. Instead of the old hypocrites, now all we've got are out-and-out rogues. Do you see what I mean by that?”

“Patriotism is the narcissism of countries.”

“There is only one power which can from within undermine egoism at the root, and really does undermine it, namely love, and chiefly sexual love. The falsehood and evil of egoism consists in the exclusive acknowledgement of absolute significance for oneself and in the denial of it for others. Reason shows us that this is unfounded and unjust, but simply by the facts love directly abrogates such an unjust relation, compelling us not by abstract consciousness, but by an internal emotion and the will of life to recognize for ourselves the absolute significance of another. Recognizing in love the truth of another, not abstractly, but essentially, transferring in deed the centre of our life beyond the limits of our empirical personality, we by so doing reveal and realize our own real truth, our own absolute significance, which consists just in our capacity to transcend the borders of our factual phenomenal being, in our capacity to live not only in ourselves, but also in another.”

“But the many are there. You've got to do something about them." "You've got to do something about them," Mr. Propter agreed. "But at the same time, there are circumstances in which you can't do anything. You can't do anything effective about any one if he doesn't choose or isn't able to collaborate with you in doing the right thing. For example, you've got to help people who are being killed off by malaria. But in practice you can't help them if they refuse to screen their windows and insist on taking walks near stagnant water in the twilight. It's exactly the same with the diseases of the body politic You've got to help people if they're under the menace of sudden revolution or slow degeneration. You've got to help. But the fact remains, nevertheless, that you can't help if they persist in the course of behaviour which originally got them into their trouble. For example, you can't preserve people from the horrors of war if they won't give up the pleasures of nationalism. You can't save them from slumps and depressions so long as they go on thinking exclusively in terms of money and regarding and regarding money as the supreme good. You can't avert revolution and enslavement if they will identify progress with the increase of centralization and prosperity with the intensifying of mass production. You can't preserve them from their collective madness and suicide if they persist in paying divine honours to ideals which are merely projections of their own personalities - in other words, if they insist on worshiping themselves...”

“Truth as a living power that takes possession of the internal being of a human and actually rescues him from false self-assertion is termed Love. Love as the actual abrogation of egoism is the real justification and salvation of individuality. Love is greater than rational consciousness, yet without the latter it could not act as an internal saving power, elevating and not abrogating individuality. Only thanks to a rational consciousness (or, what is the same thing, a consciousness of the truth) can a human being discriminate his very self, i.e., his true individuality, from his egoism, and therefore sacrifice this egoism, and surrender himself to love. In doing so he finds not merely a living, but also a life-giving power, and does not forfeit his individual being together with his egoism, but on the contrary makes it eternal.”

“The meaning and worth of love, as a feeling, is that it really forces us, with all our being, to acknowledge for ANOTHER the same absolute central significance which, because of the power of our egoism, we are conscious of only in our own selves. Love is important not as one of our feelings, but as the transfer of all our interest in life from ourselves to another, as the shifting of the very centre of our personal life. This is characteristic of every kind of love, but predominantly of sexual love; it is distinguished from other kinds of love by greater intensity, by a more engrossing character, and by the possibility of a more complete overall reciprocity. Only this love can lead to the real and indissoluble union of two lives into one; only of it do the words of Holy Writ say: 'They shall be one flesh,' i.e., shall become one real being.”

“Don't show a friend your gift, or your bag of money if you still want to maintain your relationship, but if nay, go on, and all you'll see is hate and jealousy, and you'll fight with him in the street like a dog and all you'll feel is regret.”

“You have no understanding of the warrior code at all. What you've done here proves it. You've risked the lives of young kits... by leaving them alone here. Anything could have happened to them. They could have been lost. They could have died. My kits could have died. But you didn't just betray me. You betrayed the entire Clan. You did all this... and you never considered how it would make any of us feel. The Clan is a family, Sol. A community. And you're incapable of thinking about anyone but yourself.”

“The truly wise are meek. Yet being small and meek do not make one weak. Arming oneself with true knowledge generates strong confidence and a bold spirit that makes you a lion of God. The Creator does not want you to suffer, yet we are being conditioned by society to accept suffering, weak and passive dispositions under the belief that such conditions are favorable by God. Weakness is not a virtue praised by God. How could he desire for you to be weak if he tells us to stand by our conscience? Doing so requires strength. However, there is a difference between arrogance when inflating your ego, and confidence when one truly gets closer to God. One feels large, while the other feels small. Why? Because a man of wisdom understands that he is just a small pea in a sea of infinite atoms, and that in the end — we are all connected. And did you not know that the smaller a creature is, the bolder its spirit?”

“The worldly [spiritual] science is methodic (kramic) in nature; one progresses “step by step”; one has to ascent one step at a time. Whereas this here, is Akram Vignan, a path of step-less spiritual science; it is a science that has arisen after 10 Lac (a million) years. In this path, one travels in only an ‘elevator’. There is no effort to climb stairs here. Thereafter, one is constantly in the uninterrupted bliss of the Self (samadhi). There is constant bliss amidst mental affliction (aadhi), internal suffering (vyadhi) and externally induced affliction (oopadhi).”

“Dehadhyas (the belief that ‘I am the body’) does not leave without [the grace of] the Gnani Purush (the Self-realized One, who can help others realize the Self). The Gnani Purush is vitaraag (one who is free from all attachment). He constantly remains in Swa-parinati (the natural state of the Self). The Gnani Purush does not remain [engrossed] in the body, mind, intellect or ego. That is why only the Gnani Purush can free us from our belief that 'I am the body.”

“However long one travels in the wrong direction in the worldly lie, that much of it is egoism. And as that egoism dissolves, one will experience eternal bliss. The Egoism of Gnani Purush (the enlightened one) is gone, and therefore He constantly experiences eternal bliss. He experiences that bliss even when someone swears at him. That is when you feel, ‘Wow! What kind of bliss this is!”