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Harm Quotes

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Harm Quotes

“Mogo living brings about true freedom. When you have the inner conviction to do the most good and the least harm, you are free to say no to media, social, and peer pressures. You are free from a nagging sense that your life does not have value or meaning. You are free to imagine and then create a truly successful (in the deepest meaning on the word) life. You are free to be at peace with yourself and all those whom your life touches.”

“To be naive is to be unaware of how stupid and cruel other people are; but, by some definitions, ignorance is nearly the opposite of naivety in being a kind of cynicism, in being unaware of their intelligence and humanity. It seems to be a normal although unfortunate case that the great many of us consciously abhor ignorance in others yet subconsciously practice it ourselves: as naivety is apparent and well-known to inflict its damage upon oneself; whereas the alternative and the easier, ignorance, its damage upon others.”

“Any decision we make, no matter how wise or foolish, bold or timid, will be paid for in blood and pain and suffering. If we order a road built, inevitably someone will die building it, and once it is finished trade will shift from one town to another, one man will grow rich while another will starve. If we are wise, we do more good than harm, but we can no more avoid causing harm than we can avoid growing old.”

“Why do you care what happens to her? I thought we humans were vapors to you, here today and gone tomorrow.” “Caspida is . . . different. She reminds me of someone, someone I’d give my life for if I could.” “The queen?” he asks. “The one who died?” “Roshana. My dear Ro.” My voice is soft as a ripple on the water. “She once ruled the Amulens, and Caspida is her descendant. She has Roshana’s strength of spirit, and I cannot look at her without thinking of my old friend. If she were to come to harm on my account . . . I could not bear that through the centuries.” I already carry a mountain of shame, a constant reminder of that day on Mount Tissia. Aladdin lifts a hand and brushes the hair back from my face. “You truly are remarkable, Zahra of the Lamp.”

“God created everyone to love and to be loved; If you will not take care of people, just leave them as they came...DON'T SCRATCH THEM with your actions.”

“Everyone born is on the field of life’s game, but not everyone does wear the jersey of vision! Some people are fair players and others are injury causers; you joke with the later and they hit you down in pain and blood stains!”

“If we harm someone else, we’re inevitably also hurting ourselves. Some quality of sensitivity and awareness has to shut down for us to be able to objectify someone else, to deny them as a living, feeling being—someone who wants to be happy, just as we do.”

“How peculiar it feels to speak about health care in America taking care of people’s health while our government bombs the limbs off children in faraway lands. And starves and imprisons not a few of them at home. How odd that it seems not obviously known that true health care must mean, at minimum, deliberate non-harming of anyone?”

“Edward: But I'm obsessed by the thought of my own significance. Rielly: Precisely. And I could make you feel important, And you would imagine it a marvelous cure; And you would go on, doing such amount of mischief As lay within your power -- until you came to grief. Half of the harm that is done in this world Is due to people who want to feel important. They don't mean to do harm--but the harm does not interest them Or they do not see it, or they justify it Because they are absorbed in the endless struggle To think well of themselves.”

“Social transitioning isn't benign. In itself, it's a profound psychosocial treatment. Alleviating the temporary distress a child feels by going along with the child's mistaken perceptions might solve a short-term problem, But it potentially creates a long-term one.”

“Suppose it should turn out that no such person as Christ ever lived. What harm would that do justice or mercy? Wouldn't the tear of pity be as pure as now, and wouldn't justice, holding aloft her scales, from which she blows even the dust of prejudice, be as noble, as admirable as now? Is it not better to love justice and mercy than to love a name, and when you put a name above justice, above mercy, are you sure that you are benefiting your fellowmen?”

“The first law of nature is self-preservation. Cut off that which may harm you. But if it is worth preserving, and is meaningful, nourish it and have no regrets. Ultimately, this is true living and love of self...from within.”

“Unfortunately, you are far more likely to be harmed or die prematurely as a direct result of modern society than you are from any form of terrorism.”

“It is absolutely true that people who harm people were also harmed. I know people sometimes don't want to hear that. I know that makes people mad, people feel like that's an excuse, whatever. But I, with every fiber of my being, the both/and harm and survivorship really sits with me all the time. Cause there's not one person I've worked with who harmed other people that was not also deeply and profoundly harmed themselves in some other context. (Mariame Kaba)”

“Life is sacrifice and risk taking, and nothing that doesn't entail some moderate amount of the former, under the constraint of satisfying the latter, is close to what we can call life. If you do not undertake a risk of real harm, reparable or even potentially irreparable, from an adventure, it is not an adventure.”

“The object of this Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force in the form of legal penalties, or the moral coercion of public opinion. That principle is, that the sole end for which mankind are warranted, individually or collectively in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinions of others, to do so would be wise, or even right. These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil, in case he do otherwise. To justify that, the conduct from which it is desired to deter him must be calculated to produce evil to someone else. The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.”

“The other faction, far less visible or influential, arose in the marginalized communities, among women - Black, brown, queer, trans, poor, disabled - whom the state has never protected. These abolition feminists have learned from experience that prisons do not end violence, but rather perpetrate and perpetuate it, while destroying individual lives, families, and communities. Like a lot of their compatriots in the carceral feminist movement, many are themselves survivors of sexual harm. But, unlike the other contingent, their politics join the struggle against sexual and gender violence with that against the "white supremacist prison nation," to use the term coined by abolitionist scholar Beth E. Richie.”

“Intention is everything. Is there love in what a person says or is there underlying ill-will? Intention will determine the destined outcome of any situation. The same 'kind' words from one person can be a healing balm and from another, a sweet poison. The same 'harsh' words from one person can be malice and from another, save a life. The intention behind the words, action, or thought is always what makes it weak or strong, effective or ineffective, healing or harmful.”