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Race Relations Quotes

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Race Relations Quotes

“But this discontent was still latent in 1954. At that time both Negroes and whites accepted the well-established patterns of segregation as a matter of fact. Hardly anyone challenged the system. Montgomery was an easy-going town; it could even have been described as a peaceful town. But the peace was achieved at the cost of human servitude.”

RaceTensionAfrican AmericansBlacksSegregationRace RelationsDiscontentAlabamaWhitesMontgomery
Book:Stride Toward Freedom: The Montgomery Story
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“A display cake read JUNETEENTH! in red frosting, surrounded by red, white, and blue stars and fireworks. A flyer taped to the counter above it encouraged patrons to consider ordering a Juneteenth cake early: We all know about the Fourth of July! the flyer said. But why not start celebrating freedom a few weeks early and observe the anniversary of the Emancipation Proclamation! Say it with cake! One of the two young women behind the bakery counter was Black, but I could guess the bakery's owner wasn't. The neighborhood, the prices, the twee acoustic music drifting out of sleek speakers: I knew all of the song's words, but everything about the space said who it was for. My memories of celebrating Juneteenth in DC were my parents taking me to someone's backyard BBQ, eating banana pudding and peach cobbler and strawberry cake made with Jell-O mix; at not one of them had I seen a seventy-five-dollar bakery cake that could be carved into the shape of a designer handbag for an additional fee. The flyer's sales pitch--so much hanging on that We all know--was targeted not to the people who'd celebrated Juneteenth all along but to office managers who'd feel hectored into not missing a Black holiday or who just wanted an excuse for miscellaneous dessert.”

RaceAfrican AmericansBlacksRace RelationsDessertsGentrificationBakeriesCakesJuneteenth
Book:The Office of Historical Corrections
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“One strain of African American thought holds that it is a violent black recklessness—the black gangster, the black rioter—that strikes the ultimate terror in white America. Perhaps it does, in the most individual sense. But in the collective sense, what this country really fears is black respectability, Good Negro Government. It applauds, even celebrates, Good Negro Government in the unthreatening abstract—The Cosby Show, for instance. But when it becomes clear that Good Negro Government might, in any way, empower actual Negroes over actual whites, then the fear sets in, the affirmative-action charges begin, and birtherism emerges.”

RaceRacismRace RelationsAffirmative ActionBirtherismGood Negro GovernmentAmerican MythsBlack Respectability
Book:We Were Eight Years in Power: An American Tragedy
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“In sciences white people are not the pioneers, in philosophy white people are not the pioneers, in art and astrophysics whiteys are not the pioneers, in medicine and mathematics whiteys are not the pioneers, then how on earth did you come by this insane inkling that white people are the super race, how many bottles did you have, or did you bang your head against the rocks while making fire!”

PhilosophyWhite SupremacyWorld HistoryRace RelationsModern ScienceNeonaziFar RightCultural StudiesAncient CivilizationEthnic Studies
Book:Hazrat-e Humanity: The Uncultured Polyglot
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“Got orders from headquarters. They makin' coffins fuh all de white folks. 'Tain't nothin' but cheap pine, but dat's better'n nothin'. Don't dump no white folks in de hole jus' so." "Whut tuh do 'bout de colored folks? Got boxes fuh dem too? “Nope. They cain't find enough of 'em tuh go 'round. Jus' sprinkle plenty quick-lime over 'em and cover 'em up." "Shucks! Nobody can't tell nothin' 'bout some uh dese bodies, de shape dey's in. Can't tell whether dey's white or black." The guards had a long conference over that. After a while they came back and told the men, "Look at they hair, when you cain't tell no other way. And don't lemme ketch none uh y'all dumpin' white folks, and don't be wastin' no boxes on colored. They's too hard tuh git holt of right now." "They's mighty particular how dese dead folks goes tuh judgment," Tea Cake observed to the man working next to him. "Look lak dey think God don't know nothin' 'bout de Jim Crow law.”

DeathRacismAfrican AmericansSegregationRace RelationsCoffinsWhitesJim CrowBurials
Book:Their Eyes Were Watching God
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“As we drove down the highway and out of the Till country, we passed a large, well-kept graveyard. At one end of it there was a section in very bad condition, separated from the rest by a high iron fence. "That's the Negro section," Amzie remarked, "but I don't get excited about that. The graveyard is the only place where things can be separate ... and equal.”

RaceRacismSegregationRace RelationsCemeteriesSeparate But EqualGraveyards
Book:Down the Line: The Collected Writings of Bayard Rustin
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“By itself, gentrification can't explain the new geography of race that has emerged since the turn of the millennium... Gentrification is key to understanding what happened to our cities at the turn of the millennium. But it is only half of the story. It is only the visible side of the larger problem: resegregation.”

RaceRace RelationsRace And Racism In AmericaGentrification
Book:We Gon' Be Alright: Notes on Race and Resegregation
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“...After all, acknowledging unfairness then calls decent people forth to correct those injustices. And since most persons are at their core, decent folks, the need to ignore evidence of injustice is powerful: To do otherwise would force whites to either push for change (which they would perceive as against their interests) or live consciously as hypocrites who speak of freedom and opportunity but perpetuate a system of inequality. The irony of American history is the tendency of good white Americanas to presume racial innocence. Ignorance of how we are shaped racially is the first sign of privilege. In other words. It is a privilege to ignore the consequences of race in America.”

RacismPrivilegeBlack And WhiteBlack HistoryAmerican CultureRace RelationsWhite PrivilegeWillful IgnoranceTrayvon MartinHypocricyGeorge Zimmerman
Author:Tim Wise
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“There are many variables that have nothing to do with a person’s education, experience, or accomplishments that will significantly influence his or her standing for higher-level positions and opportunities for advancement.”

RacismDiscriminationCareerBlack WomenRace RelationsBusiness EthicsPeople Of ColorBipocBusiness CoachingWorkplace Behavior
Book:Access Denied: Addressing Workplace Disparities and Discrimination
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“Without access to mentors and organization sponsors who can provide much-needed advice, coaching, and counsel, many of us are not prepared for the real game that is being played. It is as if we are trying to play soccer on a baseball diamond.”

RacismDiscriminationCareerRace RelationsMentoringBusiness EthicsPeople Of ColorBipocBusiness CoachingWorkplace Behavior
Book:Access Denied: Addressing Workplace Disparities and Discrimination
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“The BLM-antifa narrative that police are murdering black and brown people in epidemic proportions needs to be thoroughly debunked. It is not supported by the evidence or data. This should be the job of the media, but it has been they who fan the flames of racial division through one-sided wall-to-wall coverage. The unending distraction from real issues that can otherwise be addressed through evidence-based policy making has us chasing shadows.”

RacismDivisionBlack Lives MatterAmerican CultureRace RelationsBlmPolitical IdeologyMedia BiasAntifaAntifascism
Book:Unmasked: Inside Antifa's Radical Plan to Destroy Democracy
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“Loose and easy language about equality, resonant resolutions about brotherhood fall pleasantly on the ear, but for the Negro there is a credibility gap he cannot overlook. He remembers that with each modest advance the white population promptly raises the argument that the Negro has come far enough. Each step forward accents an ever-present tendency to backlash. This characterization is necessarily general. It would be grossly unfair to omit recognition of a minority of whites who genuinely want authentic equality. Their commitment is real, sincere, and is expressed in a thousand deeds. But they are balanced at the other end of the pole by the unregenerate segregationists who have declared that democracy is not worth having if it involves equality. The segregationist goal is the total reversal of all reforms, with reestablishment of naked oppression and if need be a native form of fascism. America had a master race in the antebellum South. Reestablishing it with a resurgent Klan and a totally disenfranchised lower class would realize the dream of too many extremists on the right.”

EqualityBrotherhoodAfrican AmericansBlacksCredibilityRace RelationsWhitesBacklashKu Klux KlanSegregationists
Book:Where Do We Go from Here: Chaos or Community?
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“When we look back on what happened in Ferguson, Missouri, during the summer of 2014, it will be easy to think of it as yet one more episode of black rage ignited by yet another police killing of an unarmed African American male. But that has it precisely backward. What we've actually seen is the latest outbreak of white rage. Sure, it is cloaked in the niceties of law and order, but it is rage nonetheless. Protests and looting naturally capture attention. But the real rage smolders in meetings where officials redraw precincts to dilute African American voting strength or seek to slash the government payrolls that have long served as sources of black employment. It goes virtually unnoticed, however, because white rage doesn't have to take to the streets and face rubber bullets to be heard. Instead, white rage carries an aura of respectability and has access to the courts, police, legislatures, and governors, who cast its efforts as noble, though they are actually driven by the most ignoble motivations. White rage recurs in American history. It exploded after the Civil War, erupted again to undermine the Supreme Court's Brown v. Board of Education decision, and took on its latest incarnation with Barack Obama's ascent to the White House. For every action of African American advancements, there's a reaction, a backlash.”

RaceRacismRageReactionsAfrican AmericansBlacksRace RelationsWhitesBacklash
Book:The Fire This Time: A New Generation Speaks About Race
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“All of this tells us that the white backlash is nothing new. White America has been backlashing on the fundamental God-given and human rights of Negro Americans for more than three hundred years. With all of her dazzling achievements and stupendous material strides, America has maintained its strange ambivalence on the question of racial justice.”

AmericaJusticeRaceAfrican AmericansBlacksRace RelationsWhitesBacklashRacial Justice
Book:Where Do We Go from Here: Chaos or Community?
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“But if the gradualness of this process misled the Romans there were other and equally potent reasons for their blindness. Most potent of all was the fact that they mistook entirely the very nature of civilization itself. All of them were making the same mistake. People who thought that Rome could swallow barbarism and absorb it into her life without diluting her own civilization; the people who ran about busily saying that the barbarians were not such bad fellows after all, finding good points in their regime with which to castigate the Romans and crying that except ye become as little barbarians ye shall not attain salvation; the people who did not observe in 476 that one half of the Respublica Romanorum had ceased to exist and nourished themselves on the fiction that the barbarian kings were exercising a power delegated from the Emperor. All these people were deluded by the same error, the belief that Rome (the civilization of their age) was not a mere historical fact with a beginning and an end, but a condition of nature like the air they breathed and the earth they tread Ave Roma immortalis, most magnificent most disastrous of creeds!”

PoliticsImmigrationRomeRace RelationsBarbarismMetahistoryCivilisational Decline
Book:Medieval People
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“Even the most kindhearted white woman, Dragging herself through traffic with her nails On the wheel & her head in a chamber of black Modern American music may begin, almost Carelessly, to breathe n-words. Yes, even the most Bespectacled hallucination cruising the lanes Of America may find her tongue curls inward, Entangling her windpipe, her vents, toes & pedals When she drives alone. Even the most made up Layers of persona in a two- or four-door vehicle Sealed in a fountain of bass & black boys Chanting n-words may begin to chant inwardly Softly before she can catch herself. Of course, After that, what is inward, is absorbed.”

PoetryWomenRacismPoemsAfrican AmericansBlacksRace RelationsWhitesWhite WomenN Word
Book:American Sonnets for My Past and Future Assassin
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“You've driven one of these before." "Yeah." One of these, nice way to put it. Oh, you've held a tennis racket before, oh, you've worn shoes before, oh, you've used a toothbrush before. Bug Eyes is a weisenheimer but he was right. The lady is white. That surprised condescension in the voice is an unmistakable characteristic of the Caucasian, a special characteristic of the female Caucasian. The funny thing is they don't even know they do it.”

RaceMen And WomenBlacksRace RelationsWhitesCondescensionWhite Women
Book:The Narrows
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“Madame Blandish settled her 250 pounds back into her armchair and sighed heavily. Like all American Negroes she had desired to be white when she was young and before she entered business for herself and became a person of consequence in the community. Now she had lived long enough to have no illusions about the magic of a white skin. She liked her business and she liked her social position in Harlem. As a white woman she would have to start all over again, and she wasn't so sure of herself. Here at least she was somebody. In the great Caucasian world she would be just another white woman, and they were becoming a drug on the market, what with the simultaneous decline of chivalry, the marriage rate and professional prostitution. She had seen too many elderly, white-haired Caucasian females scrubbing floors and toiling in sculleries not to know what being just another white woman meant. Yet she admitted to herself that it would be nice to get over being the butt for jokes and petty prejudice.”

WomenRaceRacismAfrican AmericansBlacksRace RelationsWhitesWhite Women
Book:Black No More
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“This morning Reverend [Martin Luther] King invited me to attend a meeting of the protest committee. The committee decided not to hold any more mass meetings but only prayer meetings. This was to emphasize the moral nature of the struggle. The meetings will center around five prayers: A prayer for the success of the meeting. A prayer for strength of spirit to carry on nonviolently. A prayer for strength of body to walk for freedom. A prayer for those who oppose us. A prayer that all men may become brothers to live in justice and equality.”

DiscriminationCivil RightsRace RelationsPrayersMartin Luther KingProtestsMontgomery Bus BoycottBoycotts
Book:Down the Line: The Collected Writings of Bayard Rustin
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“Does anyone in this room have it?" "No, Chris, no one here has it." "How do you know?" "Because the mark was dark skin. Negroes are the descendants of Cain." I didn't have my civil-rights sensibilities yet, but I was starting to get a bad feeling about God....”

GodReligionChristianityBlack PeopleRace RelationsRace And Racism In AmericaCainWhite People
Book:King of the Mild Frontier: An Ill-Advised Autobiography – The Riveting, Laugh-Out-Loud Funny Young Adult Coming-of-Age Memoir
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“One White woman...wrote: '...I acknowledge the need for White students to listen to minority students when they express anger against a system which has failed them without taking this communication as a personal attack.' Indeed, this is what one young woman of color hoped for: 'When I'm participating in a cross-racial dialogue, I prefer that the people I'm interacting with understand why I react the way I do. When I say that I want understanding, it does not mean that I'm looking for empathy. I merely want people to know why I'm angry and not to be offended by it.' In order for there to be meaningful dialogue, fear, whether of anger or isolation, must eventually give way to risk and trust. A leap of faith must be made. It is not easy, and it required being willing to push past one's fear. Wrote one student, 'At times it feels too risky...but I think if people remain equally committed, it can get easier. It's a very stressful process, but I think the consequences of not exploring racial issues are ultimately far more damaging'.”

Black Lives MatterRace RelationsRace And Racism In AmericaBlm
Book:Why are All the Black Kids Sitting Together in the Cafeteria?
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“Equality of condition, though it is certainly a basic requirement for justice, is nevertheless among the greatest and most uncertain ventures of modern mankind. The more equal conditions are, the less explanation there is for the differences that actually exist between people; and thus all the more unequal do individuals and groups become. This perplexing consequence came fully to light as soon as equality was no longer seen in terms of an omnipotent being like God or an unavoidable common destiny like death. Whenever equality becomes a mundane fact in itself, without any gauge by which it may be measured or explained, then there is one chance in a hundred that it will be recognized simply as a working principle of a political organization in which otherwise unequal people have equal rights; there are ninety-nine chances that it will be mistaken for an innate quality of every individual, who is “normal” if he is like everybody else and “abnormal” if he happens to be different. This perversion of equality from a political into a social concept is all the more dangerous when a society leaves but little space for special groups and individuals, for then their differences become all the more conspicuous.”

RacismEqualityCommunismPatriarchyMulticulturalismEqual RightsRace RelationsTotalitarianismHomophobiaAuthoritarianism1968AntisemitismTransphobiaSupremacismHarrison Bergeron
Book:The Origins of Totalitarianism
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“On the train I had a lot of time to think. I thought how in the thirty years of my life I had seldom gotten on a train in America without being conscious of my color. In the South, there are Jim Crow cars and Negroes must ride separate from the whites, usually in a filthy antiquated coach next to the engine, getting all the smoke and bumps and dirt. In the South, we cannot buy sleeping car tickets. Such comforts are only for white folks. And in the North where segregated travel is not the law, colored people have, nevertheless, many difficulties. In auto buses they must take the seats in the rear, over the wheels. On the boats they must occupy the worst cabins. The ticket agents always say that all other accommodations are sold. On trains, if one sits down by a white person, the white person will sometimes get up, flinging back an insult at the Negro who has dared to take a seat beside him. Thus it is that in America, if you are yellow, brown, or black, you can never travel anywhere without being reminded of your color, and oft-times suffering great inconveniences. I sat in the comfortable sleeping car on my first day out of Moscow and remembered many things about trips I had taken in America. I remembered how, once as a youngster going alone to see my father who was working in Mexico, I went into the dining car of the train to eat. I sat down at a table with a white man. The man looked at me and said, "You're a nigger, ain't you?" and left the table. It was beneath his dignity to eat with a Negro child. At St. Louis I went onto the station platform to buy a glass of milk. The clerk behind the counter said, “We don't serve niggers," and refused to sell me anything. As I grew older I learned to expect this often when traveling. So when I went South to lecture on my poetry at Negro universities, I carried my own food because I knew I could not go into the dining cars. Once from Washington to New Orleans, I lived all the way on the train on cold food. I remembered this miserable trip as I sat eating a hot dinner on the diner of the Moscow-Tashkent express. Traveling South from New York, at Washington, the capital of our country, the official Jim Crow begins. There the conductor comes through the train and, if you are a Negro, touches you on the shoulder and says, "The last coach forward is the car for colored people." Then you must move your baggage and yourself up near the engine, because when the train crosses the Potomac River into Virginia, and the dome of the Capitol disappears, it is illegal any longer for white people and colored people to ride together. (Or to eat together, or sleep together, or in some places even to work together.) Now I am riding South from Moscow and am not Jim-Crowed, and none of the darker people on the train with me are Jim-Crowed, so I make a happy mental note in the back of my mind to write home to the Negro papers: "There is no Jim Crow on the trains of the Soviet Union.”

AmericaTravelRacismAfrican AmericansBlacksSegregationRace RelationsJim CrowUssrTrains
Book:Good Morning, Revolution: Uncollected Social Protest Writings
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“...Me, I do not want to go to no suburbans not even Brooklyn. But Joyce wants to integrate. She says America has got two cultures, which should not he divided as they now is, so let's leave Harlem." "Don't you agree that Joyce is right?" "White is right," said Simple, "so I have always heard. But I never did believe it. White folks do so much wrong! Not only do they mistreat me, but they mistreats themselves. Right now, all they got their minds on is shooting off rockets and sending up atom bombs and poisoning the air and fighting wars and Jim Crowing the universe." "Why do you say 'Jim Crowing the universe'?" "Because I have not heard tell of no Negro astronaughts nowhere in space yet. This is serious, because if one of them white Southerners gets to the moon first, COLORED NOT ADMITTED signs will go up all over heaven as sure as God made little green apples, and Dixiecrats will be asking the man in the moon, 'Do you want your daughter to marry a Nigra?' Meanwhile, the N.A.A.C.P. will have to go to the Supreme Court, as usual, to get an edict for Negroes to even set foot on the moon. By that time, Roy Wilkins will be too old to make the trip, and me, too." "But perhaps the Freedom Riders will go into orbit on their own," I said. "Or Harlem might vote Adam Powell into the Moon Congress.'' "One thing I know," said Simple, "is that Martin Luther King will pray himself up there. The moon must be a halfway stop on the way to Glory, and King will probably be arrested. I wonder if them Southerners will take police dogs to the moon?”

IntegrationAfrican AmericansBlacksSegregationRace RelationsSuburbsJim Crow
Book:The Return of Simple
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“She trained the girls in her Girl Scout troop to believe that they could be anything, and she went to lengths to prevent negative stereotypes of their race from shaping their internal views of themselves and other Negroes. It was difficult enough to rise above the silent reminders of Colored signs on the bathroom doors and cafeteria tables. But to be confronted with the prejudice so blatantly, there in that temple to intellectual excellence and rational thought, by something so mundane, so ridiculous, so universal as having to go to the bathroom...In the moment when the white women laughed at her, Mary had been demoted from professional mathematician to a second-class human being, reminded that she was a black girl whose piss wasn't good enough for the white pot.”

Race RelationsRacism In AmericaJim Crow
Book:Hidden Figures
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“Mr. Wu, is it true that you have an internalized sense of inferiority? That because on the one hand you, for obvious reasons, have not been and can never be fully assimilated into mainstream, i.e., White America— And on the other hand neither do you feel fully justified in claiming solidarity with other historically and currently oppressed groups. That while your community’s experience in the United States has included racism on the personal and the institutional levels, including but not limited to: immigration quotas, actual federal legislation expressly excluding people who look like you from entering the country. Legislation that was in effect for almost a century. Antimiscegenation laws. Discriminatory housing policies. Alien land laws and restrictive covenants. Violation of civil liberties including internment. That despite all of that, you somehow feel that your oppression, because it does not include the original American sin—of slavery—that it will never add up to something equivalent. That the wrongs committed against your ancestors are incommensurate in magnitude with those committed against Black people in America. And whether or not that quantification, whether accurate or not, because of all of this you feel on some level that you maybe can’t even quite verbalize, out of shame or embarrassment, that the validity and volume of your complaints must be calibrated appropriately, must be in proportion to the aggregate suffering of your people. Your oppression is second-class.”

RaceRace RelationsRace And Racism In AmericaAsian AmericanAsian Literature
Book:Interior Chinatown
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“Urging an organization to be inclusive is not an attack. It's progress.”

RaceDiversityRacismPrejudiceEqualityDiscriminationLgbtBigotryInclusionFairnessBiasLgbtqWomens RightsEqual RightsRace RelationsGay RightsRace And Racism In AmericaBiasedRacism QuotesInclusiveBiasesPrejudicesLgbt QuotesOrganizational LeadershipLgbt RightsEquality QuotesRace In AmericaRacism And CultureInclusivityDiversity QuotesDiscrimination QuotesInclusivenessBigotRacism QuoteEqual Treatment
Author:DaShanne Stokes
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“If you can't see past my name, you can't see me.”

CultureNamesRaceIdentityRacismPrejudiceDiscriminationRacistBigotryStereotypeRace RelationsRacism In AmericaStereotypesRace And Racism In AmericaNameRacism QuotesBigotsPrejudicesRace In AmericaRacism And CultureIdentity PoliticsName CallingDiscrimination QuotesIdentity QuotesCulture IdentityBigotNamingRacism QuoteStereotypingFamily NameDiscriminatingRacism In The WestEthnic StereotypesPrejudicedRacist PeopleStereotypicalPrejudgmentRacial StereotypesPrejudging
Author:DaShanne Stokes
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“We still tiptoe around having an honest discussion about what it really means to exist while Black in this country. All lives can’t matter if Black lives don’t matter. Demanding equality and equity isn’t radicalism. This is realism. We make these demands because the Constitution isn’t an accurate reflection of Black life in this country. If liberty escapes few, it escapes all.”

Black And WhiteBlack Lives MatterRace RelationsRacism In AmericaRacism And CultureBlack Lives Matter Racism
Book:Black Lives, Lines, and Lyrics
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“Our Negro problem, therefore, is not of the Negro's making. No group in our population is less responsible for its existence. But every group is responsible for its continuance.... Both races need to understand that their rights and duties are mutual and equal and their interests in the common good are idential.... There is no help or healing in apparaising past responsibilities or in present apportioning of praise or blame. The past is of value only as it aids in understanding the present; and an understanding of the facts of the problem--a magnanimous understanding by both races--is the first step toward its solution.”

RaceRace RelationsGreat MigrationIsabel Wilkerson
Book:The Warmth of Other Suns: The Epic Story of America's Great Migration
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“Sandra L. West and Aberjhani have compiled an encyclopedia that makes an important contribution to our need to know more about one of modern America’s truly significant artistic and cultural movements. It helps us to acknowledge the complexity of African American life at a time when the nation’s culture was taking on a recognizable shape, when race was becoming less of a crushing burden and more of a challenge to progressive people and their ideals, and when cities and their inhabitants symbolized the end of the past and the seductiveness of the new.”

African AmericansAuthorsRace RelationsUs HistoryDemographicsBlack History MonthAfrican American HistoryHistoriansHarlem RenaissanceGreat MigrationAberjhaniEncyclopediasHarlem Renaissance HistoriansCultural MovementsBooks On The Harlem RenaissanceClement Alexander PriceNewark HistorianSandra L West
Book:Encyclopedia of the Harlem Renaissance
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