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Social Media Quotes

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Social Media Quotes

“When it comes to social media. Follow people with caution. Watch close the accounts they follow and defend on social media .Truth be told , they are not defending those accounts, but they are defending themselves and their actions or behavior through those accounts. That is why they can relate to what the account they follow posts.”

“I have this highly developed fraud-alert for social influencers. From a mile away I can spot an ad designed to undermine the contentedness of vulnerable female teens.”

“How to change the world: • spread positivity • bring people up instead of dragging them down • treat others the way you wish to be treated”

“We need to recognize that social media is far more than just a harmless distraction or handy tool. Rather, it has been brilliantly architected as a comprehensive net or web for the mind that can be used to alter our thoughts and behaviors, and from there redirect the creative focus of our attention, usually without our even realizing it.”

“You have not had any privacy since the first day you owned your first cell phone. They can track everything. They can hear recordings of anything you have ever said on your cell. And read everything you ever read, and everything you ever typed. And see every location you've ever been to. That's just how cells work. Your privacy is a willful illusion.”

“What's making us uncomfortable...is this feeling of losing control - a feeling that instantiates itself in a dozen different ways each day, such as when we tune out with our phone during our child's bath time, or lose our ability to enjoy a nice moment without a frantic urge to document it for a virtual audience.”

“Maybe you can imagine this in your own life. We no longer look at the sun but at our phones to see what kind of time has passed. We don't look out of our cells but at our cell, flipping to a social media stream and scrolling through what our friends are doing. While we scroll, we develop a resentment that our lives are less fun and fulfilling than the lives of our friends. The here and now, the people who are around and present, pale in front of the manicured and curated versions of another person's life. We begin to wonder, like Evagrius, if we have lost the love of our friends, and we begin to believe that there is "none to comfort" us. So we fill our evenings with overeating, because it feels comforting, or binge-watching our favorite show, because we are so tired that we just need to "relax." We split our attention between the screen of the television and the screen of our phones. Indeed, one of the most effective ways to avoid the gnawing questions of meaning is by staying busy enough to avoid them. A constant flow of information and distraction turns the mind and the heart away from the abyss of asking why. Why do we worry about tomorrow? Why do we toil and reap? What is the treasure of great price that all our lives are working toward? When we do pause between activities, we try to fill the void. We forget that we are more than our work or the things that we produce. Our busyness represents a profound loss of freedom, and one that occurs through a gradual winnowing away of what it means to be human. We replace that it means to be a person with a shallowness of activity”

“At the end of the day, dipping into the attack well of body-shaming, racism, misogyny, and ableism is just lazy. When people resort to these kinds of tactics, I simply think that they have lost the ability to debate the merits and content of a position. Instead, they want to play to the bot-fueled, troll-fed, worst of who humans can be.”

“In a certain period, a particular piece of news becomes popular, and people start talking about it everywhere and all the time. Then, this news fades into the past and is replaced by another. People begin thinking and talking about that one. Eventually, it too is replaced by yet another. And now, people are interested in this new topic, calling it "following trends." This is a predictable and, therefore, mechanical cycle.”

“People are always afraid of TV. They are thinking, they will be brain washed and what they don’t know is that social media is worse than TV and they are always glued on it. They spend more hours on social media than anything . Use social media with caution. Social media feeds on your evil traits.  It brings the worse out of you. It targets your inner darker side. It will brain wash you, if you are not careful. They will use it to control you.”

“We are a Sad generation indeed. Everyday , We are entertained by scandals, gossip, rumors and quarrels. We want to argue about everything. Yet , We are senseless, careless, clueless and we know less. We are entertained by negativity . We find joy and comfort in the pain of others. We are used being entertained by negativity that if there is none, We are looking for one. We are amused by divorces, breakups, cyber bullying, retrenchment, and when others are failing. That is why ? We want those who are doing well to fall. We glamourize being toxic, alcoholics, drug addicts, adulterous, Blessers and being disrespectful. We are excited by violence, chaos and disruption. We celebrate hypocrisy and barbaric behavior. We idolize criminals and reckless behavior. We are enjoying bad news. That we surround ourselves with it. We are bewitching our minds. No good will come out of us. When we surround ourselves with bad things. We will end up being bad ourselves.”

“On social media, you will be fighting someone who is nobody. Who is trying so hard to be somebody by fighting you? Most people are not sane or normal and some are lost, broken, angry, hungry, bitter, and jealous. Never experienced any love or attention. They have nothing they have worked for and nothing to lose. You should not entertain anyone and everything on Social Media.”

“Infantilising yourself can often seem like a plea for diminished responsibility. Most of us will have encountered someone who, when criticised for behaving badly, appeals to their own vulnerability as a way of letting themselves off the hook. No matter what they do or the harm they cause, it’s never fair to criticise them, because there’s always some reason – often framed through therapy jargon or the language of social justice – why it isn’t their fault. Childishness grants them a perpetual innocence; they are constitutionally incapable of being in the wrong. But we will never make the world better if we act like this. Thinking of yourself as a smol bean baby is a way of tapping out and expecting other people to fight on your behalf. It also makes you a more pliant consumer. Social media is awash with the idea that ‘it’s valid not to be productive’, as though productivity were the only manifestation of capitalism and streaming Disney+ all day is a form of resistance. It’s much rarer to encounter the idea that we have a responsibility about what we consume, or that satisfying our own desires whenever we want is not always a good thing: “there is no ethical consumption under capitalism” has morphed into “there is no unethical consumption under capitalism”.”

“Whether lying in bed, sitting, eating, on the toilet, pushing a stroller, walking the dog, shopping, walking, “listening” to others, talking, driving, crossing the street, waiting in line, brushing their teeth, watching a movie, attending a meeting, having a conversation, engaging in sexual intercourse, arguing, showering, at a funeral, in a lecture, or during a family meal—even in moments of supposed intimacy or solitude—they always have their phones in their hands. The device is there. Always there. Even in DPRK—a country they tirelessly insult, hate, and belittle for being “anti-democracy”—one would be hard-pressed to find such addicted beings populating every street, mechanically wandering about like reverse L-shapes, their “opiums” (i.e., phones) in hand.”

“The thought process that went into building these applications, Facebook being the first of them, . . . was all about: “How do we consume as much of your time and conscious attention as possible?” And that means that we need to sort of give you a little dopamine hit every once in a while, because someone liked or commented on a photo or a post or whatever.”

“Dear John Twitter (Delete Twitter Sonnet) For a long time I've been backin' away from twitter, but I didn't cut tie completely hoping that it might get better. Now that a far right billionaire baboon has turned it into the internet sewer, there's no point to hanging on to filth, twitter used to be relevant, but no longer. From time to time, colonial morons try to bring back the good ol' days of segregation. It's up to the human society to take charge, and castrate their ambition through isolation. Quarantine rabid dogs by absolute dissociation, To entertain filth is to perpetrate uncivilization.”

“Addiction occurs through choices, but somehow it also happens behind our backs. No one consciously sets out to devote themselves to the machine, to become its addict. Its veto power over all other possible attentions takes place, cumulatively, through every apparently free choice made as a user. We drop into the dead zone, the ‘ticker trance’ of feed addiction, by increment. The way the chronophagic machine fights for our attention recalls what Eastern Christianity used to call the demon of acedia. This was a predecessor of the modern concept of melancholia, and it was used in monasteries (those ancient writing machines) to describe an affliction of the devoted. In the original Greek, ‘akedia’ meant ‘lack of care’. In the Latinized Christian use propagated by Evagrius of Pontus, it described a lack of care about one’s life; a listless, restless spiritual lethargy. The condition left one yearning for distraction and continual novelty, exploiting one’s petty hates and hungers. It dissolved one’s capacity for attending, for living as if living mattered, into a series of itches demanding to be scratched. Ultimately, it was dehumanizing, corrosive of meaning: it was spiritual death.”

“Web3 is the next-gen internet powered by blockchain technology, ultimately preventing censorship and mass surveillance by government and third-party organizations. It is not just about the ape pictures on OpenSea, it comprises an enhanced web browser, an encryption-first email distribution framework, a decentralized social media that gives power back to you, and much more services that are equally distributed to put you in charge of your data to curb exploitation.”

“Exfiltrated metadata from internet service providers and social media platforms can be plugged into big data analytics and once the right algorithm is applied, can allow an adversary surgically precise psychographic targeting of critical infrastructure executives with elevated privileges. Why is no one talking about this?”

“You are responsible for everything you TWEET and RETWEET.”