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Sympathy Quotes

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Sympathy Quotes

“Only a few days after my encounter with the police, two patrolmen tackled Alton Sterling onto a car, then pinned him down on the ground and shot him in the chest while he was selling CDs in front of a convenience store, seventy-five miles up the road in Baton Rouge. A day after that, Philando Castile was shot in the passenger seat of his car during a police traffic stop in Falcon Heights, Minnesota, as his girlfriend recorded the aftermath via Facebook Live. Then, the day after Castile was killed, five policemen were shot dead by a sniper in Dallas. It felt as if the world was subsumed by cascades of unceasing despair. I mourned for the family and friends of Sterling and Castille. I felt deep sympathy for the families of the policemen who died. I also felt a real fear that, as a result of what took place in Dallas, law enforcement would become more deeply entrenched in their biases against black men, leading to the possibility of even more violence. The stream of names of those who have been killed at the hands of the police feels endless, and I become overwhelmed when I consider all the names we do not know—all of those who lost their lives and had no camera there to capture it, nothing to corroborate police reports that named them as threats. Closed cases. I watch the collective mourning transpire across my social-media feeds. I watch as people declare that they cannot get out of bed, cannot bear to go to work, cannot function as a human being is meant to function. This sense of anxiety is something I have become unsettlingly accustomed to. The familiar knot in my stomach. The tightness in my chest. But becoming accustomed to something does not mean that it does not take a toll. Systemic racism always takes a toll, whether it be by bullet or by blood clot.”

“When reading the history of the Jewish people, of their flight from slavery to death, of their exchange of tyrants, I must confess that my sympathies are all aroused in their behalf. They were cheated, deceived and abused. Their god was quick-tempered unreasonable, cruel, revengeful and dishonest. He was always promising but never performed. He wasted time in ceremony and childish detail, and in the exaggeration of what he had done. It is impossible for me to conceive of a character more utterly detestable than that of the Hebrew god. He had solemnly promised the Jews that he would take them from Egypt to a land flowing with milk and honey. He had led them to believe that in a little while their troubles would be over, and that they would soon in the land of Canaan, surrounded by their wives and little ones, forget the stripes and tears of Egypt. After promising the poor wanderers again and again that he would lead them in safety to the promised land of joy and plenty, this God, forgetting every promise, said to the wretches in his power:—'Your carcasses shall fall in this wilderness and your children shall wander until your carcasses be wasted.' This curse was the conclusion of the whole matter. Into this dust of death and night faded all the promises of God. Into this rottenness of wandering despair fell all the dreams of liberty and home. Millions of corpses were left to rot in the desert, and each one certified to the dishonesty of Jehovah. I cannot believe these things. They are so cruel and heartless, that my blood is chilled and my sense of justice shocked. A book that is equally abhorrent to my head and heart, cannot be accepted as a revelation from God. When we think of the poor Jews, destroyed, murdered, bitten by serpents, visited by plagues, decimated by famine, butchered by each, other, swallowed by the earth, frightened, cursed, starved, deceived, robbed and outraged, how thankful we should be that we are not the chosen people of God. No wonder that they longed for the slavery of Egypt, and remembered with sorrow the unhappy day when they exchanged masters. Compared with Jehovah, Pharaoh was a benefactor, and the tyranny of Egypt was freedom to those who suffered the liberty of God. While reading the Pentateuch, I am filled with indignation, pity and horror. Nothing can be sadder than the history of the starved and frightened wretches who wandered over the desolate crags and sands of wilderness and desert, the prey of famine, sword, and plague. Ignorant and superstitious to the last degree, governed by falsehood, plundered by hypocrisy, they were the sport of priests, and the food of fear. God was their greatest enemy, and death their only friend. It is impossible to conceive of a more thoroughly despicable, hateful, and arrogant being, than the Jewish god. He is without a redeeming feature. In the mythology of the world he has no parallel. He, only, is never touched by agony and tears. He delights only in blood and pain. Human affections are naught to him. He cares neither for love nor music, beauty nor joy. A false friend, an unjust judge, a braggart, hypocrite, and tyrant, sincere in hatred, jealous, vain, and revengeful, false in promise, honest in curse, suspicious, ignorant, and changeable, infamous and hideous:—such is the God of the Pentateuch.”

“When gorillas smell danger, they run around and call out to the rest of the primates in the jungle to warn them something evil is coming. And when one of their own dies, they mourn for days while beating themselves up in sadness for failing to save that gorilla, even if the cause of death was natural. And when one colony is mourning, their chilling echoes migrate to other colonies — and those neighbors, even if they are territorial rivals, will also grieve with them. When faced with a common danger, rivals turn into allies. And when faced with death, the loss of just one gorilla becomes the loss of the entire jungle.”

“Lingering, bottled-up anger never reveals the 'true colors' of an individual. It, on the contrary, becomes all mixed up, rotten, confused, forms a highly combustible, chemical compound then explodes as something foreign, something very different than one's natural self.”

“Please don't be too prejudiced against the poor thing because she's a liar. I do really believe that, like so many liars, there is a real substratum of truth behind her lies. I mean that though, to take an instance, her atrocity stories have grown and grown until every kind of unpleasant story that has ever appeared in print has happened to her or her relations personally, she did have a bad shock initially and did see one, at least, of her relations killed. I think a lot of these displaced persons feel, perhaps justly, that their claim to our notice and sympathy lies in their atrocity value and so they exaggerate and invent.”

“The death of Robert G. Ingersoll, on July 21, 1899, was one of the most widely -- noted events of that year in the civilized world. It was also one of the most widely and profoundly regretted, -- the most deeply deplored. Everywhere, the wisest knew (and the noblest felt) that the cause of humanity had met its greatest loss. To many thousands who realized the intellectual amplitude, the moral heroism and grandeur, the boundless generosity and sympathy, the tenderness and affection, of this incomparable man, his passing was as an intimate and bitter bereavement. Ingersoll was doubtless known, personally and otherwise, to more people than any other American who had not sat in the presidential chair; and, notwithstanding either the number or the wishes of his critics, his death probably brought genuine grief to more hearts than has that of any other individual in our history. Twice before, 'a Nation bowed and wept'; this time, a people.”

“Born in the East, and clothed in Oriental form and imagery, the Bible walks the ways of all the world with familiar feet, and enters land after land to find its own everywhere. It has learned to speak in hundreds of languages to the heart of man. It comes into the palace to tell the monarch that he is the servant of the Most High, and into the cottage to assure the peasant that he is the son of God. Children listen to its stories with wonder and delight, and wisemen ponder them as parables of life. It has a word of peace for the time of peril, the hour of darkness. Its oracles are repeated in the assembly of the people, and its counsels whispered in the ear of the lonely. The wise and the proud tremble at its warnings, but to the wounded and penitent it has a mother's voice. The wilderness and the solitary place have been made glad by it, and the fire on the hearth has lighted the reading of its well-worn pages. It has woven itself into our deepest affections, and colored our dearest dreams; so that love and friendship, sympathy and devotion, memory and hope, put on the beautiful garments of its treasured speech, breathing of frankincense and myrrh. Above the cradle and beside the grave its great words come to us uncalled. They fill our prayers with power larger than we know, and the beauty of them lingers in our ear long after the sermons which they have adorned have been forgotten. They return to us swiftly and quietly, like birds flying from far away. They surprise us with new meanings, like springs of water breaking forth from the mountain beside a long-forgotten path. They grow richer, as pearls do when they are worn near the heart. No man is poor or desolate who has this treasure for his own. When the landscape darkens and the trembling pilgrim comes to the valley named the shadow, he is not afraid to enter; he takes the rod and staff of Scripture in his hand; he says to friend and comrade, "Good-by, we shall meet again"; and comforted by that support, he goes toward the lonely pass as one who climbs through darkness into light.”

“I do not know if all kinds of solitary living have the same effect. The solitary sea-life . . . makes me think and feel more than is comfortable for my peace of mind. I have dreadful attacks of remorse. My chief remorse is for unkind acts to friends in the past. Maybe something deeply wounding that I have said or done. Then I find myself stuck with such things for ever; they cannot be undone and the awful thing is that often they did not mean much to me, nor were even seriously believed, but were used as a cruel weapon to hurt. Thank heaven I have a lot of jobs and work waiting to be done; otherwise, if able to lay about with nothing to do but think and feel, I would soon get into a maudlin state and eventually I can imagine the possibility of finding life too hard and cruel to bear. This life makes one so sympathetic with others in trouble with their conscience or unable to cope with the overwhelming difficulties of their life. . . . For me, to be nine months alone without aim, project, objective, challenge, would mean exposing my soul far too much. I can understand it being damaged or destroyed by continuous considering of it, relentless probing of it. I can only stand a very little peep of it now and then. Thank God for activity of body and mind to keep me away from my soul.”

“On my journey from the fantastical to the practical, spirituality has gone from being a mystical experience to something very ordinary and a daily experience. Many don’t want this, instead they prefer spiritual grandeur, and I believe that is what keeps enlightenment at bay. We want big revelations of complexity that validates our perceptions of the divine. What a let down it was to Moses when God spoke through a burning bush! But that is exactly the simplicity of it all. Our spiritual life is our ordinary life and it is very grounded in every day experience. For me, it is the daily practice of kindness, mindfulness, happiness, and peace.”

“Though I did not know her exact address, that she appeared to live almost within breathing distance of Robin, and that I lived with him, and that her pictures showed that she was now dating the mysterious Rupert Hunter, our despotic mothers, our absent fathers, the borders we had both crossed, all our many parallels and connections at every point, could not be chance. I saw it as evidence of the hidden connections between things, an all-powerful algorithm that sifted through chaos, singling out soulmates.”

“In the months following James' death, on thought had returned time and again as she passed others in the street. What secrets did these people hold? What had they endured? She wondered how many people rushing in and out of shops, or on their way to their work, had lost a love, or known deep disappointment or grief, fear, or want, yet summoned the resilience to go on. Those lines across foreheads, those mouths downturned --- what were the ruts on life's road that wrought such marks, those signs of scars on the soul?”

“Our feelings of sympathy do not embrace all of humanity in equal measure. Some human beings matter to us. We care intensely about their well-being. Others do not matter very much, and still others do not matter at all. This is a hard saying, and may be difficult to accept but it is obviously and undeniably true.”

“Why must we be freaking out about the kindness and sympathy we would like to share? What could deter us so much from opening our hearts and spilling the beans? Why should we harbor suspicions about the gentleness of people who are bubbling over with enthusiasm and goodwill? Could kindness generate such a thorny challenge in people's lives and make them feel so uncomfortable as if they were wobbling on thin ice, fearing losing balance and thus losing face? (“Schengen”)”

“Before I lost my father, I never understood the rituals surrounding funerals: the wake, the service itself, the reception afterward,the dinners prepared by well-meaning friends and delivered in plastic containers, even the popular habit of making poster boards filled with photos of the dear departed. But now I know why we do those things. It's busywork, all of it. I had so much to take care of, so many arrangements to make, so many people to inform, I didn't have a moment to be engulfed by the ocean of grief that was lapping at my heels. Instead, I waded through the shallows, performing task after task, grateful to have duties to propel me forward.”

“Compassion, kindness, empathy, sympathy, mercy, and understanding are six connected values that ‎should be implanted in the young generation, as they are what motivates people to help and stand ‎for each other. A heart that is filled with mercifulness is a heart that will help its society and the whole ‎world to continue, improve, and thrive.‎”

“In 1881, being on a visit to Boston, my wife and I found ourselves in the Parker House with the Ingersoll's, and went over to Charleston to hear him lecture. His subject was 'Some Mistakes of Moses,' and it was a memorable experience. Our lost leaders, -- Emerson, Thoreau, Theodore Parker, -- who had really spoken to disciples rather than to the nation, seemed to have contributed something to form this organ by which their voice could reach the people. Every variety of power was in this orator, -- logic and poetry, humor and imagination, simplicity and dramatic art, moral and boundless sympathy. The wonderful power which Washington's Attorney-general, Edmund Randolph, ascribed to Thomas Paine of insinuating his ideas equally into learned and unlearned had passed from Paine's pen to Ingersoll's tongue. The effect on the people was indescribable. The large theatre was crowded from pit to dome. The people were carried from plaudits of his argument to loud laughter at his humorous sentences, and his flexible voice carried the sympathies of the assembly with it, at times moving them to tears by his pathos. {Conway's thoughts on the great Robert Ingersoll}”

“That was the thing about her. When you told her about an incident where you so badly screwed up, half expecting her to laugh at you in amusement, half anticipating a smirk of disgust, she would hardly express her pity or maybe she did express what she felt, for she would just nod her head, gesturing you to go on... As if it's normal... As if you're normal.”

“We are born with the innate capacity to express empathy. Experiencing our own cuts and bruises, encountering our own difficulties and disappointments, expands our cognitive world and rouses the universal desire to understand and comfort other people in pain.”