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D Quotes

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All D Quotes

“Dudé mucho antes de convencerme a mí misma de que debía seguir con aquel cometido. Reflexioné, sopesé opciones y valoré alternativas. Sabía que la decisión estaba en mi mano: sólo yo tenía la capacidad de elegir entre seguir adelante con aquella vida turbia o dejarlo todo de lado y volver a la normalidad (…) Dejarlo todo y volver a la normalidad: sí, aquélla sin duda era la mejor opción. El problema era que ya no sabía dónde encontrarla. ¿Estaba la normalidad en la calle de la Redondilla de mi juventud, entre las muchachas con las que crecí y que aún se peleaban por salir a flote tras perder la guerra? ¿Se la llevó Ignacio Montes el día en que se fue de mi plaza con una máquina de escribir a rastras y el corazón partido en dos, o quizás me la robó Ramiro Arribas cuando me dejó sola, embarazada y en la ruina entre las paredes del Continental? ¿Se encontraría la normalidad en Tetuán de los primeros meses, entre los huéspedes tristes de la pensión de Candelaria, o se disipó en los sórdidos trapicheos con los que ambas logramos salir adelante? ¿Me la dejé en la casa de Sidi Mandri, colgada de los hilos del taller que con tanto esfuerzo levanté? ¿Se la apropió tal vez Félix Aranda alguna noche de lluvia o se la llevó Rosalinda Fox cuando se marchó del almacén del Dean’s Bar para perderse como una sombra sigilosa por las calles de Tánger? ¿Estaría la normalidad junto a mi madre, en le trabajo callado de las tardes africanas? ¿Acabó con ella un ministro depuesto y arrestado, o la arrastró quizás consigo un periodista a quien no me atreví a querer por pura cobardía? ¿Dónde estaba, cuándo la perdí, qué fue de ella? La busqué por todas partes: en los bolsillos, por los armarios y en los cajones; entre los pliegues y las costuras. Aquella noche me dormí sin hallarla. Al día siguiente desperté con una lucidez distinta y apenas entreabrí los ojos, la percibí: cercana, conmigo, pegada a la piel. La normalidad no estaba en los días que quedaron atrás: tan sólo se encontraba en aquello que la suerte nos ponía delante cada mañana. En Marruecos, en España o Portugal, al mando de un taller de costura o al servicio de la inteligencia británica: en el lugar hacia el que yo quisiera dirigir el rumbo o clavar los puntales de mi vida, allí estaría ella, mi normalidad. Entre las sombras, bajo las palmeras de una plaza con olor a hierbabuena, en el fulgor de los salones iluminados por lámparas de araña o en las aguas revueltas de la guerra. La normalidad no era más que lo que mi propia voluntad, mi compromiso y mi palabra aceptaran que fuera y, por eso, siempre estaría conmigo. Buscarla en otro sitio o quererla recuperar del ayer no tenía el menor sentido.”

“Due anni all’estero gli avevano fatto dimenticare la mentalità ristretta della sua gente. Per loro anche chi viveva a due o tre miglia di distanza era uno straniero. Il fatto che qualcuno avesse allontanato da casa, a dieci miglia da lì, una ragazzina, per di più minorenne, era abbastanza per infiammare ogni genere di passione e pregiudizio, poco importava che lei fosse stata più che felice di seguirlo. Ross si era lasciato guidare dalla sua umanità e adesso lo accusavano di essere un rapitore. Be’, che i cani abbaiassero pure.”

“Due diligence involves a lot of paperwork and sometimes more footwork than you could possibly imagine; hopefully you’ll find the process of getting the job done as fascinating as I do. Real-world puzzle-solving is always going to interest me more than any novel, escape room, or video game. I do believe that the truth is out there; there is an answer if you ask the right questions.”

“Due to a lack of integrity and morals, transparency has become a code word for dishonesty in many companies, governments, and among individuals. When they claim they are being transparent, what they often mean is that they are lying to you and have fabricated a story designed to be believable and put you at ease.”

“Due to attachment, anger, and foolishness, I have committed numberless mistakes in speech, deed and thought. I bow my head and repent. I vow from today to begin anew, to live day and night in mindfulness, and not to repeat my previous mistakes.”

“Due to his own original special nature, the Jew cannot possess a religious institution, if for no other reason because he lacks idealism in any form, and hence belief in a hereafter is absolutely foreign to him. And a religion in the Aryan sense cannot be imagined which lacks the conviction of survival after death in some form. Indeed, the Talmud is not a book to prepare a man for the hereafter, but only for a practical and profitable life in this world.”

“Due to Mom’s condition, she would attack “The Walls” from sun-up to sun-down and day after day due to her mentalparanoia. With the death of her sister, no barrier, partition, fence, or any standing surface would’ve been safe. That kind of trauma would’ve created an endless loop of rages such as: “Oh no! Oh no! Not my sister, you Devil Ass Dawg! Oh Jesus, those Dead Dawg have come and taken my sister away! Help me Jesus! Help me get those Dawg out of my house! Lawd, I can’t take these Dawg howling anymore! Lawd Jesus, bring her back! Lawd, bring her back!”

“Due to previous lack of systematic assessment of dissociative symptoms, many subjects experience the SCID-D as their first opportunity to describe their symptoms in their own words to a receptive listener.”

“Due to some dim but irresistible notion of the way things are, it is simply not possible, out of order, not apprpriate to the situation at hand, if, within the circle of those who are experienced and advanced in years, the young person declaims ethical generalities. Young people will again and again find themselves in a situation that is so irritating, astounding, and incomprehensible to them that their word falls on deaf ears, while the word of an older person is heard and has weight even though its content is no different at all. It will be a sign of maturity or immaturity whether this experience leads them to understand that what is at stake here is not the stubborn self-satisfaction of old age, or the anxious effort to keep youth in their place, but the pereservation or violation of an essential ethical law. Ethical discourse needs authorization, which youth are simply not able to bestow upon themselves, even if they speak out of the purest pathos of their ethical conviction. Ethical discourse does not merely depend on the correct content of what is said, but also on the speaker being authorized to say it. Its validity depends not only on what is said, but also on who says it.”