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Child Abuse Quotes

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Child Abuse Quotes

“We forget in order to survive our childhoods, when we are totally dependent on our parents' goodwill; but to recover from such childhoods, we must begin by remembering-the bad and the good.”

“If a mother has an unhealthy need to dominate her children-which she demonstrates by bullying, terrifying, neglecting, suffocating, indulging, humiliating, overprotecting or abusing them- those children must come to the recognition that such treatment is wrong in order to begin the long process of recovery and ultimate understanding.”

“When we recognize that we are not responsible for our childhood deprivations, and that we are entitled to feel anger (but not to act on it - awareness is not a license to kill), then we are able to let go of that anger and not be controlled by it.”

“Just because your mother gave birth to you doesn’t mean they are capable of caring for you. Just because a woman had a child doesn’t necessarily equate to being safe, respectful, or healthy. NOT ALL MOTHERS CAN LOVE.”

“I have always tried to be all the tings my mother wanted me to be; ever the lady, always polite, never inconsiderate. I run my business the way my mother ran our house - everything just so. In some ways I am my mother - full of life when I'm happy, very cold when I'm angry. People say I look just like her. I'll tell you a secret: every time I pass a mirror, I gasp. I wonder if there's more here than meets the eye." - Karen, thirty-nine.”

“The term dissociation is ordinarily used to describe the phenomenon of compartmentalization or fragmentation of mental contents. It does not ascribe any particular mechanism by which the dissociative process occurs. Does dissociation occur as a result of automatic, nonconscious processes, or are there other specific mechanisms by which it occurs? Especially in the context of describing amnesia, the term repression is widely used in connection with several different mechanisms. As it is commonly used, it often implies how individuals may block our memories of uncomfortable or conflictual experiences. If done consciously, the mechanism is more accurately called suppression, which results from actively trying not to think about negative experiences.”

“From spending ten years in hell and coming to this regime of kindness was a shock. It was so much of a shock, it was unbelievable. I was like an untamed animal, I couldn’t accept it and I just wouldn’t accept it.”

“When there is abuse by itself it's scary enough. When there is abuse within a religious setting it is so terrifying to people. Look how long its taken the Ryan report of 2009 took till then to talk about ritualistic kinds of abuse children in Ireland went through at the hands of nuns and priests, so nobody can bear it when its linked to religion, but when it's linked to religion that is not mainstream it seems to frighten people more. As if yes, abuse exists, Satanism exists, but you can't have Satanist abuse.”

“A lot of attention has been given over to the Catholic Churches sexual abuse of children in their care, but this attention seems to have been hijacked by the media and has overshadowed the many thousands of victims that endured physical abuse.”

“From a young boy’s viewpoint this could not get any worse, especially when you were told that you belonged to the devil, and this bullying of me went on for a long time.”

“I have beaten people into the ground and the more they cry the more of a beating I gave them. If they don’t cry, I come off, if they cry then I will beat them and beat them and beat them.”

“All these do-gooders make it sound like you just have to repent and off you go to heaven, but what about all the atrocities the Catholic religion did to us? Who pays for that! They just took over our lives!!”

“Religion to me was only something to be used and abused, as it had done nothing for me other than give me pain. Religion for me was a method used to gain an extra bottle of wine or a nice meal.”

“With regards pedophilia I have always looked on it as that … pedophilia. I thought that one religion is no different to the other and I am now truthfully beginning to think that.”

“Dissociative identity disorder is conceptualized as a childhood onset, posttraumatic developmental disorder in which the child is unable to consolidate a unified sense of self. Detachment from emotional and physical pain during trauma can result in alterations in memory encoding and storage. In turn, this leads to fragmentation and compartmentalization of memory and impairments in retrieving memory.2,4,19 Exposure to early, usually repeated trauma results in the creation of discrete behavioral states that can persist and, over later development, become elaborated, ultimately developing into the alternate identities of dissociative identity disorder.”

“Working simultaneously, though seemingly without a conscience, was Dr. Ewen Cameron, whose base was a laboratory in Canada's McGill University, in Montreal. Since his death in 1967, the history of his work for both himself and the CIA has become known. He was interested in 'terminal' experiments and regularly received relatively small stipends (never more than $20,000) from the American CIA order to conduct his work. He explored electroshock in ways that offered such high risk of permanent brain damage that other researchers would not try them. He immersed subjects in sensory deprivation tanks for weeks at a time, though often claiming that they were immersed for only a matter of hours. He seemed to fancy himself a pure scientist, a man who would do anything to learn the outcome. The fact that some people died as a result of his research, while others went insane and still others, including the wife of a member of Canada's Parliament, had psychological problems for many years afterwards, was not a concern to the doctor or those who employed him. What mattered was that by the time Cheryl and Lynn Hersha were placed in the programme, the intelligence community had learned how to use electroshock techniques to control the mind. And so, like her sister, Lynn was strapped to a chair and wired for electric shock. The experience was different for Lynn, though the sexual component remained present to lesser degree...”

“Child neglect and abuse is a hidden epidemic. The topic is taboo. Surviving abusive relationships, especially in the family unit, is complicated. Oftentimes, victims of child abuse, sexual assaults, domestic violence, and narcissistic abuse don’t report it. During my extensive research, I discovered that most children don’t disclose their sexual abuse, until late in life. On the website, Child USA, they share about delayed disclosure. “Most child victims of sexual assault disclose, if they disclose at all, during adulthood, with a median age of 48 and an average age of 52.”

“In her book claiming that allegations of ritualistic abuse are mostly confabulations, La Fontaine’s (1998) comparison of social workers to ‘nazis’ shows the depth of feeling evident amongst many sceptics. However, this raises an important question: Why did academics and journalists feel so strongly about allegations of ritualistic abuse, to the point of pervasively misrepresenting the available evidence and treating women disclosing ritualistic abuse, and those workers who support them, with barely concealed contempt? It is of course true that there are fringe practitioners in the field of organised abuse, just as there are fringe practitioners in many other health-related fields. However, the contrast between the measured tone of the majority of therapists and social workers writing on ritualistic abuse, and the over-blown sensationalism of their critics, could not be starker. Indeed, Scott (2001) notes with irony that the writings of those who claimed that ‘satanic ritual abuse’ is a ‘moral panic’ had many of the features of a moral panic: scapegoating therapists, social workers and sexual abuse victims whilst warning of an impending social catastrophe brought on by an epidemic of false allegations of sexual abuse. It is perhaps unsurprising that social movements for people accused of sexual abuse would engage in such hyperbole, but why did this rhetoric find so many champions in academia and the media?”

“When a personality is created out of a trauma situation, the personality can watch and learn by looking and hearing out of your eyes and ears. The personality doesn't have to be the one in charge of the body to know what is going on. If the personality is created while you are of a very young age that personality can remain at that age, even though you are growing and maturing. A personality can also be hidden within the memory that created them and they don't realize time has moved on.”

“The return of the voices would end in a migraine that made my whole body throb. I could do nothing except lie in a blacked-out room waiting for the voices to get infected by the pains in my head and clear off. Knowing I was different with my OCD, anorexia and the voices that no one else seemed to hear made me feel isolated, disconnected. I took everything too seriously. I analysed things to death. I turned every word, and the intonation of every word over in my mind trying to decide exactly what it meant, whether there was a subtext or an implied criticism. I tried to recall the expressions on people’s faces, how those expressions changed, what they meant, whether what they said and the look on their faces matched and were therefore genuine or whether it was a sham, the kind word touched by irony or sarcasm, the smile that means pity. When people looked at me closely could they see the little girl in my head, being abused in those pornographic clips projected behind my eyes? That is what I would often be thinking and such thoughts ate away at the façade of self-confidence I was constantly raising and repairing. (describing dissociative identity disorder/mpd symptoms)”

“Children in our culture are familiar with transformation of identity from comics, movies, television, and books. Who has not watched a child zooming around on the sidewalk or in the backyard, pretending to be a superhero or some other figure? Who can doubt the child's intensity of imaginative involvement in this transformation? I think it is reasonable to say that the normal child partly believes in this transformation on a transient basis. It is not necessary to wonder where the MPD child gets the idea of creating someone else inside to cope with the abuse. The strategy of transformation of identity to gain strength, coping power, even and vulnerability is readily available in the child's environment.”

“My goal in going public was not to put my extended family to shame, or to get back at Brian for abusing my sister and me; rather, my mission was to give a face and voice to an epidemic that society stays hushed about.”

“Incest, rape and abuse is rampant everywhere, even in our churches, but society is silent. It is a silent epidemic. One in three women will experience a sexual assault in her lifetime and one in six males, yet we don't speak of it, even in our churches!”

“The book argues that even though many cases have been held up as classic examples of modern American “witch hunts,” none of them fits that description. McMartin certainly comes close. But a careful examination of the evidence presented at trial demonstrates why, in my view, a reasonable juror could vote for conviction, as many did in this case. Other cases that have been painted as witch-hunts turn out to involve significant, even overwhelming, evidence of guilt. There are a few cases to the contrary, but even those are more complicated than the witch-hunt narrative allows. In short, there was not, by any reasonable measure, an epidemic of “witch hunts” in the 1980s. There were big mistakes made in how some cases were handled, particularly in the earliest years. But even in those years there were cases such as those of Frank Fuster and Kelly Michaels that, I believe, were based on substantial evidence but later unfairly maligned as having no evidentiary support.”

“The discovery that detonated Cleveland is one of Britain’s great contributions to awareness of child abuse. In 1986 and 1987 the Leeds paediatricians Dr Jane Wynne and Dr Christopher Hobbs reported in the Lancet that they were seeing more children who were being buggered than battered. About 300 cases were corroborated. The children were young – two-thirds were pre-school children – and anal abuse was more common than vaginal penetration. They also noted that ‘boys and girls seem to be at similar risk’. Almost half of the children who suffered anal abuse also showed a sign written up in the forensic textbooks as ‘anal dilation’, an anus opening when it was supposed to stay shut; opening and expecting entry. What the paediatricians were observing was not an acute sign, the effect of a single intrusion – a spasm or seizure – but a sign that was telling a story about everyday life; the anatomy of adaption. Anal dilation seemed to describe the architecture of abuse: it allowed the body to receive an incoming object, regularly.”

“Perfectionism is the unparalleled defense for emotionally abandoned children. The existential unattainability of perfection saves the child from giving up, unless or until, scant success forces him to retreat into the depression of a dissociative disorder, or launches him hyperactively into an incipient conduct disorder. Perfectionism also provides a sense of meaning and direction for the powerless and unsupported child. In the guise of self-control, striving to be perfect offers a simulacrum of a sense of control. Self-control is also safer to pursue because abandoning parents typically reserve their severest punishment for children who are vocal about their negligence.”

“For many people, the shock of sexual abuse pales before the shock of this mother’s statement, “I wish the fuck I never had her.” So thoroughly is motherhood sentimentalized that the mother who wishes to be rid of her child is considered a monster. In reality, women have always greeted the burden of motherhood ambivalently, even in the best of circumstances, and many women bear children involuntarily. But the approbrium which attaches to any woman who willing gives up her child is so great that some mothers will keep and mistreat their children rather than admit that they cannot care for them. Sometimes, the revelation of maternal neglect constitutes a plea for outside intervention, signaling the fact that a mother wants to be relieved of the duty to care for her child.”

“Our society has a twisted sense of motherhood. They believe that all mothers are kind, tender, gentle, and loving. Unfortunately, not all women who give birth to children are a good parent. Not all women are fit to be mothers.”

“It doesn't matter if you come from money or you are poor: If your family has already made you feel that you are not worthy, you begin to believe it, and when someone comes along and tells you that you are beautiful/special/wonderful and showers you with attention and gifts, or offers you money when you desperately need it, you are vulnerable and ready to trust”

“Last night I dreamt Moses and I were rowing underwater. We could breathe and talk to one another. We rowed past schools of fish and sea anemones and Moses named them for me.” —Jules Finn”

“This toxic pattern within the broken family system will continue from one generation to the next, until one brave survivor finally ends the cycle of abuse. The dysfunction, bullying, and abuse didn’t start with you, but it most certainly can end with you.”

“After spending five decades of being beaten down, mistreated, and stabbed in the back, little Dana grew up. Little Dana fearlessly faced her trauma wounds. Little Dana cracked open that terrifying door to process and to address everything. And when I write everything, I mean ‘every rotten thing said and done to harm me.’ Everything from my early childhood sexual abuse, child neglect, psychological abuse, physical abuse, unfit parenting by my narcissistic mother, to my sister’s spouse who sexually assaulted me, to every imaginable covert scheme by my six toxic siblings (AKA Flying Monkeys) who sadistically enjoyed hurting me. They each took great pleasure in trying to destroy me, my life, my health, my relationships, my career, and my reputation.”

“Unlike kids in family homes, kids in foster care today rely on a separate state agency, Residential Child Care Investigations, to look into reports of suspected abuse or neglect. That agency has a tendency to downgrade abuse reports without ever investigating them. During four months in 2019, the agency ruled out nearly half of the more than nine hundred abuse reports it received- with no investigation whatsoever.”

“Can I play with the dolls now please Nan?” Caroline asked gently. “Yes with pleasure” nan replied. Caroline sat still for five minutes a little bit closer to our group playing cards and then gingerly said “where is it Nan?” As she clutched the one doll she’d been allowed to play with. “Where’s what?” Nan asked sighing like she'd been stopped mid way to picking up fifty pounds. “The pleasure?” Caroline replied innocently unaware of what it was she was saying. This story was retold by Nan many times when someone asked about Caroline to point out how unwell mentally she was and why she was under whichever punishment nan had designated for her at the time. Caroline had no mental problems. She had a stutter because she had been scared so much as a child. Unfortunately the story sums up how nan was with girls perfectly. There was no pleasure.”

“(Talking about the movement to deny the prevalence and effects of adult sexual exploitation of children) So what does this movement consist of? Who are the movers and shakers? Well molesters are in it, of course. There are web pages telling them how to defend themselves against accusations, to retain confidence about their ‘loving and natural’ feelings for children, with advice on what lawyers to approach, how to complain, how to harass those helping their children. Then there’s the Men’s Movements, their web pages throbbing with excitement if they find ‘proof’ of conspiracy between feminists, divorcing wives and therapists to victimise men, fathers and husbands. Then there are journalists. A few have been vitally important in the US and Britain in establishing the fightback, using their power and influence to distort the work of child protection professionals and campaign against children’s testimony. Then there are other journalists who dance in and out of the debates waggling their columns behind them, rarely observing basic journalistic manners, but who use this debate to service something else – a crack at the welfare state, standards, feminism, ‘touchy, feely, post-Diana victimhood’. Then there is the academic voice, landing in the middle of court cases or inquiries, offering ‘rational authority’. Then there is the government. During the entire period of discovery and denial, not one Cabinet minister made a statement about the prevalence of sexual abuse or the harm it caused. Finally there are the ‘retractors’. For this movement to take off, it had to have ‘human interest’ victims – the accused – and then a happy ending – the ‘retractors’. We are aware that those ‘retractors’ whose parents trail them to newspapers, television studios and conferences are struggling. Lest we forget, they recanted under palpable pressure.”

“In this book we paint an unprecedented portrait of Britain’s first ‘false memory’ retraction and show that, like other ‘false memory’ cases which appeared in the public domain, memory itself was always a false trail – these women never forgot. We are not challenging people’s right to tell their own story and then to change it. But we do assert that the chance should be interpreted in the context that created it. Thousands of accounts of sexual and physical abuse in childhood cannot be explained by a pseudo-scientific ‘syndrome’. We have been shifted to the wrong debate, a debate about the malignancy of survivors and their allies, rather than those who have hurt them. That’s why the arguments have become so elusive. […]”

“During a period in which women and children’s testimony of incest and sexual abuse were gaining an increasingly sympathetic hearing, lobby groups of people accused of child abuse construed and positioned “ritual abuse” as the new frontier of disbelief. The term “ritual abuse” arose from child protection and psychotherapy practice with adults and children disclosing organized abuse, only to be discursively encircled by backlash groups with the rhetoric of “recovered memories”, “false allegations” and “moral panic”. Salter, M. (2011), Organized abuse and the politics of disbelief.”

“Healing is comparable to a garden. It needs tended to on a consistent basis. For weeds to be pulled out. The garden needs water and sunshine in effort to grow. Like a lotus flower, you will sprout through the soil, reaching up through the dark water towards the sunlight, stretching to the surface where you will beautifully bloom.”