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All I Quotes

“In the early stages of any schism, its promoters find themselves obliged to hold by outworn traditions, because they have no central authority which can initiate, and sanction, disciplinary developments. Hence they seldom fail to reproach the Catholic Church with a spirit of innovation. 'It is a common trait among the heretics and schismatics of all ages; schism and heresy have almost always, for their point of departure, a regret for the past, the claim or the dream of going back to the fountain-source of a religious idea, to the discipline or the faith of an apostolic age.”

“In the early twentieth century, the anthropologist Bronislaw Malinowski ventured to the Trobriand Islands, part of present-day Papau New Guinea, in order to study the region's practice of gift exchange. People of the islands would travel great distances to offer one another symbolic, seemingly worthless necklaces and armbands. Malinowski believed he was observing a kind of soft power. Gift exchange was not a form of altruism, since there was the expectation of reciprocity. And it wasn't random, since the flow of gifts followed discernible patterns. Instead, he argued that this act of giving and receiving bound everyone in a political process. The expansion of these exchanges across the islands represented an expansion of political authority. The sociologist Marcel Mauss found Malinowski's explanation insufficient. He felt that Malinowski placed too much emphasis on transaction, rather than how feelings of indebtedness actually work. In 1923, he published "Essay on the Gift," which placed Malinowski's island networks in conversation with gifting practices in other societies, like indigenous traditions in the Americas, systems of communal ownership in China. Mauss introduced the idea of delayed reciprocity. You give expecting to receive. Yet we often give and receive according to intermittent, sometimes random intervals. That time lag is where a relationship emerges. Perhaps gifts serve political ends. But Mauss believed that they strengthened the bonds between people and communities. Your obligation isn't just to repay the gift according to a one-to-one ratio. You're beholden to the "spirit of the gift", a kind of shared faith. Every gesture carries a desire for connection, expanding one's ring of associations.”

“In the early years of contemporary feminist movement, solidarity between women was often equated with the formation of "safe" spaces where groups of presumably like-minded women could come together, sharing ideas and experiences without fear of silencing or rigorous challenges. Groups sometimes disintegrated when the speaking of diverse opinion lead to contestation, confrontation, and out-and-out conflict. It was common for individual dissenting voices to be silenced by the collective demand for harmony. Those voices were at times punished by exclusion and ostracization. Before it became politically acceptable to discuss issues of race and racism within feminist circles, I was one of those "undesirable" voices. Always a devout advocate of feminist politics, I was, and am, also constantly interrogating and, if need be, harsh in my critique. I learned powerful lessons from hanging in there, continuing to engage in feminist movement even when that involvement was not welcomed. Significantly, I learned that any progressive political movement grows and matures only to the degree that it passionately welcomes and encourages, in theory and in practice, diversity of opinion, new ideas, critical exchange, and dissent.”

“In the early years of the Roaring Twenties, American women not only won the right to vote but they also earned headlines along side their male counterparts during the Golden Age of American sports. Michael Bohn shares an engaging story of how two sports heroines, tennis player Helen Wills and swimmer Gertrude Ederle, helped embolden women to seek self-fulfillment by challenging the status quo.”

“In the east," she says after a time, her gaze still downcast, "there is a tradition known as kintsukuroi. It is the practice of mending broken ceramic pottery using lacquer dusted with gold and silver and other precious metals. It is meant to symbolize that things can be more beautiful for having been broken." "Why are you telling me this?" I ask. At last she looks at me. Her irises are polished obsidian in the moonlight. "Because I want you to know," she says, "that there is life after survival.”

“In the East we have been practicing that for millennia. Not only that, in countries like Tibet particular techniques were evolved to help a man to die. They called it BARDO TODO. When a person was dying, friends, relatives and acquaintances would gather together around him to give him the absolute certainty that he was going to die, and to help him to relax. Because if you can die in total relaxation, the quality of death changes and your new birth somewhere will be of a higher quality. The quality of birth is decided by death. And then, in turn, the quality of birth will decide the quality of another death. That's how one goes higher and higher, that's how one evolves. And whenever a person becomes absolutely certain about death a flame arises on his face -- you can see it. In fact, a miracle happens: he becomes alive as he has never been before.”

“In the Eastern story, the heavy slab that was to fall on the bed of state in the flush of conquest was slowly wrought out of the quarry, the tunnel of the rope to hold it in its place was slowly carried through the leagues of rock, the slab was slowly raised and fitted in the roof, the rope to the great iron ring. All being made ready with much labour, and the hour come, the sultan was aroused in the dead of the night, and the sharpened axe that was to sever the rope from the great iron ring was put into his hand, and he struck with it, and the rope parted and rushed away, and the ceiling fell. So, in my case; all the work, near and afar, that tended to the end had been accomplished, and in an instant the blow was struck, and the roof of my stronghold dropped upon me.”

“In the ebb and flow of life’s stormy waves, when fortune and dreams may waver, do not cling to the world’s ephemeral goods. Instead, let hope be the firm anchor that holds your spirit together in the middle of a storm, carrying you through the darkest nights to the dawn of a new day.”

“In the economy of the body, the limbic highway takes precedence over the neural pathways. We were designed and built to feel, and there is no thought, no state of mind, that is not also a feeling state. Nobody can feel too much, though many of us work very hard at feeling too little. Feeling is frightening.”

“In the economy we guarantee all market players the same conditions, and the private sector plays an increasingly important role. We are in the process of dissolving thousands of state-owned companies and converting them into stock corporations. We even plan to accelerate this development. In contrast, it is the party's responsibility to improve the lives of the people, and this is where our citizens have great confidence in us. Party members who commit crimes are severely punished.”