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Sociology Quotes

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Sociology Quotes

“O comportamento ritual não só revela realidades práticas e mundanas, é também um teatro vivo da psicologia colectiva e uma das mais ricas expressões da ideologia e crenças - mentalidade - de uma sociedade. Afinal de contas, como os antropólogos notaram, a religião é mais do que um padrão de relações sociais: é uma expressão da capacidade humana para imaginar a estrutura da sociedade. O ritual religioso não é apenas construção cultural: é uma forma de cognição que constrói modelos de realidade e paradigmas de comportamento. E dentro deste processo pelo qual a realidade é definida, o ritual da morte joga um papel central.”

“It is just when people are all engaged in snooping on themselves and one another that they become anesthetized to the whole process. Tranquilizers and anesthetics, private and corporate, become the largest business in the world just as the world is attempting to maximize every form of alert. Sound-light shows, as new cliché, are in effect mergers, retrievers of the tribal condition. It is a state that has already overtaken private enterprise, as individual businesses form into massive conglomerates. As information itself becomes the largest business in the world, data banks know more about individual people than the people do themselves. The more the data banks record about each one of us, the less we exist.”

“إن سحب آليات نظرية التطور على الأمور الاجتماعية واستخدامها كنظرية سحرية تفسر كل شيء بدءا من وجود الدين في جميع الحضارات وانتهاء بوجود مؤسسة الزواج والأسرة لتنظيم عملية التناسل ورعاية الأبناء من غير أدلة قوية على ذلك هو خيار ساذج وسطحي وطريقة غير علمية في التفكير!”

“Although the charismatic movement that influenced Protestant churches in the 1970s is often seen as a conservative reaction to liberalizing trends, the reality is rather different. Although the new emphasis in charismatic fellowships on 'gifts of the Holy Spirit' as speaking in tongues, healing, and prophesying might seem like a significant injection of supernaturalism, it eroded the doctrinal orthodoxy of conservative Protestant sects and weakened the behavioral codes that had served to distinguish conservative Protestants from the wider population. The new churches recruited primarily from older denominations and sects rather from the unchurched, and much of their appeal lay in the way they disguised the extent of change with some old language. Far from being a cure for the liberalization of the faith, they made the change easier by providing easy steps away from the old orthodoxies.”

“Society prospers on the shoulders of those who feel one with the society - who feel responsible for society. No responsibility, no society. No oneness, no society. Some people may label this simple sense of social responsibility, as socialism, some may label it as humanism, and some others may label it as humanitarianism. But you know what I call it - I call it plain, ordinary humanity - a common realization that relies on the definition of no pompous ism whatsoever. Some say the socialist way is better, others say the capitalist way is better, I say, learn to be a human first, then whatever way you choose, will produce prosperity. Let us embrace the benefits of capitalism, let us embrace the morality of socialism, let us embrace the good from each and every ideology without being a mindless slave to any of them. Stethoscopes don’t treat patients, doctors do. Likewise, ideologies don't bring prosperity on their own, humans do - we do, you and I, hand in hand - shoulder to shoulder - living, breathing, acting together - beyond differences, beyond argumentation, beyond our petty squabbles of labels and language.”

“After all, what is a dollar but paper? A bullet can save your life. Bullets make weapons more significant, and that makes you more significant. A man's life - what is that worth? Another man exists only to the degree that he stands in your way. Life doesn't mean much, but it's better to take it from the enemy before he has time to deliver a blow.”

“Usually it is said that periodic droughts cause bad crops and therefore starvation. But it is the elites of starving countries that propagate this idea. It is a false idea. The unjust or mistaken allocation of funds and national property is the most frequent source of hunger. There was a lot of grain in Ethiopia, but it had first been hidden by the rich and then thrown on the market at a doubled price, inaccessible to peasants and the poor.”

“But what is Pacem in Terris’s most important contribution in the context of the genesis of Gaudium et Spesis its repeated recourse to‘the signs of the times’ as measures and tools with which to comprehend the reality of a constantly changing world. The innovation of this approach lies in its implied recommendation to study in all seriousness contemporary reality and society in order to determine in which way the values of the Gospel have materialized in today’s world. Rather than relying on pre-established and traditional doctrine to judge present-day reality, Catholic believers are enjoined to place trust in investigatory methods that could be described as sociological, historical, and anthropological, before making value judgements on the phenomena of today’s world”

“As is often noted, and only partially in jest, economists seek to explain why people choose to commit suicide, while sociologists explain why they have no such choice. On suicide, the sociologists have been rather more successful than the economists. For their part, economists have proposed a “rational” theory of suicide that posits that people kill themselves in order to “maximize utility.”

“The stubborn inequalities in the Unites States are not the result of some people living in a physical environment. Their environment is built by social forces, and those forces last for centuries because they are regenerated across the generations.”

“Throughout the history of the Kensington Rune Stone in the twentieth century, memories of an ancient battle were repeatedly evoked to address the concerns about more recent battles. The skræling endured as a convenient symbol of the threats posed by secularization, urbanization, and diversification. As sociologist Richard K. Fenn observes, “Any society is a reservoir of old longings and ancient hatreds. These need to be understood, addressed, resolved and transcended if a society is to have a future that is different from its past.” Furthermore, when a society does not adequately confront its past, it perpetually finds “a new target that resembles but also differs from the source of original conflict.” If Fenn is correct, old enemies will continue to emerge in the face of new enemies unless Minnesotans can understand, address, resolve, and transcend the state’s original sin: the unjust treatment of the region’s first inhabitants.”

“Mais le sentiment d'impuissance est aussi nourri par le fonctionnement, du système scolaire, dont on tente de masquer le caraptère structurellement inégalitaire et discriminatoire en surmédiatisant les exceptions : la fabuleuse réussite de telle ministre issue de l'immigration africaine, le par- cours formidable de tel chercheur qui a grandi dans une cité. Pour faire croire que quand on veut, on peut. Donc toi qui n'as pas réussi, tu ne peux t`en prendre qu'a toi-même. Et à tes parents.”

“...I take as a point of departure the possibility and desirability of a fundamentally different form of society--call it communism, if you will--in which men and women, freed from the pressures of scarcity and from the insecurity of everyday existence under capitalism, shape their own lives. Collectively they decide who, how, when, and what shall be produced.”

“Evangelicals simply cannot be identified immediately with the political right. Non- Anglican Protestants in Britain were long aligned with the political Left, and Australia’s left-wing parties have also enjoyed a measure of evangelical support. Canada’s major left-wing political organization, the New Democratic Party, came to prominence under the leadership of a Baptist pastor, Tommy Douglas.”

“Two Politics (The Sonnet) There is not one but two politics in the world, One involves issues of society, another is partisanism. Affairs of society is how politics is defined in books, But in real life politics is all about partisan nimrodism. Even the politicians are aware of this simple fact, So they boast about placing people before politics. But they never really have any intention of doing that, So they continue with their usual partisan histrionics. Real politics is supposed to be all about the people, Yet today politics is all about politicians, not people. Then they throw around some words for good measure, Like socialist, capitalist and so on, at the sheeple. Enough with this primitive left and right nonsense! For once be whole and act with civilized sentience.”

“Nothing more sharply reflects the inner contradictions in the emotional world of chivalry than its equivocal attitude to love, which combined the highest spiritualization with extreme sensuality. But illuminating as is a psychological analysis of the equivocal nature of these emotions, the psychological facts are a product of historical circumstances which in turn require explanation and can only be explained sociologically. The psychological mechanism of this attachment to the wife of another, and of this intensification of emotion through the freedom with which it could be expressed, could never have been set in motion without the force of ancient religious and social taboos having first been weakened and the soil prepared for such an exuberant growth of erotic feelings by the rise of a new emancipated upper class. In this case, too, psychology, as so often, is only unclear, disguised, incompletely worked-out sociology.”

“Among [Applewhite's] other teachings was the classic cult specialty of developing disdain for anyone outside of the Heaven's Gate commune. Applewhite flattered his would-be alien flock that they were an elite elect far superior to the non-initiated humans whom he considered to be deluded zombies.[...]Applewhite effectively fed his paranoid persecution complex to his followers to ensure blind loyalty to the group and himself while fostering alienation from the mundane world. This paradoxical superior/fearful attitude towards “Them” (i.e., anyone who is not one of “Us”) is one of the simplest means of hooking even the most skeptical curiosity seeker into the solipsistic netherworld of a [mentally unbalanced] leader's insecure and threatened worldview.”

“Violence is a social and political problem, not just a biological and psychological one. Nonetheless, the phenomena we call ‘social’ and ‘political’ are not external happenings that mysteriously affect human affairs… they are shared understandings among individuals at a given time and place.”

“As I told you," he said patiently, "I'm a student of sociology, which is the science of human society." There wasn't any point in telling her that the course was actually criminology. That might be offensive. There didn't seem to be much point in telling her anything, for that matter. "They made a science out of people?" she said. "What a crazy science that must be.”

“The most dangerous people in the world are not the tiny minority instigating evil acts, but those who do the acts for them. For example, when the British invaded India, many Indians accepted to work for the British to kill off Indians who resisted their occupation. So in other words, many Indians were hired to kill other Indians on behalf of the enemy for a paycheck. Today, we have mercenaries in Africa, corporate armies from the western world, and unemployed men throughout the Middle East killing their own people - and people of other nations - for a paycheck. To act without a conscience, but for a paycheck, makes anyone a dangerous animal. The devil would be powerless if he couldn't entice people to do his work. So as long as money continues to seduce the hungry, the hopeless, the broken, the greedy, and the needy, there will always be war between brothers.”

“[...] Peace, Montag. Give the people contests they win by remembering the words to more popular songs or the names of the state capitals or how much corn Iowa grew last year. Cram them full of noncombustible data, chock them so damned full of 'facts' they feel stuffed, but absolutely 'brilliant' with information. Then they'll feel they're thinking, they'll get a sense of motion without moving. And they'll be happy, because facts of that sort don't change. Don't give them any slippery stuff like philosophy or sociology to tie things up with. That way lies melancholy. [...]”