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Sociology Quotes

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Sociology Quotes

“From an emotional standpoint, the question is whether he is emotionally stable himself and whether he is capable of handling the emotional needs of more than one wife and set of children.”

“In 2006 the federal government expended more than $100 million over a five-year period for marriage and fatherhood education. Interestingly, it is not until recently that the United States is doing something that African peoples have been doing for thousands of years through rites of passage programs -- preparing young people for life and the challenges of marriage and family. Because U.S. society generally takes an interventive approach to marriage, where couples seek help after the marriage is in trouble, rather than a preventive proactive approach, where couples are prepared for the challenges of marriage, most people are not prepared for a monogamous marriage, let alone a polygynous one.”

“A major goal of polygyny in divine marriage is to eliminate the potential exploitation of women and other negatives that can occur under a monogamy-only policy with a preponderance of women.”

“...the pedigree of people, their family members, where they come from, and what you desire and project where you want to see your family down the line. It is important to be better in the selecting process when you pick and choose your mate.”

“I think men that have not been in polygamy, and I was one of them, fantasize about polygamy. Fantasize. It is fantasy. Because you are talking about dealing with the psychological, emotional, social, and economic needs of another human being. That is what marriage is...And now, you're talking about dealing with not one other being, but with two other beings. They think about the sexual aspects of it. But even that requires emotional, psychological [strength]. I'm saying all of that is involved even in the intimacy aspect of it. So it is more than just a notion.”

“So he's a good, clean, decent man, and he's an enhancement to my life and he could also be an enhancement to your life, why does that have to be dirty? Why does that have to be ugly? Why can't we love each other? But the society we live in is designed to make me feel, well, if you let him go with her that means you are less of a person or you would be devalued; no, that may mean that I am bigger.”

“Family was about cultivating the best psychosocial and spiritual aspects of the individual. When I say individuals, I mean the children, the parents, everybody. This means that there would be a concerted effort to want to bring out the best of each individual member of the family.”

“A woman by nature is supposed to be picky, because a woman decides the quality of our next generation by virtue of whom she sleeps with. So what we need to do first is promote the idea of women being picky. Second, we have to make sure that the choices they have to choose from are of the highest quality. Women are limiting their choices to benefit the idea of a monogamous society. The goal of polygamy for society is for everyone to seek to be the best they can be. That's what it's about. When you do that, what you find out is that those qualities become desirable, and as a result, become a part of the cycle, the cycle of history, the pact of the society.”

“More important, the aim is to show that when polygyny is practiced openly, honestly, and by consent, it can potentially be more advantageous for women.”

“I spent the beginning of my focus on activism by doing what most everyone else was doing; blaming other people and institutions. Don’t like the war? Let’s blame the president, congress, or lobbyists. Don’t like ecological disregard? Let’s blame this or that corrupt corporation or some regulatory body for poor performance. Don’t like being poor and socially immobile? Let’s blame government coercion and interference in this free market utopia everyone keeps talking about. The sobering truth of the matter is that the only thing to blame is the dynamic, causal unfolding of system expression itself on the cultural level. In other words, none of us create or do anything in isolation – it’s impossible. We are system-bound both physically and psychologically; a continuum. Therefore our view of causality with respect to societal change can only be truly productive if we seek and source the most relevant sociological influences we can and begin to alter those effects from the root causes.”

“To stand for something, whether in child-rearing or any other sphere, is of course to risk error; it is also to become conspicuous under the gaze of the Other, to give away one's position and to invite rejection. But it is also the only way through which social evolution can take a truly moral direction; it is the inescapable consequence of recognizing and taking seriously the fact that it is we who make the world, not 'it' or 'them'.”

“[The ruling class] sees people in the working class as being almost animals. It sees itself as being synonymous with civilization and its cultivation as coming from its natural abilities and not from its wealth and privileged opportunities. It doesn't see that the way in which it monopolizes these things distorts the culture it derives from them and that this makes its culture irrational and an enemy of civilization.”

“Everyone is so locked into the current way of doing things, they never see the larger picture or other, more responsible and efficient possibilities. A REAL economy is always wanting to limit consumption/manufacturing as much as possible by assuring the strategically "best" and "adaptable" productions at all times, while keeping balance with human needs and public health. It is a total shift in intent than what we have today.”

“As a Black woman filmmaker I feel that’s my job: visibility. And my preference within that job is Black subjectivity. Meaning I’m interested in the lives of Black folk as the subject. Not the predicate, not the tangent.[These stories] deserve to be told. Not as sociology, not as spectacle, not as a singular event that happens every so often, but regularly and purposefully as truth and as art on an ongoing basis, as do the stories of all the women you love.”

“For Jews, the Messiah has never come; for Christians, He has come but once; for modern man, He appears and disappears with increasing rapidity. The saviors of modern man, the "scientists" who promise salvation through the "discoveries" of ethology and sociology, psychology and psychiatry, and all the other bogus religions, issue forth periodically, as if selected by some Messiah-of-the-Month Club.”

“Here is a quilted book about mathematical practice, each patch wonderfully prepared. Part invitation to number theory, part autobiography, part sociology of mathematical training, Mathematics without Apologies brings us into contemporary mathematics as a living, active inquiry by real people. Anyone wanting a varied, cultured, and penetrating view of today's mathematics could find no better place to engage.”

“The application of psychoanalysis to sociology must definitely guard against the mistake of wanting to give psychoanalytic answers where economic, technical, or political facts provide the real and sufficient explanation of sociological questions. On the other hand, the psychoanalyst must emphasize that the subject of sociology, society, in reality consists of individuals, and that it is these human beings, rather than abstract society as such, whose actions, thoughts, and feelings are the object of sociological research.”

“Many, and I think the determining, constitutive facts remain outside the reach of the operational concept. And by virtue of this limitation this methodological injunction against transitive concepts which might show the facts in their true light and call them by their true name the descriptive analysis of the facts blocks the apprehension of facts and becomes an element of the ideology that sustains the facts. Proclaiming the existing social reality as its own norm, this sociology fortifies in the individuals the "faithless faith" in the reality whose victims they are.”

“The way forward does not lie in amateur and comically timeless linguistic sociology which takes 'forms of life ' for granted (and this is what philosophy has been recently), but in the systematic study of forms of life which does not take them for granted at all. It hardly matters whether such an inquiry is called philosophy or sociology.”

“Biochemists and biologists who adhere blindly to the Darwinism theory search for results that will be in agreement with their theories and consequently orient their research in a given direction, whether it be in the field of ecology, ethology, sociology, demography (dynamics of populations), genetics (so-called evolutionary genetics), or paleontology. This intrusion of theories has unfortunate results: it deprives observations and experiments of their objectivity, makes them biased, and, moreover, creates false problems.”

“I have been accused of being ignorant of economics (although I am the founder and Chairman of the Board of a company which publishes seven professional economic newsletters), of being ignorant of sociology (although I am trained in sociology and was C. Wright Mills' research assistant at Columbia), of being unable to use statistics (although I earned my living as a professional statistician for five years) and of ignoring political factors (although all my graduate training was in political science).”

“A religious phenomenon will only be recognized as such if it is grasped at its own level, that is to say, if it is studied as something religious. To try to grasp the essence of such phenomenon by means of physiology, psychology, sociology, economics, linguistics, art or any other study is false; it misses the one unique and irreducible element in it - the element of the sacred.”

“Any change in customs ... takes generations to accomplish, and must come about by general consent. Even a superficial study of sociology shows the futility of past efforts to make a lasting change in manners by an act of will or authority.”