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Sociology Quotes

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Sociology Quotes

“راه پر بار ساختن زندگی و شخصیت افراد این نیست که همان گونه که همیشه عواطف مردان را تقلیل داده و ناقص کرده اند،عواطف زنان را مهار سازیم و کاهش دهیم، یا از بیان آزادانه ی آن ها جلوگیری کنیم ( به عنوان مثال، مرد نباید اندوهگین یا متأثر شود، گریه کند، نومید گردد). برای بهبود زندگی دختربچه ها نباید آنان را به رقابت جویی با پسرها و تقلید از آنان وا داریم بلکه باید به گزینش یکایک افراد، مستقل از جنس آنان، احترام بگذاریم و یاری برسانیم، و الگوهای متنوع تری را به کودکان عرضه کنیم، الگوهایی که از کلیشه های مسلط هر چه بیشتری رها شده اند و شکوفایی و ابراز وجود افراد را ممکن می سازند: کودکان بدین ترتیب می توانند استعدادها و شخصیت خود را هرچه کامل تر شکوفا سازند، بی آن که مجبور باشند جنبه هایی از وجود خود را قربانی کنند که ارزشی گران قدر دارد.”

“راه پر بار ساختن زندگی و شخصیت افراد این نیست که همان گونه که همیشه عواطف مردان را تقلیل داده و ناقص کرده اند، عواطف زنان را مهار سازیم و کاهش دهیم، یا از بیان آزادانه ی آنها جلوگیری کنیم ( به عنوان مثال، مرد نباید اندوهگین یا متاثر شود، گریه کند، نومید گردد ). برای بهبود زندگی دختربچه ها نباید آنان را به رقابت جویی با پسرها و تقلید از آنان واداریم بلکه باید به گزینش یکایک افراد، مستقل از جنس آنان، احترام بگذاریم و یاری برسانیم، و الگوهای متنوع تری را به کودکان عرضه کنیم، الگوهایی که از کلیشه های مسلط هر چه بیشتر رها شده اند و شکوفایی و ابراز وجود را ممکن می سازند: کودکان بدین ترتیب می توانند استعدادها و شخصیت خود را هرچه کامل ترشکوفا سازند، بی آن که مجبور باشند جنبه هایی از وجود خود را قربانی کنند که ارزشی گران قدر دارد.”

“While there's nothing new about financial panics, the role of AI/GPT is new and makes matters exponentially worse. That's not a criticism of AI which works as intended. It's a criticism of humans who don't understand the tool, over-rely on it, and allow it far too much autonomy in the trading process.”

“Perhaps we should rejoice that people’s emotions aren’t designed for the good of the group. Often the best way to benefit one’s group is to displace, subjugate, or annihilate the group next door. Ants in a colony are closely related, and each is a paragon of unselfishness. That’s why ants are one of the few kinds of animal that wage war and take slaves. When human leaders have manipulated or coerced people into submerging their interests into the group’s, the outcomes are some of the history’s worst atrocities.”

“In general, people accumulate knowledge gradually over a long period of time. However, there are extraordinary people all around us, who are capable of accumulating impressive amounts of knowledge within a relatively short period of time. Nevertheless, even the greatest genius possesses only a small fraction of all knowledge known by mankind. Finally, the following question arises: how large is all the existing knowledge in comparison to the space of ignorance?”

“The law of all modern states takes account of associations, whose members, in theory, pursue the common end with equal zeal. The experience of all associations proves, however, that this is not the case, and that a lively, constant and vigorous awareness of the end is found only in a minority of the associates; an association is really rather like a comet—a large tail of docile followers dragged along by a small dynamic head.”

“Biopolitics is characterized by, 'You should do it!' through excessive exertion of discipline and punishment; psychopolitics is characterized by, 'You could do it!' through the compulsion of psychiatric therapies and excessive positivity; and technopolitics is characterized by, 'You would do it!' through the impulsion of marketing, branding, and selling one’s own digital identity via OnlyFans, Twitch, Instagram, and Twitter because of the allure of infinite digital potential and techno-power to create new virtual realities and live out the life of your dreams albeit synthetic and inauthentic as a means to subjugate the minds and bodies of people to behave certain desirable ways that benefit the techno-states’ algorithmic parameters and intuitively exert coercion and control through techno-discursive and non-discursive formations of knowledge-acquisition and pre-selection of algorithmic feeds that are preordained not to benefit the collective interest of humanity but through the survivability of the company as they demand it so.”

“At the behest of the criterion of authenticity, much that was once thought to make up the very fabric of culture has come to seem of little account, mere fantasy or ritual, or downright falsification. Conversely, much that culture traditionally condemned and sought to exclude is accorded a considerable moral authority by reason of the authenticity claimed for it, for example, disorder, violence, unreason.”

“Elements of experience, criticism, initiative, self-sacrifice, seeped down through the mass and created, invisibly to a superficial glance but no less decisively, an inner mechanic of the revolutionary movement as a conscious process”

“As you try to balance between the socialist and capitalist systems in the world, you will come up against the biggest problem facing humanity today. Jung wrote in 1938 "Any large company composed of wholly admirable persons has the morality and intelligence of an unwieldy, stupid, and violent animal. The bigger the organization, the more unavoidable is its immorality and blind stupidity." Each of these systems promotes itself by pointing out the moral failings of the other, but these moral failings are actually failings brought about by people acting within the context of large organizations. What is truly needed is to learn a structure of organization of human beings that provides for the organized group the same capacity and propensity for moral behavior that is possessed by individuals.”

“Unlike most models of interpersonal networks, the one presented here is not meant primarily for application to small, face-to-face groups or to groups in confined institutional or organizational settings. Rather, it is meant for linkage of such small-scale levels with one another and with larger, more amorphous ones. This is why emphasis here has been placed more on weak ties than on strong. Weak ties are more likely to link members of different small groups than are strong ones, which tend to be concentrated within particular groups. [...] The major implication intended by this paper is that the personal experience of individuals is closely bound up with larger-scale aspects of social structure, well beyond the purview or control of particular individuals. Linkage of micro and macro levels is thus no luxury but of central importance to the development of sociological theory. Such linkage generates paradoxes: weak ties, often denounced as generative of alienation, are here seen as indispensable to individuals' opportunities and to their integration into communities; strong ties, breeding local cohesion, lead to overall fragmentation. Paradoxes are a welcome antidote to theories which explain everything all too neatly.”

“Every ideology dies together with the social relations which produced it. This final disappearance is, however, preceded by a moment when the ideology, suffering the blows of the critique directed at it, loses its ability to veil and conceal the social relations from which it emanated. The exposure of the roots of an ideology is a sure sign of its imminent end. For, as Lassalle said: "The dawning of a new age always consists only in the knowledge attained about the true nature of the preceding reality.”

“of course they don't see the alienation. they don't see the decadence and degeneracy. they do not see how the meaninglessness of European life leads to not only depression, but drug addiction. Drug addiction of both illegal and also legal drugs... antidepressants and such medications. they don't see the alienation of the people within generations and from each other. they don't see how it is almost impossible now for young men and young women to come together and form strong, stable romantic and emotional bonds that will lead to flourishing families. They don't see that. They don't see it at all.”

“Global betterment is a mental process, not one that requires huge sums of money or a high level of authority. Change has to be psychological.”

“Bad social science might result from systematic bias, but to embrace blame analysis as a way of evaluating theory or to transform sociology into advocacy for the oppressed is to do something else entirely.”

“Victimhood culture makes it hard to avoid wrongdoing. If you have any kind of privilege, the social world is full of peril; you always risk giving offense. Engage in small talk and you might be guilty of a microaggression. Cook a new dish or adopt a new hairstyle and you might be guilty of cultural appropiation. Teach about something unpleasant and you might be guilty of triggering someone. Express your religions or political beliefs and you might be guilty of violence. Whatever you do, you must do it in a way that is supportive of victims and reproachful of their oppressors.”

“Sociology and social justice each have potential only when operating within their limits. The promise that a science of social life could aid social justice efforts was reasonable, but when social justice becomes an ideology unmoored from empirical reality, it needs no science.”

“Sonnet of National Sickness Wanna study a superpower, study America. Wanna study dysfunctional power, still study America. Wanna study spirituality, study India. Wanna study rotten spirituality, still study India. Wanna study rise of secularism, study Turkish Republic. Wanna study fall of secularism, still study Turkish Republic. Wanna study standards of beauty, study the Korean Republic. Wanna study doctored beauty, still study the Korean Republic. Wanna study pride and loyalty, study good old Britannia. Wanna study primeval pride and loyalty, still study Britannia. Wanna study statehood, study People's Republic of China. Wanna study the horrors of statehood, still study China. Every nation on earth suffers from a distinct ailment. The first step towards recovery is acknowledgement.”

“Melancholy pervades me every time I enter a souvenir shop. I have been to many of them around the world. I try not to buy anything for multiple reasons. One of them is because I find the way souvenir shops represent a country or a culture problematic, to say the least. The items you find there are almost always either much better or much worse than the way locals do things. Each item is glorified or trivialized – depending on the taste of the manufacturer and the demand of the buyers. They are always designed to give you a presumed idyllic and warm feeling about the country from which you buy them. In reality, many locals strive to get close to owning some of the items displayed in souvenir shops. Moreover, even if locals use items like those displayed, their daily lives are never as romantic and as smooth as the feeling you get in these shops. In a sense, then, souvenir shops are places where people and their cultures are objectified and romanticized par excellence. Their human joys are amplified. Their grand sorrows are downplayed or buried altogether. Their real histories are either erased or diluted at best. Nevertheless, I confess to you, I always end up buying honey. Perhaps because bees represent life to me. Perhaps because I find that healthy bees and wildlife speak volumes about the overall health of a place and its people?”

“Under the seeming disorder of the old city, wherever the old city is working successfully, is a marvelous order for maintaining the safety of the streets and the freedom of the city. It is a complex order. Its essence is intricacy of sidewalk use, bringing with it a constant succession of eyes. This order is all composed of movement and change, and although it is life, not art, we may fancifully call it the art form of the city and liken it to the dance — not to a simple-minded precision dance with everyone kicking up at the same time, twirling in unison and bowing off en masse, but to an intricate ballet in which the individual dancers and ensembles all have distinctive parts which miraculously reinforce each other and compose an orderly whole. The ballet of the good city sidewalk never repeats itself from place to place, and in any once place is always replete with new improvisations.”

“…imagine if the people who ended up being together for fifty years were like, 'How weird, it was just a fling that went wrong!' If we admired the people who created and kept lifelong partnerships, but considered them a wonderful anomaly… I'm imagining myself giving this speech to Sylvia Plath and she is smiling through her tears and getting back into bed. Simone de Beauvoir is texting Sartre that it's over. Queen Victoria is removing her widow's weeds and now she's nude and making a pass at Simone, Eve walks in with a bowl of fruit and we all laugh. Ha ha ha ha ha. The musical finishes with a brilliant finale, I'm singing 'Endings Aren't Failures' and when I get to the rap bit, all the women in the world do the robot dance and we all feel okay about everything. We all agree that pair bonding is the most powerful influence that affects our bodies.”

“Honor He Wrote Sonnet 8 Give me a spark of your nerves, I'll turn it into thunder strike. Give me a tremor of your lips, I'll turn it into landslide. Give me a teardrop of your eyes, I'll turn it into tsunami. Give me the sweat of your labor, I'll turn it into hydroelectricity. Give me a beat of your heart, I'll turn it into an earthquake. Give me a touch of your fingers, I'll turn it into society’s duct tape. Ingredients of reform are born of your veins. Renounce your apathy and reform will rain.”

“إن الدين لا يردع الإنسان عن عمل يشتهي أن يقوم به الا بمقدار ضئيل. فتعاليم الدين يفسرها الانسان ويتأولها حسب ما تشتهي نفسه. وقد رأينا القران والحديث مرجعا لكثير من الأعمال المتناقضة التي قام بها المتنازعون في عصر صدر الاسلام..”

“According to [Dr. Erich] Fromm, what motivates so many Believers, regardless of religious affiliation, is the image of the Divine, an image that many Believers try to emulate (e.g. Imitatio Christi). Fromm states that within a humanistic religion, “God is the image of man’s [and/or woman’s] higher self, a symbol of what man [or woman] potentially is or ought to become” but “in an authoritarian religion, God becomes the sole possessor” of human’s reason and love.”

“When a quarter of a million miners are unemployed, it is a part of the order of things that Alf Smith, a miner living in the back-streets of Newcastle, should be out of work. But no human being finds it easy to regard himself as a statistical unit. So long as Bert Jones across the street is still at work, Alf Smith is bound to feel himself dishonoured and a failure.”