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Criss Jami

Criss Jami Quotes

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Famous Criss Jami Quotes

“As for those who spite you, and seemingly just because, it's only evident that they're learning from you. Maybe you taste bad - kind of like medicine, kind of like truth - and to them, you're thought unsafe. There is flattery in being chewed out and spit up. Humans have always had a hard time digesting foreign things.”

“When it comes to moral dilemmas and matters of discerning right justice, my natural sympathy so often happens to land on the opposite end of that of most of my peers. I sometimes wonder if this is nothing more than the misguidedness and the wickedness of my own heart. I wonder other times if God wires some of us in such a way so that fair discourse might then be provided, so that honest and unbiased, due process is ultimately more likely to be carried out. Perhaps it is all necessary for variance of perception, for mindful debate: that the heart is meant to create a bit of bias on certain issues; as between one another, they weigh and balance. For not all hearts are the same.”

“Take lightly what you hear about individuals. We need not distort trust for our paltry little political agendas. We tend to trust soulless, carried information more than we trust soulful human beings; but really most people aren't so bad once you sit down and have an honest, one-on-one conversation with them, once, with an open heart, you listen to their explanations as to why they act the way they act, or say what they say, or do what they do.”

“I do not believe it possible for one to genuinely love Truth more than people (or vice versa). One might fall into the snare of loving the search more than people, or the pride of having exposed something or someone, but not the truth itself. For if you love Truth you love people; because to love people at all and without illusion, you must also love the truth about them.”

“Men often want to be known as gods, or, at the very least, to be their own gods; and indeed, they most definitely act as though they are gods...Which is to say: exigent, sure gods of (mass) confusion. In a political sense the liberal man is like one shouting over the voice of God thus making it difficult to hear God; the conservative man is like one standing in the way of God, making it difficult to see God.”

“Some of the simplest of truths are also some of the most difficult of truths, but such is Christianity: 'If it's not about Christ, it's not about life.”

“Societies sometimes smear Wisdom and her natural, symmetrical beauty. She is at times caked beneath the extreme makeup of dirty politics and yellow journalism. At times she may appear to be the red, far-right extremist to a majority that has drifted too far left - and at other times, the blue, far-left extremist to a majority that has drifted too far right. 'She' is Wisdom, a beacon in the center of hope and a lighthouse to be utilized. She is truth that must be washed by the sea of Love.”

“If anything under the sun must be divisive, men, in some cases, are right in letting it be precisely those matters regarding politics and religion. On questions of eternity for yourself and your neighbors, or the general well-being of nations and communities, these are the main things worth being so genuinely in love with the truth about that it risks oneself being exiled. On the other hand, the people to be most concerned for are those of the crowd who do not care about truth at all; for they are the ones who march us like troops in perfectly synchronized steps over the edges of cliffs.”

“I've played Romeo for Juliet (But in depth) It's vignettes of silhouettes (And then read) And watched Russian roulette, yeah red Soviet Yet doing it simultaneously While dropping down shed oubliettes Turned around and took truth to the head that Love is the ugliest thing too beautiful for death”

“In each generation, there is this certain wisdom of the ages that gets reburied in the fleeting drivelings of modernity; then, like a diamond in the rough, it is yet again unearthed by a very small minority who not only restores it but also polishes it and presents it as something new, something highly valuable and refreshing as understood by the current.”

“The consequence model, the logical one, the amoral one, the one which refuses any divine intervention, is a problem really for just the (hypothetical) logician. You see, towards God I would rather be grateful for Heaven (which I do not deserve) than angry about Hell (which I do deserve). By this the logician within must choose either atheism or theism, but he cannot possibly through good reason choose anti-theism. For his friend in this case is not at all mathematical law: the law in that 'this equation, this path will consequently direct me to a specific point'; over the alternative and the one he denies, 'God will send me wherever and do it strictly for his own sovereign amusement.' The consequence model, the former, seeks the absence of God, which orders he cannot save one from one's inevitable consequences; hence the angry anti-theist within, 'the logical one', the one who wants to be master of his own fate, can only contradict himself - I do not think it wise to be angry at math.”

“Speaking a painful truth should be done only in love - like wielding a sword with no hilt - it should pain oneself in direct proportion to the amount of force exerted.”

“Everybody knows basically what is right and what is wrong. Everybody knows better than to hate others. In fact, most people teach against it, and yet we still see it on the daily. But why do you think that is? It is because the problem was never really humans not loving humans enough; the problem was humans not loving righteousness enough. We must empty our own love for the world so that it can be replaced by the love of Christ; only then will we begin to love people as Christ loves people, as He always intended.”

“I suspect that 'Kindness and Cruelty' and 'Mercy and Justice' all have secret affairs, as though they rendezvous only within certain sophisticated souls: those who hate being offensive, but love telling the truth.”

“It's fallacious reasoning for the atheist to hate all religion due to men who manipulate religion to fit their own agendas. They are counterparts, therefore, if Truth is true, partners in crime. To believers, the atheist and the religiously corrupt boil down to the same person, the self-righteous: one denies Truth to fit his own agenda; the other manipulates Truth to fit his own agenda.”