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T Quotes

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All T Quotes

“The story of scientific discovery has its own epic unity-a unity of purpose and endeavour-the single torch passing from hand to hand through the centuries; and the great moments of science when, after long labour, the pioneers saw their accumulated facts falling into a significant order-sometimes in the form of a law that revolutionised the whole world of thought-have an intense human interest, and belong essentially to the creative imagination of poetry.”

“The story of scripture is a story of God creating humanity out of love. The story of scripture is a story of humanity being hurt by all of the challenges of life, as we well know. The story of scripture is then a story of God healing humanity through continually bringing us unity to God and each other. The story of scripture is not one of sin, anger, fear, and extremely limited grace and forgiveness. The story of scripture is one of healing, connection, belonging, and love for all.”

“The story of Sherlock Holmes, on the surface, is about detection, but in reality, it's about the best of two men who save each other - a lost, washed-up war hero and a man who could end up committing murders instead of solving them. They come together. They become this perfect unit. They become the best friendship ever, and they become heroes. That's what we fall in love with, not Sherlock on his own. No one can love that man on his own, but Sherlock Holmes and Dr. Watson - the best friends ever.”

“The story of Sisyphus is no different from what we have to go through every day of our lives. We wake up, toil during the day, come home eventide and rest only to begin toiling again the next day. The only difference is that we are mere mortals and one day, we will die. Death excuses us from our daily toils unlike Sisyphus who has to toil till eternity.”

“The story of slavery is everybody's story. It is the story about how we're all shaped by, regardless of race, regardless of how long we've been in this country. We hope that we can be a factor to both educate America around this subject but maybe more importantly help Americans finally wrestle with this, talk about it, debate it, because only through that conversation can we ever find the reconciliation healing that I think we all want.”

“The story of Superman is functionally now a mythological influence to heroic characters within other stories that are meant to serve as mythological influences to us real-world humans. His seems to be a sort of prime contemporary hero story from which other contemporary hero stories emerge and draw their influence.”

“The story of Sybil is true, not fictional or fraudulent. One early commentator actually suggested that Sybil and Dr. Cornelia Wilbur, her treating psychiatrist, were a case of folie à deux, or shared psychosis (Victor, 1975). Having met Dr. Wilbur, listened to her presentations on multiple personality (now known as dissociative identity disorder), and read the many critiques and reviews of Sybil, I have concluded that Sybil was not iatrogenically created by Dr. Wilbur.”

“The story of ten-year engagement and of Ormus’ consequent oath of celibacy spreads quickly; and this, too, makes Ormus and Vina irresistible. The new band takes off almost at once, and the force of its ascending shakes the land. Starting at oddities, ther grow quickly into giants. At once conqueror and celebrant, Ormus storms the citadels of rock, and Vina’s voice, as Yul Singh oversaw, is his weapon. Her voice is the servant of his melodies, his singing the servant of her voice.”

“The story of Terisa and Geraden began very much like a fable. She was a princess in a high tower. He was a hero come to rescue her. She was the only daughter of wealth and power. He was the seventh son of the lord of the seventh Care. She was beautiful from the auburn hair that crowned her head to the tips of her white toes. He was handsome and courageous. She was held prisoner by enchantment. He was a fearless breaker of enchantments. As in all the fables, they were made for each other.”

“The story of the angel announcing what the church calls the immaculate conception, is not so much as mentioned in the books ascribed to Mark, and John; and is differently related in Matthew and Luke. The former says the angel, appeared to Joseph; the latter says, it was to Mary; but either Joseph or Mary was the worst evidence that could have been thought of; for it was others that should have testified for them, and not they for themselves. Were any girl that is now with child to say, and even to swear it, that she was gotten with child by a ghost, and that an angel told her so, would she be believed? Certainly she would not. Why then are we to believe the same thing of another girl whom we never saw, told by nobody knows who, nor when, nor where? How strange and inconsistent is it, that the same circumstance that would weaken the belief even of a probable story, should be given as a motive for believing this one, that has upon the face of it every token of absolute impossibility and imposture.”

“The story of the bible is the redacted or rewritten version of a narrative portraying Yahweh as not only the only god of Israel, but portraying him as the one and only god. There were no others. And there had definitely never been a Goddess Asherah worshipped on the high places or in the temple. She was reduced to just a tree or wooden pole known as the asherah or the asherim. -Excerpt from “Roots Too Deep for the Redactors,” featured in, Asherah: Roots of the Mother Tree.”

“The story of The Doors is one of the most compelling in the history of American rock music; three hugely talented musicians and a lead singer whose commitment to artistic freedom was so intense he rocketed them to a success that always hovered on the edge of chaos. As an independent filmmaker this sensibility affected me greatly.”

“The story of the entrepreneur... is the story of forward progress, of pursuing one's dreams and goals no matter how outlandish they seem to others. The entrepreneur, like the pioneer, pushes boundaries in search of what's new, what's next. Sometimes, he brings the whole society with him, rushing forward together into a next phase of our communal human life.”

“The story of the Fall always fascinates me as a play ground, but I cannot find any profound meaning in it, because of my 'liberal' view of human nature: I cannot believe in a state of original innocence, still less in a profound meaning in it, and I am always minimising the conception and the extent of Sin and the sinfulness of sex.”

“The story of the Fall tells us in mythical language that "original sin" is not simply a stigma arbitrarily making good pleasures seem guilty, but a basic inauthenticity, a kind of predisposition to bad faith in our understanding of ourselves and of the world. It implies a determined willfulness in trying to make things be other than they are in order that we may be able to make them subserve, at any moment, to our individual desire for pleasure or for power. But since things do not obey our arbitrary impulsions, and since we cannot make the world correspond to and confirm the image of it dictated by our needs and illusions, our willfulness is inseparable from error and from suffering. Hence, Buddhism says, deluded life itself is in a state of Dukkha, and every movement of desire tends to bear ultimate fruit in pain rather than lasting joy, in hate rather than love, in destruction rather than creation. (Let us note in passing that when technological skill seems in fact to give man almost absolute power in manipulating the world, this fact is no way reverses his original condition of brokenness and error but only makes it all the more obvious. We who live in the age of the H-bomb and the extermination camp have reason to reflect on this, though such reflection is a bit unpopular.)”

“The story of the golden calf is about the human tendency to believe that human-made items can resolve our fear, anxiety, sense of lostness, despair, and hopelessness. The calf was supposed to be a conduit of grace. But God’s work of shalom is about relationship. God invites God’s people directly to go on God’s behalf, so God can do mighty works through them. No golden calf is necessary. No object is needed for the relationship between God and God’s people to take root in the world--only a community of willing individuals.”

“The story of the gospel is so much better than the legal model suggests. It tells us that we are created as God's partners, not God's enemies. Sin does a lot of damage to that partnership - it disables us, it discourages us, it disturbs us - but it never destroys the bond that exists between God and humanity.”

“The story of the herd of seals. Hundreds of them on a beach; among them the hunter killing one after the other with a club. Together they could easily have crushed him— but they lay there, watching him come to murder, and did not move; he was only killing a neighbor— one neighbor after the other. The story of the European seals. The sunset of civilization. Tired shapeless Götterdämmerung. The empty banners of human rights. The sell-out of a continent. The onrushing deluge. The haggling for the last prices. The old dance of despair on the volcano. Peoples again slowly being driven into a slaughterhouse. The fleas would save themselves when the sheep were being sacrificed. As always.”

“The story of the passion, these few brief hours one afternoon in the history of the world, [is] the outworking of the eternal will of God for our salvation. Jesus’ abandonment and death is not his defeat. It does not spell the overthrow of God’s ways—quite the opposite. It’s the fulfillment of those ways, the fulfillment of the eternal resolve of God to be our God, to take up our cause, to put an end to our opposition and establish our peace. ‘By oppression and judgment he was taken away,’ Isaiah tells us. ‘Yet it was the will of the Lord to crush him; …he has put him to grief’ (53:8a, 10). This is God’s doing. This is not tragedy; it’s not Jesus overtaken by a destiny which he could not master. It’s the fulfillment in time of the eternal purpose of God.”

“The story of the universe finally comes to an end. For the first time in its life, the universe will be permanent and unchanging. Entropy finally stops increasing because the cosmos cannot get any more disordered. Nothing happens, and it keeps not happening, forever. It's what's known as the heat-death of the universe. An era when the cosmos will remain vast and cold and desolate for the rest of time the arrow of time has simply ceased to exist. It's an inescapable fact of the universe written into the fundamental laws of physics, the entire cosmos will die.”