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Africa Quotes

Browse 547 quotes about Africa.

Africa Quotes

“Politicians are trying so hard to run away from having the same problems you are having. They don't want to spend money in fixing your problems. They are all about helping themselves not others. That is why they are distancing themselves from people who elected them. They are getting bodyguards, big fast cars, big houses, move out of the hood. High wall or fencing.”

“I have never seen a generation of people so eager for a paycheck, but lazy to work for earnings. A people that will complain about the realities they rightly have power to change, but choose to ignore. And, worse a culture of bickering for what could be, when in reality, is. It is my hope that the future will be more intelligent, focused and ready for action, just as those that see what can be changed, but have no power to make the change, TODAY for a better TOMORROW!!”

“More often than not, an inspirational or motivational speaker is someone who makes money from telling us that we can do all of the things that we can do … and pretty much all of the things that we cannot do.”

“We know that there are many animals on this continent not found in the Old World. These must have been carried from here to the ark, and then brought back afterwards. Were the peccary, armadillo, ant-eater, sloth, agouti, vampire-bat, marmoset, howling and prehensile-tailed monkey, the raccoon and muskrat carried by the angels from America to Asia? How did they get there? Did the polar bear leave his field of ice and journey toward the tropics? How did he know where the ark was? Did the kangaroo swim or jump from Australia to Asia? Did the giraffe, hippopotamus, antelope and orang-outang journey from Africa in search of the ark? Can absurdities go farther than this?”

“As an unavoidable result of the inevitable loss of some physical and/or some mental abilities, many a man who has been alive for many years has become a boy again.”

“Not everyone who talks less or keeps quiet whenever they are with or around you does that because they find you interesting or knowledgeable; some people do that because they find you boring or ignorant.”

“Most striking about the traditional societies of the Congo was their remarkable artwork: baskets, mats, pottery, copper and ironwork, and, above all, woodcarving. It would be two decades before Europeans really noticed this art. Its discovery then had a strong influence on Braque, Matisse, and Picasso -- who subsequently kept African art objects in his studio until his death. Cubism was new only for Europeans, for it was partly inspired by specific pieces of African art, some of them from the Pende and Songye peoples, who live in the basin of the Kasai River, one of the Congo's major tributaries. It was easy to see the distinctive brilliance that so entranced Picasso and his colleagues at their first encounter with this art at an exhibit in Paris in 1907. In these central African sculptures some body parts are exaggerated, some shrunken; eyes project, cheeks sink, mouths disappear, torsos become elongated; eye sockets expand to cover almost the entire face; the human face and figure are broken apart and formed again in new ways and proportions that had previously lain beyond sight of traditional European realism. The art sprang from cultures that had, among other things, a looser sense than Islam or Christianity of the boundaries between our world and the next, as well as those between the world of humans and the world of beasts. Among the Bolia people of the Congo, for example, a king was chosen by a council of elders; by ancestors, who appeared to him in a dream; and finally by wild animals, who signaled their assent by roaring during a night when the royal candidate was left at a particular spot in the rain forest. Perhaps it was the fluidity of these boundaries that granted central Africa's artists a freedom those in Europe had not yet discovered.”

“As we all know, as if forever exploiting or attempting to exploit each other were not enough, a group of sane human beings who have just reached the end of a war against a common enemy of theirs will sooner or later start or continue killing and/or fighting against each other.”

“Most human beings strongly believe that money is way less important than the life of a human being, but in reality five hundred, fifty, or even five dollars are way more important to the lives of most human beings than the lives of most human beings.”

“Most human beings would have never been pained by the death of a human being if they had never seen a human being or pretending to be pained by that.”

“As I say, I knew him well: it was I who, twenty years before, had got him his first scholarship in Paris. I had several times, in those distant days, sent him money taken from my own meager pay, in response to pressing letters, and of course he had never forgiven me for that. I did not blame him: I preferred ingratitude to servility. Later — much later — he had toured my territory as a member of Parliament and, on his return to Brazzaville, had had a great deal to say about me: apparently, I wasn’t doing anything to ‘free the backward tribes from the servitude of the past/ In that, too, he was right: I am in no hurry to do so. On the contrary, I have a more and more irresistible longing not only to preserve intact the customs and rites of the African forest, but sometimes even to share in them myself.”

“When considering grand plans for effective communicable disease control in this time of Ebola peril, malaria continues to kill nearly a million people a year world-wide, and by far the single most reliable protection against malaria is to sleep under a mosquito net, but one of the major impediments to this basic and effective malaria control is that many people, regardless of education level or country of origin, in malaria endemic zones don't install and use one, not that they can't get one, but because they don't think the mosquito net 'looks nice.”

“If origin defines race, then we are all Africans – we are all black.”

“Sentiments that glorify humanity know no racial distinction.”

“In the biological sense, race does not exist.”

“It is character that should be the sole measure of judgement in the society of thinking humanity, and nothing short of that would do.”

“Call up the ever-pure, the effulgent and the ever-radiant character of true humanism in yourself and in others, and no racism shall have the power to thrive in such society even for a few seconds.”

“If not as a true human, let me tell you as a Biologist, color of the skin does not define an individual’s intelligence – it does not define an individual’s ambitions - it does not define an individual’s dreams – and above all, it does not define an individual’s character.”

“The Omo peoples of Ethiopia are a huge favorite on social media for their astounding body art and rituals, such as the famous clay lip-plates of Mursi women. But most people looking at those pictures and videos have no clue about this incredible struggle going on behind the scenes.”

“My mother always wanted to live near the water," she said. "She said it's the one thing that brings us all together. That I can have my toe in the ocean off the coast of Maine, and a girl my age can have her toe in the ocean off the coast of Africa, and we would be touching. On opposite sides of the world.”

“But Pascal quickly forgave me, and it's a good thing, since friends of my own age and gender were not available, the girls of Kilanga all being too busy hauling around firewood, water, or babies. It did cross my mind to wonder why Pascal had the freedom to play and roam that his sisters didn't. While the little boys ran around pretending to shoot each other and fall dead in the road, it appeared that little girls were running the country.”

“We, in the interest of the so-called progress, have been persuaded to leave the production and at times the cooking of our food to companies whose owners and employees make a living by exploiting our busyness or laziness and our innate hunger to continue living.”

“Some people would have killed themselves and/or someone else if they were single; and some people would not have done that.”

“Should I, too, prefer the title of 'non-Jewish Jew'? For some time, I would have identified myself strongly with the attitude expressed by Rosa Luxemburg, writing from prison in 1917 to her anguished friend Mathilde Wurm: What do you want with these special Jewish pains? I feel as close to the wretched victims of the rubber plantations in Putamayo and the blacks of Africa with whose bodies the Europeans play ball… I have no special corner in my heart for the ghetto: I am at home in the entire world, where there are clouds and birds and human tears. An inordinate proportion of the Marxists I have known would probably have formulated their own views in much the same way. It was almost a point of honor not to engage in 'thinking with the blood,' to borrow a notable phrase from D.H. Lawrence, and to immerse Jewishness in other and wider struggles. Indeed, the old canard about 'rootless cosmopolitanism' finds a perverse sort of endorsement in Jewish internationalism: the more emphatically somebody stresses that sort of rhetoric about the suffering of others, the more likely I would be to assume that the speaker was a Jew. Does this mean that I think there are Jewish 'characteristics'? Yes, I think it must mean that.”

“Umysł człowieka i słonia kształtował się, gdy poruszaliśmy się po takim samym krajobrazie, radząc sobie z tymi samymi wyzwaniami, mierząc długość dni w oparciu o wysokość tego samego słońca, a nocami nasłuchując odgłosów tych samych niebezpieczeństw. Jesteśmy zsynchronizowani, bo zasadniczo mamy podobne pochodzenie.”