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Africa Quotes

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Africa Quotes

“Jonathan Edwards, the dear old soul, who, if his doctrine is true, is now in heaven rubbing his holy hands with glee, as he hears the cries of the damned, preached this doctrine; and he said: 'Can the believing husband in heaven be happy with his unbelieving wife in hell? Can the believing father in heaven be happy with his unbelieving children in hell? Can the loving wife in heaven be happy with her unbelieving husband in hell?' And he replies: 'I tell you, yea. Such will be their sense of justice, that it will increase rather than diminish their bliss.' There is no wild beast in the jungles of Africa whose reputation would not be tarnished by the expression of such a doctrine. These doctrines have been taught in the name of religion, in the name of universal forgiveness, in the name of infinite love and charity.”

“Offsprings of Africa (Black History Sonnet) If a black family lives long enough in a cold climate, in about 100 generations or so, their descendants will be born white. This is how the white people were born, Because we all come from a black mother. No matter where we live on earth, We're all Africans - our homeland, Africa. Till you get this anthropological fact, You are but a traitor to earth. Black History is World History, We are all offsprings of Africa.”

“Women with dark skin are sharing selfies on social media after decades of being underrepresented in the mainstream media. From what I have observed much of the dark skin adoration on social media appears to come from us - black women. We tend to use the appreciation hashtags with our own pictures of photographs of dark skin women whom we feel are stunning. While I am loving this fierceness.. There is just one sidetone to this revolution: I feel as if we are much more appreciated if we show more skin. The timelines are filled with absolutely beautiful dark-skinned women but most sadly most of the time they are all oiled up and showing their body parts in different angles. Now, I am definitely in to art and as a model I know that this comes with the territory. But we most not forget that we are Queens.. We need to stop degrading ourselves for likes on the gram. You don't have to be naked to show the world you're beautiful. You my sister are an African Queen. I feel as if black women are only appreciated if they wear very provocative clothes or if they do naked photoshoots. To me, it's degrading and reminds me of the time that we couldn't ride the bus because we were black. Women were seen as servants. The black women that weren't servants were sex slaves. We are not objects, we are not meat and people need to stop looking at us as sex objects. BUT we need to start respecting ourselves first! A black woman is a woman first and it should not even be necessary to specify the colour but this is the society we live in and I feel like I had to share this.”

“Cameron gave a moving picture of a man longing to escape from his trammels, but within the framework of a freedom which was all that a King would be allowed. One evening the King ordered the train to halt beside a beach near Port Elizabeth. Police appeared and roped off a large crowd of onlookers into two halves: Down the path from the Royal Train walked a solitary figure in a blue bathrobe, carrying a towel. The sea was a long way off, but he went. And all alone, on the great empty beach, between the surging banks of the people who might not approach, the King of England stepped into the Indian Ocean and jumped up and down – the loneliest man, at that moment, in the world.”

“Loneliness tortures many if not most of the elderly more intensely and more frequently than it torments many if not most of us who will never be or have not yet been pushed or pulled into old age.”

“Most men would no longer enjoy conversing with most women if they stopped bringing their vaginas along.”

“She sings it wrong because she doesn't know all the English words because she doesn't speak the right English because she didn't go to school, but I don't correct her since you can't tell an adult nothing. The truth of it is that the song says My sins were higher than a mountain when the Lord sanctified me not sacrificed me, like Mother of Bones sings. I don't go to school anymore because all the teachers left to teach over in South Africa and Botswana and Namibia and them, where there's better money, but I haven't forgotten the things I learned.”

“Most of us cling to life as if our existence were a result of our deed or choice.”

“Many millions of pregnancies—many if not most of which have each led to the birth of at least one child—were each used as nothing but a conspicuous means to a secret end called the evasion of abortion.”

“More often than not, expecting to lose weight without first losing the diet that made the weight loss necessary is like expecting a pig to be spotless after hosing it down while it was still rolling in mud.”

“Sometimes we also find a tendency to view everything that's indigenous as good and anything "European"-such as Spain-as evil. That view overlooks such historical realities as the Aztec empire's oppressive domination of other indigenous societies and its class system, which privileged priests and the military. That view also forgets Spain was not a typically European nation after 600 years of rule by the Moors, an Arab/Berber people from Africa.”

“there is a missing link. people overwhelmingly acknowledge that there is an AIDS epidemic, but do not take the next step of accepting the consequences. this is familiar territory for those concerned with trying to change risky sexual behaviour: knowledge about how HIV is transmitted and the dangers of certain kinds of practices does not seem to translate into behavioural change.”

“the AIDS pandemic is a disaster with few parallels, because it is so easy to make it invisible or to pretend it is something else. an earthquake, flood or famine is dramatically visible and politically salient, because it affects entire communities in a spectacular fashion, including their leaders and spokespeople. AIDS is more like climate change, an incremental process manifest in a quickening drumbeat of ‘normal’ events.”

“the study of socio-political denial is the study of how appearances are kept up, the moral order is sustained, and necessary changes are pressed up into the service of existing interests. this can be seen at the family and community level, and in the way that national and international politics is managed.”

“for the women [sex-workers], all poor and competing in an oversupplied market for sexual services, the ‘choice’ of unprotected sex is simply a financial trade-off between less money today (and the threat of physical violence from a dissatisfied client) and the far-off danger of developing AIDS. this has echoes, too, of the risk of a ‘bad reputation’ weighed by women [in the area] who too rarely insist on condom use to protect themselves.”

“if spiritual forces operate in a different sphere to the rule of law and human rights, then democratic politics is failing to deal with a fundamental problem in people’s lives and after-lives. the repercussions of AIDS for the moral cosmology are profound indeed. the secular frameworks of epidemiology and public policy will not by themselves be enough to make sense of the virus and epidemic. we need to develop and deploy metaphors that speak to the social world, constructed around moral imaginings which are impacted by AIDS and which in turn constrain social capabilities to respond to AIDS. we should also be alert to the fact that scholars and policy makers themselves are unable to think about the crisis that is AIDS without using language and imagery borrowed from another realm of human experience. how we think about the AIDS epidemic becomes its own reality. yet we must not lose sight of the virus and the disease. (…) AIDS represents the ordinary workings of biology, not an irrational or diabolical plague with moral meaning. HIV transmission is preventable and medication is available that can extend a healthy life for those living with HIV. science can triumph, given resources, policies and the right social and political context.”

“in the run-up to South Africa’s first democratic election in 1994, Nelson Mandela was reportedly advised not to make AIDS into a campaign issue for fear of offending culturally conservative constituencies. ‘I wanted to win,’ said Mandela, ‘and I did not talk about AIDS.”

“it is from such diverse sources with varied networks and linkages that the response to HIV / AIDS has been patched together. it is an NGO model of response, uneven in coverage and quality, responsive to the particularities of local circumstance, the character of local leaders, and the availability and types of funds available.”

“the philanthropic NGO has long been decried by the left as a means of addressing only the symptoms of poverty and thus obscuring the political strategies needed to overcome it. NGOs are criticised for creating Potemkin villages not replicable at scale. their limits are often painfully apparent. some are ‘briefcase’ NGOs, to give their founders income or profit.”

“We need to change how we do things. We should choose the best people for jobs not just our friends. We should not ask people to pay us bribes to build roads. We should not ask people for extra money to get their land certificates. They should only pay the right amount. All if these actions are types of corruption.”

“I have noticed over the past three years that most African Christians depend on their pastor or preachers for directions in life than their lecturers, politicians and nurses. That tells why most people refuse certain medical priorities with regards to their pastor's messages. I think if every pastor should have entrepreneurial knowledge coupled with spiritual integrity, Africa will shake!”

“No one starts a war warning that those involved will lose their innocence - that children will definitely die and be forever lost as a result of the conflict; that the war will not end for generations and generations, even after cease-fires have been declared and peace treaties have been signed. No one starts a war that way, but they should. It would at least be fair warning and an honest admission: even a good war - if there is such a thing - will kill anyone old enough to die.”

“(On WWI:) A man of importance had been shot at a place I could not pronounce in Swahili or in English, and, because of this shooting, whole countries were at war. It seemed a laborious method of retribution, but that was the way it was being done. ... A messenger came to the farm with a story to tell. It was not a story that meant much as stories went in those days. It was about how the war progressed in German East Africa and about a tall young man who was killed in it. ... It was an ordinary story, but Kibii and I, who knew him well, thought there was no story like it, or one as sad, and we think so now. The young man tied his shuka on his shoulder one day and took his shield and his spear and went to war. He thought war was made of spears and shields and courage, and he brought them all. But they gave him a gun, so he left the spear and the shield behind him and took the courage, and went where they sent him because they said this was his duty and he believed in duty. ... He took the gun and held it the way they had told him to hold it, and walked where they told him to walk, smiling a little and looking for another man to fight. He was shot and killed by the other man, who also believed in duty, and he was buried where he fell. It was so simple and so unimportant. But of course it meant something to Kibii and me, because the tall young man was Kibii's father and my most special friend. Arab Maina died on the field of action in the service of the King. But some said it was because he had forsaken his spear.”

“New York! I say New York, let black blood flow into your blood. Let it wash the rust from your steel joints, like an oil of life Let it give your bridges the curve of hips and supple vines. Now the ancient age returns, unity is restored, The recociliation of the Lion and Bull and Tree Idea links to action, the ear to the heart, sign to meaning. See your rivers stirring with musk alligators And sea cows with mirage eyes. No need to invent the Sirens. Just open your eyes to the April rainbow And your eyes, especially your ears, to God Who in one burst of saxophone laughter Created heaven and earth in six days, And on the seventh slept a deep Negro sleep.”

“„Ако сълзите могат да изплатят нашите грехове, бих плакал, за да купя опрощение за всички твои мъки в бъдещия ти живот, ако можех сега да изплача всичко вместо теб, бих плакал, докато изтекат очите ми.”