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Arguments Quotes

Browse 143 quotes about Arguments.

Arguments Quotes

“Some people would have killed themselves and/or someone else if they were single; and some people would not have done that.”

“A deep breath is a technique with which we minimize the number of instances where we say what we do not mean … or what we really think.”

“I was coming to understand that trials are a contest of stories. Basically, there are two opposing stories, very different from each other, that are in effect two artefacts obtained by combining the same elements—the mythemes—in different ways. Don’t hire a lawyer, hire a good writer. Because it’s not the truth that will win, but the person who tells the best story, the most coherent and believable one. In other words, the most mythological story, the one best able to fit the world view of the jurors.”

“7. Then did Oscar the brother of Hiram speak and answer him saying, "Yea, verily my soul cleaveth to that city upon the Hudson and my feet yearneth to journey thither, but lo, thou knowest that I be married unto a woman called Cal'line. 8. Yea, likewise thou knowest that she beeth an oppressive female that lifteth her voice in all things and prevaileth against me. 9. Behold how she crieth not like unto other women when I strive against her with mine fists. Nay, she weepeth not, but verily taketh stove-wood in the left hand and weighteth the right hand with iron and smiteth me hip and thigh.”

“Whenever they are condemning weaves or breast implants, some people speak so passionately that their false teeth almost fall out.”

“I worked on Mauna Kea for over five years and saw my health severely degrade during that time. The two long term summit workers that I knew well died of disease conditions, another worker went on to commit suicide, and others were argumentative.”

“The real purpose of the opposition is to minimize the amount of money the ruling party will have stolen from the people at the end of its term.”

“In projecting onto others their own moral sense, therapists sometimes make terrible errors. Child physical abusers are automatically labeled “impulsive," despite extensive evidence that they are not necessarily impulsive but more often make thinking errors that justify the assaults. Sexual and physical offenders who profess to be remorseful after they are caught are automatically assumed to be sincere. After all, the therapist would feel terrible if he or she did such a thing. It makes perfect sense that the offender would regret abusing a child. People routinely listen to their own moral sense and assume that others share it. Thus, those who are malevolent attack others as being malevolent, as engaging in dirty tricks, as being “in it for the money,“ and those who are well meaning assume others are too, and keep arguing logically, keep producing more studies, keep expecting an academic debate, all the time assuming that the issue at hand is the truth of the matter. Confessions of a Whistle-Blower: Lessons Learned Author: Anna C. Salter. Ethics & Behavior, Volume 8, Issue 2 June 1998 p122”

“We may win and still be wrong or partially wrong. We may win based on the merits of a superior thought at any given moment. But would we have won if there was a thought superior enough to challenge the winning thought at any particular moment? We would fail if there were a superior thought at any given time to challenge us. Would even the more superior idea be nobler or only superior in terms of the truth? Countless questions always arise and follow any serious inquiry.”

“Some girls would consider this an insult. Not me, because if you had any idea how close we used to be, you would know how sincere she is. I guess you could say she’s still my friend, but a friend I keep at arm’s length.”

“I can't say anything though. Even if it’s true I’d sound like a prick. Believe that. How can we even— Christ! That’s the problem with people living however they want. When anything goes, reason is no longer credible. You can’t point out trouble. If the truth is offered, and they don’t want it, they get to say the truth is a lie. Autonomy is now prioritized over understanding.”

“They had argued a lot, but then suddenly they stopped fighting and began speaking calmly to each other, like they were strangers. That’s when I knew something was really wrong. Mo eventually explained that she and my father were simply different peas meant to live in separate pods. You would think two adults could figure that out before they got married and had kids.”

“Very often the test of one's allegiance to a cause or to a people is precisely the willingness to stay the course when things are boring, to run the risk of repeating an old argument just one more time, or of going one more round with a hostile or (much worse) indifferent audience. I first became involved with the Czech opposition in 1968 when it was an intoxicating and celebrated cause. Then, during the depressing 1970s and 1980s I was a member of a routine committee that tried with limited success to help the reduced forces of Czech dissent to stay nourished (and published). The most pregnant moment of that commitment was one that I managed to miss at the time: I passed an afternoon with Zdenek Mlynar, exiled former secretary of the Czech Communist Party, who in the bleak early 1950s in Moscow had formed a friendship with a young Russian militant with an evident sense of irony named Mikhail Sergeyevitch Gorbachev. In 1988 I was arrested in Prague for attending a meeting of one of Vaclav Havel's 'Charter 77' committees. That outwardly exciting experience was interesting precisely because of its almost Zen-like tedium. I had gone to Prague determined to be the first visiting writer not to make use of the name Franz Kafka, but the numbing bureaucracy got the better of me. When I asked why I was being detained, I was told that I had no need to know the reason! Totalitarianism is itself a cliché (as well as a tundra of pulverizing boredom) and it forced the cliché upon me in turn. I did have to mention Kafka in my eventual story. The regime fell not very much later, as I had slightly foreseen in that same piece that it would. (I had happened to notice that the young Czechs arrested with us were not at all frightened by the police, as their older mentors had been and still were, and also that the police themselves were almost fatigued by their job. This was totalitarianism practically yawning itself to death.) A couple of years after that I was overcome to be invited to an official reception in Prague, to thank those who had been consistent friends through the stultifying years of what 'The Party' had so perfectly termed 'normalization.' As with my tiny moment with Nelson Mandela, a whole historic stretch of nothingness and depression, combined with the long and deep insult of having to be pushed around by boring and mediocre people, could be at least partially canceled and annealed by one flash of humor and charm and generosity.”

“Most people are not prepared to have their minds changed," he said. "And I think they know in their hearts that other people are just the same, and one of the reasons people become angry when they argue is that they realize just that, as they trot out their excuses." "Excuses, eh?" Well, if this ain't cynicism, what is?" Erens snorted. "Yes, excuses," he said, with what Erens thought might just have been a trace of bitterness. "I strongly suspect the things people believe in are usually just what they instinctively feel is right; the excuses, the justifications, the things you're supposed to argue about, come later. They're the least important part of the belief. That's why you can destroy them, win an argument, prove the other person wrong, and still they believe what they did in the first place." He looked at Erens. "You've attacked the wrong thing.”

“The first thing people usually do when they decide to reduce the outrage in their lives is stop talking about politics altogether - or at least stop arguing with people who disagree with them. This is exactly the wrong response. We are supposed to argue about politics; we're just supposed to figure out how to do it without shouting at the top of our lungs and calling each other stupid or evil. Democracy calls us to have uncomfortable conversations. It asks us to listen to each other even when we would rather be listening to ourselves - or to people enough like us that we might as well be listening to ourselves. It is easier and more comfortable for us to live in perpetual high dudgeon inside our echo chambers than it is to have a meaningful conversation with people who disagree with us. The entire outrage industry has been designed to keep us in our bubbles, never challenged by disagreement and never required to think that we might be wrong.”

“There is a fascist way of being antifascist, is a reflection that arises from seeing how, often, the accusation of being fascist is used, in the most varied contexts. as a low-key dialectical argument to close a discussion for which one has no case. Perhaps it is because when all one is capable of doing is opposing an idea one ends up representing that same idea in the mirror.”

“Because in the great majority of cases, the reason the other person is not listening to you is not because they are stubborn, but because they don’t feel heard. In other words, they aren’t listening to you for the same reason you aren’t listening to them: they think you are slow or stubborn. So they repeat themselves, find new ways to say things, talk more loudly, and so forth.”