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Legal Quotes

“When her husband recovered, it was to shout abusively at her…. Later, when she reflected on it throughout the tedious courtroom proceedings, she realized this was the moment she had irrevocably determined to divorce her husband.”

MarriageDivorceInfidelityMarriage QuotesWickednessAdulteryLegalCourtroom DramaCharlestonDivorce QuotesRhode IslandInfidelity In MarriageDivorcesInfidelity In RelationshipsProgressive EraNewportGross MisbehaviorExtreme CrueltyJames WalkerNina WalkerWomen Studies
Book:Gross Misbehavior and Wickedness: A Notorious Divorce in Early Twentieth-Century America
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“Nina could scarcely believe a house could be as quiet as the one on Washington Street. Although there were moments when she missed her children, her main response to living apart from her husband was relief…[H]er current solitude was not just a respite, it was a time to contemplate her future options. Nina marveled that she had choices to consider.”

MarriageDivorceInfidelityMarriage QuotesWickednessAdulteryLegalCourtroom DramaCharlestonDivorce QuotesRhode IslandInfidelity In MarriageDivorcesInfidelity In RelationshipsProgressive EraNewportGross MisbehaviorExtreme CrueltyJames WalkerNina WalkerWomen Studies
Book:Gross Misbehavior and Wickedness: A Notorious Divorce in Early Twentieth-Century America
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“Leaving James was not something Nina had thought possible, but if she could do so and still keep her children, it might be better for them, as well as for her.”

MarriageDivorceInfidelityMarriage QuotesWickednessAdulteryLegalCourtroom DramaCharlestonDivorce QuotesRhode IslandInfidelity In MarriageDivorcesInfidelity In RelationshipsProgressive EraNewportGross MisbehaviorExtreme CrueltyJames WalkerNina WalkerWomen Studies
Book:Gross Misbehavior and Wickedness: A Notorious Divorce in Early Twentieth-Century America
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“If they could not prove adultery or extreme cruelty, Nina's attorneys had an alternate strategy available. Rhode Island was unique in allowing divorce based upon other, more ambiguous grounds, as well...[as] an omnibus clause in the state's legal code authorized divorce based upon..."gross misbehavior and wickedness in either of the parties repugnant to and inconsistent with the marriage contract"...the relative vagueness of the terms "gross misbehavior and wickedness" left room for interpretation by Rhode Island judges. Therefore, it was crucial NIna's attorneys prove she had legitimate standing to file for divorce in Rhode Island.”

MarriageDivorceInfidelityMarriage QuotesWickednessAdulteryLegalCourtroom DramaCharlestonDivorce QuotesRhode IslandInfidelity In MarriageDivorcesInfidelity In RelationshipsProgressive EraNewportGross MisbehaviorExtreme CrueltyJames WalkerNina WalkerWomen Studies
Book:Gross Misbehavior and Wickedness: A Notorious Divorce in Early Twentieth-Century America
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“As a hedge against possible failure to prove adultery, this alleged “that for a period of time from 1901 and continuing thereafter he [had] kept up and continued an undue, improper, indecorous and licentious association and intimacy with a woman, named Mabel Cochrane, many years his junior, and of questionable character and immoral habits.”[i] Furthermore, Nina accused James of “bestowing upon and receiving marked and improper attention” beginning in the fall of 1901, “indulging in undue and improper familiarity and intimacy” with Mabel Cochrane.”

MarriageDivorceInfidelityMarriage QuotesWickednessAdulteryLegalCourtroom DramaCharlestonDivorce QuotesRhode IslandInfidelity In MarriageDivorcesInfidelity In RelationshipsProgressive EraNewportGross MisbehaviorExtreme CrueltyJames WalkerNina WalkerWomen Studies
Book:Gross Misbehavior and Wickedness: A Notorious Divorce in Early Twentieth-Century America
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“I was one of those unfortunates adopted by upper middle-class professionals and nurtured in an environment of learning, art and a socio-religious culture steeped in more than 2000 years of Talmudic tradition. Not everyone is lucky enough to have been raised in a whiskey tango trailer park by a bow-legged female whose sole qualification for motherhood is a womb that happened to catch a sperm of a passing truck driver.”

ThreeGratefulDeadJuneALegalOfInDiaryFanPhishRamLitigationWeeksDonLichterman
Author:Generation Kill
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“This vacillation between assertion and denial in discussions about organised abuse can be understood as functional, in that it serves to contain the traumatic kernel at the heart of allegations of organised abuse. In his influential ‘just world’ theory, Lerner (1980) argued that emotional wellbeing is predicated on the assumption that the world is an orderly, predictable and just place in which people get what they deserve. Whilst such assumptions are objectively false, Lerner argued that individuals have considerable investment in maintaining them since they are conducive to feelings of self—efficacy and trust in others. When they encounter evidence contradicting the view that the world is just, individuals are motivated to defend this belief either by helping the victim (and thus restoring a sense of justice) or by persuading themselves that no injustice has occurred. Lerner (1980) focused on the ways in which the ‘just world’ fallacy motivates victim-blaming, but there are other defences available to bystanders who seek to dispel troubling knowledge. Organised abuse highlights the severity of sexual violence in the lives of some children and the desire of some adults to inflict considerable, and sometimes irreversible, harm upon the powerless. Such knowledge is so toxic to common presumptions about the orderly nature of society, and the generally benevolent motivations of others, that it seems as though a defensive scaffold of disbelief, minimisation and scorn has been erected to inhibit a full understanding of organised abuse. Despite these efforts, there has been a recent resurgence of interest in organised abuse and particularly ritualistic abuse (eg Sachs and Galton 2008, Epstein et al. 2011, Miller 2012).”

LawUnderstandingJusticeMediaCrimeTrustHorrorAuthorityEvidenceVictimSocial JusticeBlameMental HealthInjusticeMemoryTraumaKarmaDebateInnocenceDenialToxicChild AbuseInvestigationFairnessBeliefsCultTestimonyMisunderstandingSexual AbuseScornDefenceDisbeliefTherapistsHysteriaWorld ViewLegalRitual AbuseAttackSociety DenialProsecutionSexual ViolenceSatanic Ritual AbuseCover UpPedophileVictim BlamingChild ProtectionAccusationsRecovered MemoriesTraumaticOrganized AbusePaedophilesOrganised AbuseCoverupMoral PanicCult AbuseMillerSocial WorkersPedophile RingsConfabulationChild SexEpsteinJust WorldRitualised AbuseDiscreditingSense Of SafetyMiscarriages Of JusticeGaltonMinimisationSachsSafe WorldSelf Efficiacy
Book:Organised Sexual Abuse
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“Some readers may find it a curious or even unscientific endeavour to craft a criminological model of organised abuse based on the testimony of survivors. One of the standard objections to qualitative research is that participants may lie or fantasise in interview, it has been suggested that adults who report severe child sexual abuse are particularly prone to such confabulation. Whilst all forms of research, whether qualitative or quantitative, may be impacted upon by memory error or false reporting. there is no evidence that qualitative research is particularly vulnerable to this, nor is there any evidence that a fantasy— or lie—prone individual would be particularly likely to volunteer for research into child sexual abuse. Research has consistently found that child abuse histories, including severe and sadistic abuse, are accurate and can be corroborated (Ross 2009, Otnow et al. 1997, Chu et al. 1999). Survivors of child abuse may struggle with amnesia and other forms of memory disturbance but the notion that they are particularly prone to suggestion and confabulation has yet to find a scientific basis. It is interesting to note that questions about the veracity of eyewitness evidence appear to be asked far more frequently in relation to sexual abuse and rape than in relation to other crimes. The research on which this book is based has been conducted with an ethical commitment to taking the lives and voices of survivors of organised abuse seriously.”

LawUnderstandingJusticeFantasyMediaCrimeTrustHorrorAuthorityEvidenceVictimSocial JusticeBlameMental HealthInjusticeMemoryTraumaKarmaDebateInnocenceDenialToxicChild AbuseInvestigationFairnessBeliefsCultLieTestimonyMisunderstandingSexual AbuseScornDefenceDisbeliefTherapistsHysteriaAmnesiaWorld ViewLegalRitual AbuseAttackSociety DenialProsecutionSexual ViolenceSatanic Ritual AbuseCover UpPedophileVictim BlamingChild ProtectionAccusationsRecovered MemoriesTraumaticOrganized AbusePaedophilesOrganised AbuseCoverupMoral PanicCult AbuseMillerRossSocial WorkersPedophile RingsConfabulationChild SexEpsteinJust WorldRitualised AbuseDiscreditingSense Of SafetyMiscarriages Of JusticeEye WitnessGaltonMinimisationSachsSafe WorldSelf EfficiacyChuMemory Error
Book:Organised Sexual Abuse
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“Today, acknowledgement of the prevalence and harms of child sexual abuse is counterbalanced with cautionary tales about children and women who, under pressure from social workers and therapists, produce false allegations of ‘paedophile rings’, ‘cult abuse’ and ‘ritual abuse’. Child protection investigations or legal cases involving allegations of organised child sexual abuse are regularly invoked to illustrate the dangers of ‘false memories’, ‘moral panic’ and ‘community hysteria’. These cautionary tales effectively delimit the bounds of acceptable knowledge in relation to sexual abuse. They are circulated by those who locate themselves firmly within those bounds, characterising those beyond as ideologues and conspiracy theorists. However firmly these boundaries have been drawn, they have been persistently transgressed by substantiated disclosures of organised abuse that have led to child protection interventions and prosecutions. Throughout the 1990s, in a sustained effort to redraw these boundaries, investigations and prosecutions for organised abuse were widely labelled ‘miscarriages of justice’ and workers and therapists confronted with incidents of organised abuse were accused of fabricating or exaggerating the available evidence. These accusations have faded over time as evidence of organised abuse has accumulated, while investigatory procedures have become more standardised and less vulnerable to discrediting attacks. However, as the opening quotes to this introduction illustrate, the contemporary situation in relation to organised abuse is one of considerable ambiguity in which journalists and academics claim that organised abuse is a discredited ‘moral panic’ even as cases are being investigated and prosecuted.”

LawJusticeMediaCrimeHorrorAuthorityEvidenceBlameMemoryDebateInnocenceDenialChild AbuseInvestigationCultTestimonySexual AbuseDisbeliefTherapistsHysteriaLegalRitual AbuseAttackSociety DenialProsecutionSatanic Ritual AbuseCover UpPedophileVictim BlamingChild ProtectionAccusationsRecovered MemoriesOrganized AbusePaedophilesOrganised AbuseCoverupMoral PanicCult AbuseSocial WorkersPedophile RingsConfabulationChild SexRitualised AbuseDiscreditingMiscarriages Of JusticeMulti PerpetratorMulti Victim
Book:Organised Sexual Abuse
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“Allegations of multi-perpetrator and multi-victim sexual abuse emerged to public awareness in the early 1980s contemporaneously with the denials of the accused and their supporters. Multi-perpetrator sexual offences are typically more sadistic than solo offences and organised sexual abuse is no exception. Adults and children with histories of organised abuse have described lives marked by torturous and sometimes ritualistic sexual abuse arranged by family members and other care-givers and authority figures. It is widely acknowledged, at least in theory, that sexual abuse can take severe forms, but when disclosures of such abuse occur, they are routinely subject to contestation and challenge. People accused of organised, sadistic or ritualistic abuse have protested that their accusers are liars and fantasists, or else innocents led astray by overly zealous investigators. This was an argument that many journalists and academics have found more convincing than the testimony of alleged victims.”

LawMediaCrimeHorrorAuthorityBlameMemoryDebateDenialChild AbuseInvestigationCultTestimonySexual AbuseProstitutionDisbeliefWalesLegalAbuse Of PowerIncestRitual AbuseSociety DenialGroomingSatanic Ritual AbuseAllegationsCover UpPedophileVictim BlamingChild ProtectionAccusationsRecovered MemoriesOrganized AbusePaedophilesOrganised AbuseCoverupMoral PanicPedophile RingsChild SexRitualised AbuseColin BatleyRitualisticEye Of HorusKidwellyMulti PerpetratorMulti VictimContested
Book:Organised Sexual Abuse
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“Msamaha ni uamuzi wa makusudi wa kuachilia hisia za chuki au kisasi juu ya mtu au kikundi cha watu ambaye amekuumiza au ambacho kimekuumiza, bila kujali kama anastahili au kinastahili msamaha wako. Wataalamu wanaosoma au kufundisha msamaha huweka bayana ya kuwa, unaposamehe, hutakiwi kusitiri au kukana uzito wa kosa ulilofanyiwa. Msamaha haumaanishi kusahau wala haumaanishi kupuuza, au kujisingizia, makosa ambayo mtu amekufanyia au kikundi cha watu kimekufanyia. Ijapokuwa msamaha unaweza kusaidia kujenga uhusiano ulioharibika, haukulazimishi kupatana na mtu aliyekukosea au kumfanya asiwajibike kisheria kwa makosa aliyokufanyia. Badala yake, msamaha humletea yule anayesamehe amani ya moyo; na humpa uhuru kutokana na hasira aliyokuwa nayo, juu ya yule aliyemkosea.”

FreedomForgivenessAngerHarmonyRevengeExpertsPersonLegalMtuMsamahaHasiraUhuruMakosaOffencesWataalamuKisasiAmani Ya MoyoDeliberate DecisionMaulamaaThey DeserveTo ForgetA Group Of PeopleAnastahiliFeelings Of HatredHisia Za ChukiHutakiwi KusitiriIt DeservesKikundi Cha WatuKinastahiliKisheriaKujenga Uhusiano UlioharibikaKujisingiziaKukana Uzito Wa KosaKupatanaKupuuzaKusahauPeace Of The HeartTo Build A Broken RelationshipTo IgnoreTo Slander OneselfUamuzi Wa MakusudiUnaposameheWhen You ForgiveYou Should Not Camouflage
Author:Enock Maregesi
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“It’s not some romanticized Atticus Finch-type picnic. You’d probably love it, the whole risk of it all, but it’s not without a price. Out there in this city when you pass the bar, it’s all broken dreams and out-of-reach stars. You have to be brilliant, and you have to throw away your social life, your hobbies, but more than that you can’t get your moral values mixed up with legal ethics. They’ll both clash whenever you least expect it, and when you hit a crossroad you have to know when to go left or right or when to just blindly go forward… can you do that?”

LifeLawMoralityLawyerAttorneyLaw SchoolLegalLegal SystemAtticus FinchBar Exam
Book:Bittersweet Symphony
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“The witch-hunt narrative is a really popular story that goes like this: Lots of people were falsely convicted of child sexual abuse in the 1980s and early 1990s. And they were all victims of a witch-hunt. It just doesn’t happen to line up with the facts when you actually look at the cases themselves in detail. But it’s a really popular narrative — I think it’s absolutely fair to say that’s the conventional wisdom. It’s what most people now think is the uncontested truth, and those cases had no basis in fact. And what 15 years of painstaking trial court research (says) is that that’s not a very fair description of those cases, and in fact many of those cases had substantial evidence of abuse. The witch-hunt narrative is that these were all gross injustices to the defendant. In fact, what it looks like in retrospect is the injustices were much more often to children.”

TruthLawMediaCrimeAbuseInjusticeDenialJudgementManipulationSurvivorChild AbuseChild Sexual AbuseJudgeLegalCriminalChild RapePedophiliaWitch HuntChildhood Sexual AbusePedophilesChild Abuse SurvivorsMedia LiesWitchhuntConvictedConvictSocial DenialChild Abuse ProtectorsMedia Denial
Author:Ross Cheit
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“Frosh (2002) has suggested that therapeutic spaces provide children and adults with the rare opportunity to articulate experiences that are otherwise excluded from the dominant symbolic order. However, since the 1990s, post-modern and post-structural theory has often been deployed in ways that attempt to ‘manage’ from; afar the perturbing disclosures of abuse and trauma that arise in therapeutic spaces (Frosh 2002). Nowhere is this clearer than in relation to organised abuse, where the testimony of girls and women has been deconstructed as symptoms of cultural hysteria (Showalter 1997) and the colonisation of women’s minds by therapeutic discourse (Hacking 1995). However, behind words and discourse, ‘a real world and real lives do exist, howsoever we interpret, construct and recycle accounts of these by a variety of symbolic means’ (Stanley 1993: 214). Summit (1994: 5) once described organised abuse as a ‘subject of smoke and mirrors’, observing the ways in which it has persistently defied conceptualisation or explanation. Explanations for serious or sadistic child sex offending have typically rested on psychiatric concepts of ‘paedophilia’ or particular psychological categories that have limited utility for the study of the cultures of sexual abuse that emerge in the families or institutions in which organised abuse takes pace. For those clinicians and researchers who take organised abuse seriously, their reliance upon individualistic rather than sociological explanations for child sexual abuse has left them unable to explain the emergence of coordinated, and often sadistic, multi—perpetrator sexual abuse in a range of contexts around the world.”

SexPowerMediaCrimePoliceCrisisJournalismTherapyControlChild AbuseSexual AbusePsychiatryTherapistsHysteriaLegalIncestRitual AbuseSadisticSatanic Ritual AbusePedophileChild ProtectionRapistsSex OffendersOrganized AbusePaedophilesPaedophileRitualistic AbuseMoral PanicSatanic PanicSocial WorkersPedophile NetworkPedophilicSex RingsChild Protection LawSensationalist
Book:Organised Sexual Abuse
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“As mandatory reporting laws and community awareness drove an increase its child protection investigations throughout the 1980s, some children began to disclose premeditated, sadistic and organised abuse by their parents, relatives and other caregivers such as priests and teachers (Hechler 1988). Adults in psychotherapy described similar experiences. The dichotomies that had previously associated organised abuse with the dangerous, external ‘Other’ had been breached, and the incendiary debate that followed is an illustration of the depth of the collective desire to see them restored. Campbell (1988) noted the paradox that, whilst journalists and politicians often demand that the authorities respond more decisively in response to a ‘crisis’ of sexual abuse, the action that is taken is then subsequently construed as a ‘crisis’. There has been a particularly pronounced tendency of the public reception to allegations of organised abuse. The removal of children from their parents due to disclosures of organised abuse, the provision of mental health care to survivors of organised abuse, police investigations of allegations of organised abuse and the prosecution of alleged perpetrators of organised abuse have all generated their own controversies. These were disagreements that were cloaked in the vocabulary of science and objectivity but nonetheless were played out in sensationalised fashion on primetime television, glossy news magazines and populist books, drawing textual analysis. The role of therapy and social work in the construction of testimony of abuse and trauma. in particular, has come under sustained postmodern attack. Frosh (2002) has suggested that therapeutic spaces provide children and adults with the rare opportunity to articulate experiences that are otherwise excluded from the dominant symbolic order. However, since the 1990s, post-modern and post-structural theory has often been deployed in ways that attempt to ‘manage’ from; afar the perturbing disclosures of abuse and trauma that arise in therapeutic spaces (Frosh 2002). Nowhere is this clearer than in relation to organised abuse, where the testimony of girls and women has been deconstructed as symptoms of cultural hysteria (Showalter 1997) and the colonisation of women’s minds by therapeutic discourse (Hacking 1995). However, behind words and discourse, ‘a real world and real lives do exist, howsoever we interpret, construct and recycle accounts of these by a variety of symbolic means’ (Stanley 1993: 214). Summit (1994: 5) once described organised abuse as a ‘subject of smoke and mirrors’, observing the ways in which it has persistently defied conceptualisation or explanation.”

SexPowerMediaCrimePoliceCrisisControlChild AbuseSexual AbusePsychiatryHysteriaLegalIncestRitual AbuseSadisticSatanic Ritual AbusePedophileChild ProtectionRapistsSex OffendersOrganized AbusePaedophilesPaedophileRitualistic AbuseMoral PanicSatanic PanicSocial WorkersPedophile NetworkPedophilicSex RingsChild Protection Law
Book:Organised Sexual Abuse
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