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Distrust Quotes

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Distrust Quotes

“Nita: I think I overdid the vulnerability stuff in this last letter. and that’s why I’m having an anxiety attack. Howard: With the vulnerability comes the possibility that you’ll be betrayed. Now that you’ve laid yourself wide open, I am the agent of this betrayal? It’s not my style. Nita: I’ve thought it wasn't other people’s style, too.”

“The first and last weakness of his life, before him again. For a moment he felt himself blinded by his own memories; his own remembrances of the wits and wiles of Marian Halcombe that would steal into his thoughts; the sound of her laughter at his outrageous tales, the shadowed glance of distrust, the way her eyebrows would raise ever so slightly despite her resolution to seem disinterested in his foreign insights. She was the first woman he ventured to have complete equality in matching his tremendous cleverness.”

“My first impression of [Patricia Highsmith] was a loneliness, a sadness in one so young (we were both in our early thirties) with absolutely no sense of joy or balance. Gauche to an extreme, really physically clumsy as well as boyish, it was almost impossible to put her at ease. It was as if she felt a deep distrust of everything.”

“He wants me to be charmed by him so that I will stay by his side and do what he asks of me. No doubt he believes that a little attention and a few smiles will be all it requires of him. He expects me to be as malleable as one of the ladies of the Court. So much of me wants to give in and pretend with him that it makes me hot with rage. If he wants to charm me, the least I can do is make it cost him. I won't settle for smiles and a dance. I am going to call his bluff, I am going to prove to myself- prove to us both- that his flirtation isn't sincere.”

“The more we're thrown into conflict with each other through engineered distrust, the less able we are to unite against those responsible.”

“In Jung’s view, “the mass State”—his term for government and its structures—has “no intention of promoting mutual understanding and the relationship of man to man; it strives, rather, for atomization, for the psychic isolation of the individual.” Jung asserts that when we come to perceive “the other” as someone to be feared and shunned, we risk the inner cohesion of our society, allowing our personal relationships to become undermined by a creeping mistrust. By walling ourselves off from a perceived other, we “flatter the primitive tendency in us to shut our eyes to evil and drive it over some frontier or other, like the Old Testament scapegoat, which was supposed to carry the evil into the wilderness.”

“Some survivors can be wary of most people, yet blinded by compassion toward fellow survivors or others who suffer — or who pretend to suffer, or exaggerate their sufferings, in order to take advantage of the survivor. Some survivors overidentify with other survivors, not realizing that even if someone was traumatized or suffers in a similar way, it doesn’t necessarily mean that person is honest. Being either overly suspicious or overly trusting can create problems with a partner who is able to judge the sincerity of others more realistically.”

“To switch effectively from defense to social engagement strategies, the nervous system must do two things: (1) assess risk, and (2) if the environment looks safe, inhibit the primitive defensive reactions to fight, flight or freeze.”

“The actuality that the heart does not want to feel, doesn't negate the certitude that it once felt and will still feel.”

“Pain, of course, is intimately linked with fear. “Fear isolates,” writes Rivera Garza. “Fear teaches us to distrust. Fear makes us crazy.” If we follow the arc of her argument, we see that pain has the power to destroy and to produce its own reality, a reality in turn legitimized and given further meaning through the politics and policies that shape our society. This reality is quite often a reality of fear, a reality that makes us—individually and as a society—crazy, isolated, filled with distrust for our fellow human beings, the people who share our neighborhoods, our cities, our country, our borders, our intractably and intimately interwoven global community—the people with whom we share our very lives.”

“A month ago, Gavin had given his employer four weeks' notice. "I'll get a job around here," he'd told her. "Something low-stress, part-time, maybe. We're not paying rent, and Dad's left us plenty. You should quit, too." A year earlier this news would have filled her with delicious, full fat, chocolate-coated joy. But now, after a grueling routine of shitty work, shitty- weird home life in a house where the shadow of a dead boy walked more solidly than the grownups, shitty headaches, shitty worry about a husband who couldn't keep his dick out of other women, the golden offer just weirded Laine out. She didn't trust it.”

“Shame on the misguided, the blinded, the distracted and the divided. Shame. You have allowed deceptive men to corrupt and desensitize your hearts and minds to unethically fuel their greed.”

“Washington's answer to a self-inflicted financial crisis reminded Americans why they so deeply distrust the political class. The 'fiscal cliff' process was secretive and sloppy, and the nation's so-called leadership lacked the political courage to address our root problems: joblessness and debt.”

“A Cultist is one who has a strong belief in the Bible and the Second Coming of Christ; who frequently attends Bible studies; who has a high level of financial giving to a Christian cause; who home schools his children; who has accumulated survival foods and has a strong belief in the 2nd Amendment, and who distrusts Big Government.”

“And every historic effort to forge a democratic project has been undermined by two fundamental realities: poverty and paranoia. The persistence of poverty generates levels of despair that deepen social conflict the escalation of paranoia produces levels of distrust that reinforce cultural division. Rae is the most explosive issue in American life precisely because it forces us to confront the tragic facts of poverty and paranoia despair, and distrust. In short, a candid examination of race matters takes us to the core of the crisis of American democracy (p. 107).”

“Deceit and falsehood, whatever conveniences they may for a time promise or produce, are, in the sum of life, obstacles to happiness. Those who profit by the cheat distrust the deceiver; and the act by which kindness was sought puts an end to confidence.”