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Samuel Johnson

Samuel Johnson Quotes

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“No degree of knowledge attainable by man is able to set him above the want of hourly assistance, or to extinguish the desire of fond endearments and tender officiousness; and, therefore, no one should think it unnecessary to learn those arts by which friendship may be gained.”

“We are unreasonably desirous to separate the goods of life from those evils which Providence has connected with them, and to catch advantages without paying the price at which they are offered to us. Every man wishes to be rich, but very few have the powers necessary to raise a sudden fortune, either by new discoveries, or by superiority of skill in any necessary employment; and among lower understandings many want the firmness and industry requisite to regular gain and gradual acquisitions.”

“The hostility perpetually exercised between one man and another, is caused by the desire of many for that which only few can possess. Every man would be rich, powerful, and famous; yet fame, power, and riches, are only the names of relative conditions, which imply the obscurity, dependence, and poverty of greater numbers.”

“The power, indeed, of every individual is small, and the consequence of his endeavours imperceptible, in a general prospect of the world. Providence has given no man ability to do much, that something might be left for every man to do. The business of life is carried on by a general co-operation; in which the part of any single man can be no more distinguished, than the effect of a particular drop when the meadows are floated by a summer shower: yet every drop increases the inundation, and every hand adds to the happiness or misery of mankind.”

“It is commonly supposed that the uniformity of a studious life affords no matter for narration: but the truth is, that of the most studious life a great part passes without study. An author partakes of the common condition of humanity; he is born and married like another man; he has hopes and fears, expectations and disappointments, griefs and joys, and friends and enemies, like a courtier or a statesman; nor can I conceive why his affairs shuld not excite curiosity as much as the whisper of a drawing-room, or the factions of a camp.”

“There prevails among men of letters, an opinion, that all appearance of science is particularly hateful to Women; and that therefore whoever desires to be well received in female assemblies, must qualify himself by a total rejection of all that is serious, rational, or important; must consider argument or criticism as perpetually interdicted; and devote all his attention to trifles, and all his eloquence to compliment.”

“In a man's letters you know, Madam, his soul lies naked, his letters are only the mirror of his breast, whatever passes within him is shown undisguised in its natural process. Nothing is inverted, nothing distorted, you see systems in their elements, you discover actions in their motives.”

“These are the men who, without virtue, labour, or hazard, are growing rich, as their country is impoverished; they rejoice, when obstinacy or ambition adds another year to slaughter and devastation; and laugh, from their desks, at bravery and science, while they are adding figure to figure, and cipher to cipher, hoping for a new contract from a new armament, and computing the profits of a siege or tempest.”

“Nothing has so exposed men of learning to contempt and ridicule as their ignorance of things which are known to all but themselves. Those who have been taught to consider the institutions of the schools as giving the last perfection to human abilities are surprised to see men wrinkled with study, yet wanting to be instructed in the minute circumstances of propriety, or the necessary form of daily transaction; and quickly shake off their reverence for modes of education which they find to produce no ability above the rest of mankind.”

“That man is never happy for the present is so true, that all his relief from unhappiness is only forgetting himself for a little while. Life is a progress from want to want, not from enjoyment to enjoyment.”

“Never, my dear Sir, do you take it into your head that I do not love you; you may settle yourself in full confidence both of my love and my esteem; I love you as a kind man, I value you as a worthy man, and hope in time to reverence you as a man of exemplary piety.”

“Politics are now nothing more than means of rising in the world. With this sole view do men engage in politics, and their whole conduct proceeds upon it.”

“He that is warm for truth, and fearless in its defense, performs one of the duties of a good man; he strenghtens his own conviction, and guards others from delusion; but steadiness of belief, and boldness of profession, are yet only part of the form of godliness.”

“Censure is willingly indulged, because it always implies some superiority: men please themselves with imagining that they have made a deeper search, or wider survey than others, and detected faults and follies which escape vulgar observation.”

“It is not indeed certain, that the most refined caution will find a proper time for bringing a man to the knowledge of his own failing, or the most zealous benevolence reconcile him to that judgment by which they are detected; but he who endeavours only the happiness of him whom he reproves will always have either the satisfaction of obtaining or deserving kindness; if he succeeds, he benefits his friend; and if he fails, he has at least the consciousness that he suffers for only doing well.”

“Advice, as it always gives a temporary appearance of superiority, can never be very grateful, even when it is most necessary or most judicious. But for the same reason everyone is eager to instruct his neighbours. To be wise or to be virtuous is to buy dignity and importance at a high price; but when nothing is necessary to elevation but detection of the follies or faults of others, no man is so insensible to the voice of fame as to linger on the ground.”

“It is wonderful to think how men of very large estates not only spend their yearly income, but are often actually in want of money. It is clear, they have not value for what they spend.”

“Men who have flattered themselves into this opinion of their own abilities, look down on all who waste their lives over books, as a race of inferior beings condemned by nature to perpetual pupilage, and fruitlessly endeavouring to remedy their barrenness by incessant cultivation, or succour their feebleness by subsidiary strength. They presume that none would be more industrious than they, if they were not more sensible of deficiences; and readily conclude, that he who places no confidence in his own powers owes his modesty only to his weakness.”

“If, sir, men were all virtuous, I should with great alacrity teach them all to fly. But what would be the security of the good if the bad could at pleasure invade them from the sky? Against an army sailing through the clouds neither wall, nor mountains, nor seas could afford any security.”

“None but those who have learned the art of subjecting their senses as well as reason to hypothetical systems can be persuaded by the most specious rhetorician that the lots of life are equal; yet it cannot be denied that every one has his peculiar pleasures and vexations, that external accidents operate variously upon different minds, and that no man can exactly judge from his own sensations what another would feel in the same circumstances.”

“There are occasions on which it is noble to dare to stand alone. To be pious among infidels, to be disinterested in a time of general venality, to lead a life of virtue and reason in the midst of sensualists, is a proof of a mind intent on nobler things than the praise or blame of men, of a soul fixed in the contemplation of the highest good, and superiour to the tyranny of custom and example.”

“Is not a patron, my lord, one who looks with unconcern on a man struggling for life in the water, and when he has reached ground encumbers him with help? The notice which you have been pleased to take care of my labors, had it been early, had been kind; but it has been delayed till I am indifferent, and cannot enjoy it; till I am solitary, and cannot impart it; till I am known, and do not want it.”