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Sexual Abuse Quotes

Browse 482 quotes about Sexual Abuse.

Sexual Abuse Quotes

“If you have been raped or sexually assaulted and you have been blamed, or fear that you may be blamed, I just want you to understand this: You are not to blame. There is nothing you did to make someone hurt you, nor is there anything you could have done differently to prevent or stop it.”

“Just one person. It really honestly just takes one positive person. One positive person can help you. And that can go a long, long way. - Alexis”

“I think I just said it, but I think it’s worth repeating. They gave me hope that there is good in the world out there. There really is. It really does exist. Regardless of how bad things can be, and how down on your luck you can be, or how bad your trust is broken when it comes to warming up to people and all that stuff, I know that there’s people out there that genuinely wanna help. Putting yourself in that position is a huge step, and it’s a very risky and fragile step, but it’s also a step that needs to be taken because there is help. And you can get through something like this. You really can. - Jim, from "To the Survivors”

“An engaging examination of a painful subject, with a focus on healing and forgiveness. - Kirkus Review”

“Some of the most effective segments are interviews with various staff members, including Aila, who works for the center’s legal department. She explains the difficulties of rape prosecution, concluding that “only the survivor” can truly define justice. - Kirkus Review”

“Because there is beauty and there is art that celebrates it like a secret language, I was reassured and connected to something greater than my immediate surroundings.”

“She hoped her words rang true about her lost daughter Sarai as well, whom she hadn’t seen in over eighteen years, though she still thought about her every day and still prayed for a kind word from her. Or even a cranky one.”

“He recognized the same frenzy of wild abandon that each of those adults shared while beating their children, as if the important object lesson being taught justified their outsized zeal.”

“The local police was her brother Martin, the sheriff. Her father was the Assistant Chief of Police. The last thing she was going to do was tell them Ray was AWOL from the mental institution.”

“Pratik lit a candle and performed a little ceremony for the solemn occasion of the moment, placing a flower before Ruth’s ‘yoni.’ He bowed down and mumbled a serious sounding prayer in Bengali.”

“Chief Johnson has full faith on us. Which means if I can complete this task and hunt down the murderer, not only does the chief won't feel any uncertainty on Anthony and I, but the spirits of the victims can move on. It sounds silly to believe that the undead is still around, but it is the truth. And since I have a good heart, I must use it.”

“Recovery unfolds in three stages. The central task of the first stage is the establishment of safety. The central task of the second stage is remembrance and mourning. The central focus of the third stage is reconnection with ordinary life.”

“I'm not looking at them, Jamie says softly. "I'm looking at you." When I bring up my eyes, I'm looking at him too. Like, really looking at him. It's hard to breathe when all the colors of his face are so rich and intoxicating-pale blue eyes, a honey tan, and dark chocolate hair. How could someone so beautiful be looking at me the way he is, with half of a smile and affection in his gaze? What does he see? And then I realize. He sees the same thing I see when I look at him. He sees something beautiful.”

“Let's teach that loving isn't always loving. Like when you loved the hamster so much that it died. Some adults do that too. Too much, the wrong way. These are 'Stay away' zones on your body. These are 'Stay away' people. You don't have to obey all adults. Not even parents. Disagree respectfully. Run, if you need. Shout, if you need. Adults can be bad too.”

“The memories seem to come in layers. For example, the first memory might be of incest; then they remember robes and candles; next they realize that their father or mother or both were present when they were being abused. Another layer will be the memory of seeing other people hurt and even killed. Then they remember having seen babies killed. Another layer is realizing that they participated in the sacrifices. One of the most painful memories may be that they even sacrificed their own baby. With each layer of memory comes another set of problems with which they must deal. — Glenn L. Pace; "Ritualistic Child Abuse," memo”

“So often parents of abused children feel helpless. When a child falls, and scrapes her knees parents can erase the hurt by kissing it and putting a Band-Aid on it, but not so with the pain of sexual abuse.”

“Theirs was the eternal youth of an alternating self, a youth with the constant although unfulfilled promise of growing up”

“Abused children often find a way to live through abuse and cope with the aftermath of these experiences. This may result in common trauma responses: fight, flight, freeze, or fawn. In adulthood, these trauma responses may continue to resurface as a way of coping with intrusive memories or feelings of shame, guilt, or anger related to the abuse.”

“After I was assaulted, I felt lost and unsure of how to move forward. And I felt that way again after reporting the crime to law enforcement, and again after the trial for my case concluded. This book was born out of that feeling of being lost, and out of my deep desire to help other survivors find their way.”

“When a stranger on the street makes a sexual comment, he is making a private assessment of me public. And though I’ve never been seriously worried that I would be attacked, it does make me feel unguarded, unprotected. Regardless of his motive, the stranger on the street makes an assumption based on my physique: He presumes I might be receptive to his unpoetic, unsolicited comments. (Would he allow a friend to say “Nice tits” to his mother? His sister? His daughter?) And although I should know better, I, too, equate my body with my soul and the result, at least sometimes, is a deep shame of both. Rape is a thousand times worse: The ultimate theft of self-control, it often leads to a breakdown in the victim’s sense of self-worth. Girls who are molested, for instance, often go on to engage in risky behavior—having intercourse at an early age, not using contraception, smoking, drinking, and doing drugs. This behavior, it seems to me, is at least in part because their self-perception as autonomous, worthy human beings in control of their environment has been taken from them.”

“A cult is a group of people who share an obsessive devotion to a person or idea. The cults described in this book use violent tactics to recruit, indoctrinate, and keep members. Ritual abuse is defined as the emotionally, physically, and sexually abusive acts performed by violent cults. Most violent cults do not openly express their beliefs and practices, and they tend to live separately in noncommunal environments to avoid detection. Some victims of ritual abuse are children abused outside the home by nonfamily members, in public settings such as day care. Other victims are children and teenagers who are forced by their parents to witness and participate in violent rituals. Adult ritual abuse victims often include these grown children who were forced from childhood to be a member of the group. Other adult and teenage victims are people who unknowingly joined social groups or organizations that slowly manipulated and blackmailed them into becoming permanent members of the group. All cases of ritual abuse, no matter what the age of the victim, involve intense physical and emotional trauma. Violent cults may sacrifice humans and animals as part of religious rituals. They use torture to silence victims and other unwilling participants. Ritual abuse victims say they are degraded and humiliated and are often forced to torture, kill, and sexually violate other helpless victims. The purpose of the ritual abuse is usually indoctrination. The cults intend to destroy these victims' free will by undermining their sense of safety in the world and by forcing them to hurt others. In the last ten years, a number of people have been convicted on sexual abuse charges in cases where the abused children had reported elements of ritual child abuse. These children described being raped by groups of adults who wore costumes or masks and said they were forced to witness religious-type rituals in which animals and humans were tortured or killed. In one case, the defense introduced in court photographs of the children being abused by the defendants[.1] In another case, the police found tunnels etched with crosses and pentacles along with stone altars and candles in a cemetery where abuse had been reported. The defendants in this case pleaded guilty to charges of incest, cruelty, and indecent assault.[2] Ritual abuse allegations have been made in England, the United States, and Canada.[3] Many myths abound concerning the parents and children who report ritual abuse. Some people suggest that the tales of ritual abuse are "mass hysteria." They say the parents of these children who report ritual abuse are often overly zealous Christians on a "witch-hunt" to persecute satanists. These skeptics say the parents are fearful of satanism, and they use their knowledge of the Black Mass (a historically well-known, sexualized ritual in which animals and humans are sacrificed) to brainwash their children into saying they were abused by satanists.[4] In 1992 I conducted a study to separate fact from fiction in regard to the disclosures of children who report ritual abuse.[5] The study was conducted through Believe the Children, a national organization that provides support and educational sources for ritual abuse survivors and their families.”

“I know what you're thinking. ‘How the hell does this broke ass piece of trailer trash know words like caveat,’ right? Well guess what? I've read every single book on the New York Times list of 'Top 100 Literary Classics,' not to mention every Jane Austen, Sylvia Plath or Bronte sisters’ book ever written. And fuck you very much for judging me, by the way.”

“Around eighth grade Margot started getting really sensitive about her weight, even though she wasn’t remotely fat—just a little round-faced. So Margot did what any normal fourteen-year-old girl would do. She started puking on purpose, every day after fifth period. Of course now, she does more than puke. But we don’t talk about that. Because real friends don’t judge each other for what they do to survive in hell.”

“Similarly, there is a limit to how far you can go in anti-violence work without rejecting the principal institutions of masculine domination. In reaction to spates of accusations from enlisted women of sexual assault and harassment perpetrated by their male peers and officers, the US military has engaged trainers, including Katz, to conduct gender violence prevention and bystander intervention. Like the prevention of child abuse through the promotion of authoritarian fatherhood, anti-violence training with men whose job is to kill people - the epitome of toxic masculinity - is any oxymoron. These military projects also carry a strong whiff of Othering: soldiers should be respectful of "our" women, and even refrain from raping "enemy" women and girls, but it's okay to kill their fathers, brothers, or husbands and, if necessary, to blow up their homes and cities. These efforts are not working. Biannual Pentagon surveys show a stead increase in sexual assaults and harassment in military academies. "This isn't a blip, a #MeToo bump, or some accident," averred California Democrat Jackie Spier at a February 2019 House subcommittee hearing. "It's a clear illustration of a destructive trend and systemic problem.”

“Never let anyone touch your private parts, they’d say. But I wasn’t told why I had to protect my private parts, just that it was imperative that I did. Because of this, when I thought of my experience, I didn’t hold my abusers accountable—I held myself to blame. In my mind, they didn’t abuse me. I broke the rules. I was the one who did something wrong.”

“Rikki looked over at me. “Why now?" she asked, looking back at Arly. “Why is this happening now?" "Hard to say." Arly [therapist] replied. "DID usually gets diagnosed in adulthood. Something happens that triggers the alters to come out. When Cam's father died and he came in to help his brother run the family business he was in close contact with his mother again. Maybe it was seeing Kyle around the same age when some of the abuse happened. Cam was sick for a long time and finally got better. Maybe he wasn't strong enough until now to handle this. It's probably a combination of things. But it sure looks like some of the abuse Cam experienced involved his mother. And sexual abuse by the mother is considered to he one of the most traumatic forms of abuse. In some ways it's the ultimate betrayal.”

“Father-daughter incest is not only the type of incest most frequently reported but also represents a paradigm of female sexual victimization. The relationship between father and daughter, adult male and female child, is one of the most unequal relationships imaginable. It is no accident that incest occurs most often precisely in the relationship where the female is most powerless. The actual sexual encounter may be brutal or tender, painful or pleasurable; but it is always, inevitably, destructive to the child. The father, in effect, forces the daughter to pay with her body for affection and care which should be freely given. p4”

“How do we find words for describing levels of betrayal and emotional, physical, sexual and spiritual torture that fragment and destroy a child or cast and case traumatic shadows over the whole of adult life? We might, as a society, slowly find it possible to accept that one in four citizens are likely to have experience some form of emotional, psychical, sexual or spiritual abuse (McQueen, Itzin, Kennedy, Sinason, & Maxted, 2008), in itself a figure unimaginable and hidden twenty years ago. However, accepting the way a hurt and hurting parent or stranger re-enacts their disturbance with a vulnerable child or children remains far easier to digest than to consider the intellectually planned, scientific, methodical, procedures of organized child-abusing perpetrators-in other words, torture.”

“Survivors are damaged to different degrees by their experiences. This does not depend on what happened physically. A Survivor who has been raped will not necessarily be more damaged than a Survivor who has been touched. The degree of damage depend on the degree of traumatic sexualization, stigmatization, betrayal and powerlessness, the child has experienced. This in turn depends on a number of factors such as: * who the abuser was; * how many abusers were involved; * if the abuser was same-sex or opposite sex; * what took place; * what was said; * how long the abuse went on for; * How the child felt and how she interpreted what was happening; * if the child was otherwise happy and supported; * how other people reacted to the disclosure or discovery of the abuse; * how old the child was”