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Good Quotes

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“Истина в том, что нет хороших или плохих людей. Добро и зло не в людях, а в их поступках. Люди остаются просто людьми, а с добром или злом их связывает только то, то они делают или отказываются делать. Истина в том, что в одном мгновении настоящей любви, в сердце любого человека – и благороднейшего из всех, и самого пропащего – заключена, как в чашечке лотоса, вся жизнь, весь её смысл, содержание и назначение. Истина в том, что все мы – каждый из нас, каждый атом, каждая галактика и каждая частица материи во Вселенной – движемся к Богу.”

“Shall that be shut to man, which to the beast Is open? or will God incense his ire For such a petty trespass? and not praise Rather your dauntless virtue, whom the pain Of death denounced, whatever thing death be, Deterred not from achieving what might lead To happier life, knowledge of good and evil; Of good, how just? of evil, if what is evil Be real, why not known, since easier shunned? God therefore cannot hurt ye, and be just; Not just, not God: not feared then, nor obeyed: Your fear itself of death removes the fear. Why then was this forbid? Why, but to awe; Why, but to keep ye low and ignorant, His worshippers? He knows that in the day Ye eat thereof, your eyes, that seem so clear, Yet are but dim, shall perfectly be then Opened and cleared, and ye shall be as gods, Knowing both good and evil, as they know.”

“To the person who believes this- as the western world did up until a few centuries ago- this physical, sensible world is good because it proceeds from a divine source. The artist usually knows this by instinct; his senses, which are used to penetrating the concrete, tell him so. When Conrad said that his aim as an artist was to render the highest possible justice to the visible universe, he was speaking with the novelist's surest instinct. The artist penetrates the concrete world in order to find at its depths the image of its source, the image of ultimate reality. This in no way hinders his perception of evil but rather sharpens it, for only when the natural world is seen as good does evil become intelligible as a destructive force and a necessary result of our freedom.”

“«Che cosa è male? Che cosa è bene? Che cosa bisogna amare, che cosa odiare? Per quale ragione dobbiamo vivere? E io che cosa sono? Che cos’è la vita? Che cos’è la morte? Quale forza guida tutto?» si domandava Pierre. E non trovava risposta ad alcuno di questi interrogativi, tranne una sola illogica risposta, che per contro non rispondeva affatto a queste domande. «Morirai e tutto sarà finito.»”

“You and a select few of your ancestors, including your mother, are special protectors of your realm, here on earth. You are here to keep balance between what is right and wrong, good and evil. You and you alone are the Keeper of a deadly sword, known as the Ferryman. You must learn to wield the Ferryman and protect your world from destruction.”

“Oh, had I, weak and faint of speech, words to teach my fellow-creatures the beauty and capabilities of man's mind; could I, or could one more fortunate, breathe the magic word which would reveal to all the power, which we all possess, to turn evil to good, foul to fair; then vice and pain would desert the new-born world! It is not thus: the wise have taught, the good suffered for us; we are still the same; and still our own bitter experience and heart-breaking regrets teach us to sympathize too feelingly with a tale like this.”

“Shahidi mwaminifu na wa kweli anayajua mambo yetu yote tangu kuumbwa hadi mwisho wa dunia yetu. Kwa hiyo, ni kweli unabii lazima utimie. Mungu anataka tuwe na amani ndani ya mioyo yetu lakini anajua si jambo rahisi kwa sababu ya hila za Shetani. Shetani asingekuwepo amani ingekuwepo; watakatifu wasingekuwepo, dunia isingekuwepo. Lakini mlango wa rehema bado haujafungwa. Bado tuna uhuru wa kuchagua mema dhidi ya mabaya.”

“Suppose, and the facts leave us quite free to suppose it, suppose that the latent sapiens in us succeeds in its urge to rationalize life, suppose we do satisfy our dogmatic demand for freedom, equality, universal abundance, lives of achievement, hope and cooperation throughout this still largely unexplored and undeveloped planet, and find ourselves all the better for having done so. It can be done. It may be done. Suppose it done. Surely that in itself will be good living. “But,” says that dead end; that human blight, Mr. Chamble Pewter, making his point with a squeak in his voice and tears of controversial bitterness in his eyes, “What is the good of it? Will there be any finality in your success?” he asks. None whatever, is the answer. Why should there be? Yet a vista of innumerable happy generations, an abundance of life at present inconceivable, and at the end, not extinction necessarily, not immortality, but complete uncertainty, is surely sufficient prospect for the present. We are not yet Homo sapiens, but when at last our intermingled and selected offspring, carrying on the life that is now in us, when they, who are indeed ourselves, our heredity of body, thought and will, reassembled and enhanced, have established their claim to that title — can we doubt that they will be facing things at present unimaginable, weighing pros and cons altogether beyond our scope? They will see far and wide in an ever-growing light while we see as in a glass darkly. Things yet unimaginable. They may be good by our current orientation of things; they may be evil. Why should they not be in the nature of our good and much more than our good —“beyond good and evil?”

“The universe runs on the principle that one who can exert the most evil on other creatures runs the show.”

“Stop blaming evil on the Devil, blame it on the Creator of everything, if you don't understand, ask Him or at least hope that someday He will reveal it to you”

“Good at the wrong place and time becomes evil; evil in the right place and time becomes good.”

“Most priests wish they were as righteous as they seem to most members of their congregations.”

“I think you are falling into the very general error of confining the spiritual world to the supremely good; but the supremely wicked, necessarily, have their portion in it. The merely carnal, sensual man can no more be a great sinner than he can be a great saint. Most of us are just indifferent, mixed-up creatures; we muddle through the world without realizing the meaning and the inner sense of things, and consequently, our wickedness and our goodness are alike second-rate, unimportant.”

“Be very careful when you judge another human being. Do not measure anybody strictly based on the bad you see in them and ignore all the good. Be wary of any man who intentionally ignores another man's record of deeds or work history simply to impose their own agenda. Such a man's judgment lacks merit and should be disregarded immediately. Without a conscience, there is no truth in them.”