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Materialism Quotes

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Materialism Quotes

“Curiously enough, it seems that at times the spiritual side prevails, and then the materialistic side—in wave-like motions following each other. ...At one time the full flood of materialistic ideas prevails, and everything in this life—prosperity, the education which procures more pleasures, more food—will become glorious at first and then that will degrade and degenerate. Along with the prosperity will rise to white heat all the inborn jealousies and hatreds of the human race. Competition and merciless cruelty will be the watchword of the day. To quote a very commonplace and not very elegant English proverb, "Everyone for himself, and the devil take the hindmost", becomes the motto of the day. Then people think that the whole scheme of life is a failure. And the world would be destroyed had not spirituality come to the rescue and lent a helping hand to the sinking world. Then the world gets new hope and finds a new basis for a new building, and another wave of spirituality comes, which in time again declines. As a rule, spirituality brings a class of men who lay exclusive claim to the special powers of the world. The immediate effect of this is a reaction towards materialism, which opens the door to scores of exclusive claims, until the time comes when not only all the spiritual powers of the race, but all its material powers and privileges are centered in the hands of a very few; and these few, standing on the necks of the masses of the people, want to rule them. Then society has to help itself, and materialism comes to the rescue.”

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Book:The Complete Works of Swami Vivekananda, Volume 3
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“I remember one time as a young child playing with friends. Fantasizing, we each sketched our ideal “dream home.” Everyone else drew intricate mansions, complete with elaborate swimming pools and multi-car garages. I sketched the floor plan of a small square house, with four identically-sized square rooms: a bedroom, a living room, a kitchen/dining room, and a bathroom/laundry room. A place to sleep, a place to be, a place to eat, and a place to.. uh.. excrete. It was everything I needed. Nothing more, nothing less. They thought I was weird. I thought their mansions were full of lots of bullshit.”

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Author:Luigi Mangione
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“Sonnet of Consumerism Ever wonder in a world of consumerism, Who's the consumer, who's the product! You may think that you are the one owning things, But it's the things that own you, head and heart. When unmoderated materialism is the world's norm, Consumer is the product, product does the consuming. And this insanity is revered as industrial growth, Then they wonder, why is there so much suffering! The point is, your insecurity is good for business, The shallower you are, the more your pocket empties. But if you don't wanna end up at la casa de loco, Stop living in products and focus on memories. Corporations chasing revenue cause economic disparity. Buy less, buy local, to construct a sustainable economy.”

MaterialismConsumerismShallowModerationSonnetSelf RegulationShopaholicLuxurious LifestyleConsumer BehaviorMaterialist
Book:Giants in Jeans: 100 Sonnets of United Earth
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“Why is westernization so attractive to Muslims as it is for everyone else? It is irresistible because it is easy. Contemporary civilization is based on self-indulgence while that of Islam require sacrifice, altruism, discipline, self-control and endurance which are difficult. But self-indulgence leads to decadence and decline while the opposite qualities, which Islam demands, lead to superior strength, unity and virtue. If practiced in its right spirit, Islam leads to social integration. Self-indulgent materialism leads to social disintegration and ultimately collective suicide.”

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Book:Islam and Modernism
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“Materialism wars against our souls in a twofold manner. First, it makes us discontent and envious of others. Second, it leads us to pamper and indulge our bodies so that we become soft and lazy. As we become soft and lazy in our bodies, we tend to become soft and lazy spiritually. When Paul talked about making his body his slave, so that after having preached to others he himself would not be disqualified, he was not thinking about physical disqualification, but spiritual. He knew well that physical softness inevitably leads to spiritual softness. When the body is pampered and indulged, the instincts and passions of the body tend to get the upper hand and dominate our thoughts and actions. We tend to do not what we should do, but what we want to do, as we follow the cravings of our sinful nature.”

DisciplineMaterialism
Book:The Pursuit of Holiness
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“About once or twice every month I engage in public debates with those whose pressing need it is to woo and to win the approval of supernatural beings. Very often, when I give my view that there is no supernatural dimension, and certainly not one that is only or especially available to the faithful, and that the natural world is wonderful enough—and even miraculous enough if you insist—I attract pitying looks and anxious questions. How, in that case, I am asked, do I find meaning and purpose in life? How does a mere and gross materialist, with no expectation of a life to come, decide what, if anything, is worth caring about? Depending on my mood, I sometimes but not always refrain from pointing out what a breathtakingly insulting and patronizing question this is. (It is on a par with the equally subtle inquiry: Since you don't believe in our god, what stops you from stealing and lying and raping and killing to your heart's content?) Just as the answer to the latter question is: self-respect and the desire for the respect of others—while in the meantime it is precisely those who think they have divine permission who are truly capable of any atrocity—so the answer to the first question falls into two parts. A life that partakes even a little of friendship, love, irony, humor, parenthood, literature, and music, and the chance to take part in battles for the liberation of others cannot be called 'meaningless' except if the person living it is also an existentialist and elects to call it so. It could be that all existence is a pointless joke, but it is not in fact possible to live one's everyday life as if this were so. Whereas if one sought to define meaninglessness and futility, the idea that a human life should be expended in the guilty, fearful, self-obsessed propitiation of supernatural nonentities… but there, there. Enough.”

LifeGodReligionFaithExistenceAtheismMoralityRespectEthicsDebateMeaning Of LifeSelf RespectExistentialismMaterialismAfterlifeNaturalismSupernaturalismSecular Ethics
Book:Hitch 22: A Memoir
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“America is a young country, young and brash and prone to errors. Like teenagers. For all our inherent goodness, we’ve been cursed with bright, shiny object disease and we don’t want a cure. Not now. Not till we get our little taste, till our kids get theirs.”

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Book:Elijah & the SAT: Reflections on a hairy old desert prophet and the benchmarking of our children's lives
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“Dollar of Disparity (The Sonnet) Millions of people go without food, For some privileged nimrods to afford their luxuries. Millions of people have no access to essentials, So that celebrities can buy their lamborghinis. The difference between phony activists and a reformer, Is not in what they say but in their lifestyle and action. In a world that still suffers from the lack of essentials, Indulgence in luxury is human rights violation. What people do with their money is not a private affair, Each penny above necessity belongs to social welfare. One who talks of equality while riding in a Rolls Royce, Is the last person to be concerned of people's despair. None has a right to luxury till all can access necessities. Every dollar spent on luxury is a dollar of disparity.”

LuxuryMaterialismPrivilegedCelebritySimple LivingEconomic DevelopmentEconomic DisparityBook Of PoemsSocial WelfareLuxurious Lifestyle
Book:Giants in Jeans: 100 Sonnets of United Earth
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“The sum of productive forces, capital funds and social forms of intercourse, which every individual and generation finds in existence as something given, is the real basis of what the philosophers have conceived as "substance" and "essence of man," and what they have deified and attacked: a real basis which is not in the least disturbed, in its effect and influence on the development of men, by the fact that these philosophers revolt against it as "self-consciousness" and the "Unique.”

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Book:The German Ideology / Theses on Feuerbach / Introduction to the Critique of Political Economy
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“Hitherto men have always formed wrong ideas about themselves, about what they are and what they ought to be. They have arranged their relations according to their ideas of God, of normal man, etc. The products of their brains have got out of their hands. They, the creators, have bowed down before their creations.”

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Book:The German Ideology / Theses on Feuerbach / Introduction to the Critique of Political Economy
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“In the social production which men carry on they enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material powers of production. The sum total of these relations of production constitutes the economic structure of society—the real foundation, on which rise legal and political superstructures and to which correspond definite forms of social consciousness. The mode of production in material life determines the general character of the social, political and spiritual processes of life. It is not the consciousness of men that determines their existence, but, on the contrary, their social existence determines their consciousness.”

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Book:Preface and Introduction to a Contribution to the Critque of Political Economy
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“Scientists think rationalists are mad because the rationalists are dancing to the Music of the Spheres, to which scientists are stone deaf. Scientists are like the blind describing the visible world to the sighted. The vast majority of reality is hidden from the human senses, yet scientists have chosen to consider the observable as the only reality, and everything else as unreal. In fact, the unobservable is true reality, and the observable is a sensory phenomenal, empirical delusion that actively masks non-sensory, noumenal, rational reality.”

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Book:The Book of Mind: Seeking Gnosis
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“Naturally there was the notion of private property as a pragmatic concept, for individuals or groups have a proclivity to tend to their own possessions with greater care and reverence than they would to common property...in such cases, the notion of ownership would underscore a relationship existing between distinct people, rather than a legal association between a person and that which is said to be possessed, which is to say that ownership was, in its strictest definition, the societal distinction between the owner and the non-owner with respect to the property in question. Beyond this, the concept of ownership varied further from society-to-society according to their respective derivations of natural law, legal positivism and legal realism. Some societies—the indigenous Itako tribes...for example—railed against their governments’ initiatives for private ownership in favor of maintaining equal access to available resources (in the case of the Itako, this was due primarily to the fact that theirs were kin-based tribes whose membership sought to live communally). All the same, even this notion of common possession seemed to me rather arrogant, for the necessitated existence of a public domain was rooted in the shared human dominance over the objects or organisms in question. And so, in my dizzying contemplation, I began to yearn for a greater law that stretched to vast limits beyond that which governed humanity alone. The voice in my mind spoke earnestly of the need for a unifying jurisprudence which could preside over all of Nature’s manifestations in a manner either probabilistically fair or mathematically arbitrary. And perhaps, still, this would not be enough.”

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Book:Only the Deplorable
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“It will be seen how subjectivism and objectivism, spiritualism and materialism, activity and suffering, only lose their antithetical character, and thus their existence, as such antitheses in the social condition; it will be seen how the resolution of the theoretical antitheses is only possible in a practical way, by virtue of the practical energy of men. Their resolution is therefore by no means merely a problem of knowledge, but a real problem of life, which philosophy could not solve precisely because it conceived this problem as merely a theoretical one.”

PhilosophySpiritTheoryMaterialismIdealismObjectivitySubjectivityAntithesisPraxis
Book:The Marx-Engels reader
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“Some people will each start investing more of their salary on ‘their’ house and spending less of it on ‘their’ car or cars only when they start being able to take ‘their’ house to work, funerals, weddings, etc.”

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Author:Mokokoma Mokhonoana
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“Japan likewise put her hopes of victory on a different basis from that prevalent in the United States. (...) Even when she was winning, her civilian statesmen, her High Command, and her soldiers repeated that this was no contest between armaments; it was pitting of our faith in things against their faith in spirit.”

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Book:Chrysanthemum and the Sword: Patterns of Japanese Culture
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“i don’t care what you see, or what you say. path of love’s a pipe dream anyway. my daimon turns demon from today now i want the glory and finer things. sell my soul, the owner, the highest bid reap the things you sow, i’m a change my ways. now watch me transform to a higher place your love’s a thorn, the roses now decay. so i— sign on the dotted line Satan’s paper signed Lucifer’s bonfire warming up my desire i want the vanity — i want the money, the women this is the bourgeoise rhapsody”

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Book:Letter 19
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“The living cell is the most complex system of its size known to mankind. Its host of specialized molecules, many found nowhere else but within living material, are themselves already enormously complex. They execute a dance of exquisite fidelity, orchestrated with breathtaking precision. Vastly more elaborate than the most complicated ballet, the dance of life encompasses countless molecular performers in synergetic coordination. Yet this is a dance with no sign of a choreographer. No intelligent supervisor, no mystic force, no conscious controlling agency swings the molecules into place at the right time, chooses the appropriate players, closes the links, uncouples the partners, moves them on. The dance of life is spontaneous, self-sustaining, and self-creating.”

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Book:The Fifth Miracle: The Search for the Origin and Meaning of Life
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“Two ideas are opposed — not concepts or abstractions, but Ideas which were in the blood of men before they were formulated by the minds of men. The Resurgence of Authority stands opposed to the Rule of Money; Order to Social Chaos, Hierarchy to Equality, socio-economico-political Stability to constant Flux; glad assumption of Duties to whining for Rights; Socialism to Capitalism, ethically, economically, politically; the Rebirth of Religion to Materialism; Fertility to Sterility; the spirit of Heroism to the spirit of Trade; the principle of Responsibility to Parliamentarism; the idea of Polarity of Man and Woman to Feminism; the idea of the individual task to the ideal of ‘happiness’; Discipline to Propaganda-compulsion; the higher unities of family, society, State to social atomism; Marriage to the Communistic ideal of free love; economic self-sufficiency to senseless trade as an end in itself; the inner imperative to Rationalism.”

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Book:Imperium: Philosophy of History & Politics
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“But am I satisfied to know merely the structure of the rainbow and how it came to be? Is that why I gaze upon it; with thoughts of refraction and wave frequency? Am I better off, now that I know this celestial arch isn’t divinely inspired – that there isn’t some meaningful purpose to it? Is that truly the answer I wanted when I asked myself where this spectacle came from? Do I stare up at the night sky because I search for the elements that comprise the star? Do we rationalize the tears that are shed at the birth of a child and the death of a loved-one? Do we ask ourselves why we dance? Do we contemplate that question before we allow the music to stir us? Do we allow it at all, or does it allow us? Not a single note, by itself, compels a couple to gracefully embrace, yet, this is how they would have us understand it - music, merely a series of connected notes and nothing more.”

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Book:Liberty and the Will to Power: A Manifesto for the Amoral Libertarian
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“I felt that it was unfair that my lack of a few pounds of flesh should deprive me of a chance at a good job but I had long ago emotionally rejected the world in which I lived and my reaction was: Well, this is the system by which people want the world to run whether it helps them or not. To me, my losing was only another manifestation of that queer, material way of American living that computed everything in terms of the concrete: weight, color, race, fur coats, radios, electric refrigerators, cars, money ... It seemed that I simply could not fit into a materialistic life.”

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Book:Black Boy
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“A pre-recorded message, timed to go off just as the crowd was reaching a fever pitch. A way to get them to take that one step further and push them from civility and into madness. Stocks are running out. Stocks are running out. STOCKS ARE RUNNING OUT.”

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Book:Black Friday 2050: The powerful psychological thriller set in a terrifying high-tech future
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“Sonnet of Education Competition is for horses, Education is for the human. Either education or competition, You can have only one. Education ought to build character, Not to raise snobs hooked on cash. Love is needed, kindness is needed, It won't come by raising tribal trash. Cash-building education is uneducation, For it only sustains self-absorption. Character-building education is ascension, For it paves the way for true civilization. One can be educated yet a filthy savage. True sign of education lies in selflessness.”

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Book:Mücadele Muhabbet: Gospel of An Unarmed Soldier
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“My method is atheism. I find the atheistic outlook provides a favourable background for cosmopolitan practices. Acceptance of atheism at once pulls down caste and religious barriers between man and man. There is no longer a Hindu, a Muslim or a Christian. All are human beings. Further, the atheistic outlook puts man on his legs. There is neither divine will nor fate to control his actions. The release of free will awakens Harijans [lowest caste] and the depressed classes from the stupor of inferiority into which they were pressed all these ages when they were made to believe that they were fated to be untouchables. So I find the atheistic outlook helpful for my work [helping people]. After all it is man that created god to make society moral and to silence restless inquisitiveness about the how and why of natural phenomena. Of course god was useful though a falsehood. But like all falsehoods, belief in god also gave rise to many evils in course of time and today it is not only useless but harmful to human progress. So I take to the propagation of atheism as an aid to my work. The results justify my choice.”

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Book:An Atheist with Gandhi
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“Secular materialism dismisses belief in spiritual reality and the use of imagination as false; it sees beauty as dispensable and subjective, emotion as chemical, imagination (and with it, religion) as fantasy. Ironically, this view increasingly influences the way we live out our faith and speak about God, as apologists seek to argue God's existence on materialism's own terms, using scientific proof–style reasoning, and analytical debate to "prove" the reality of the spiritual world. It filters down to us in a thousand ordinary ways, shaping our models of spiritual growth, lines of productivity or casting faith as an assent to a list of doctrinal statements rather than the renewal of ourselves and stories. It makes us doubt the "usefulness" of beauty or the spiritual purpose of imagination, but this is a profoundly un-Christian view of faith and personhood. To reject image, emotion, and story as peripheral to faith is to ignore the way God created us – as being made in his image to create in our turn, as souls capable of both reason and analysis, but also equally capable of imagination, creativity, and emotion.”

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Author:Sarah Clarkson
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“Philosophically, I am a logical empiricist and materialist, and I am a veteran of over 400 radio and TV interviews and debates. I am a Christ-myth advocate and am pursuing research into how Christianity could have begun without a historical Jesus of Nazareth. I am married with one daughter and three grandchildren.”

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Author:Frank R. Zindler
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