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Survivors Quotes

Browse 205 quotes about Survivors.

Survivors Quotes

“Well before she became famous — or infamous, depending on where you cast your vote — Loftus's findings on memory distortion were clearly commodifiable. In the 1970s and 1980s she provided assistance to defense attorneys eager to prove to juries that eyewitness accounts are not the same as camcorders. "I've helped a lot of people," she says. Some of those people: the Hillside Strangler, the Menendez brothers, Oliver North, Ted Bundy. "Ted Bundy?" I ask, when she tells this to me. Loftus laughs. "This was before we knew he was Bundy. He hadn't been accused of murder yet." "How can you be so confident the people you're representing are really innocent?" I ask. She doesn't directly answer. She says, "In court, I go by the evidence.... Outside of court, I'm human and entitled to my human feelings. "What, I wonder are her human feelings about the letter from a child-abuse survivor who wrote, "Let me tell you what false memory syndrome does to people like me, as if you care. It makes us into liars. False memory syndrome is so much more chic than child abuse.... But there are children who tonight while you sleep are being raped, and beaten. These children may never tell because 'no one will believe them.'" "Plenty of "Plenty of people will believe them," says Loftus. Pshaw! She has a raucous laugh and a voice with a bit of wheedle in it. She is strange, I think, a little loose inside. She veers between the professional and the personal with an alarming alacrity," she could easily have been talking about herself.”

“Anti-sex-industry feminism makes excellent use of outrage. This is generated, quite rightly, in response to the trauma of sex industry survivors. But the telling of survivor stories works in tandem with the idea of a ‘pimp lobby’, which positions sex workers and their allies as malign. This strategy is very effective: it means that people who support decriminalisation, many of whom are sex workers and/or feminists, are not only failing to ‘listen to survivors’ but are supporting ‘pimps’ instead.”

“Often feelings of shame, powerlessness, and self-hate are bottled up with the memories, and as the memories come through, these feelings do, too. Yet healing isn't just about pain. It's about learning to love yourself.”

“It is not okay to ‘live and let live,’ to let ‘bygones be bygones,’ to ‘forgive and forget,’ to let the ‘past be the past’ or any of the other clichés your family and friends will try to persuade you to forget about what happened and to move on. Try not to accept these messages.”

“One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endlösung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate. I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist.”

“It is a rare person who can cut himself off from mediate and immediate relations with others for long spaces of time without undergoing a deterioration in personality.”

“Suddenly Morel had felt something strike against his cheek and fall at his feet. He lowered his eyes cautiously, taking care not to lose his balance. It was a may-beetle. It had fallen on its back and was waving its legs, trying in vain to turn over. Morel stopped and stared fixedly at the insect at his feet. He had been at the camp a year, and for the last three weeks he had been carrying the sacks of cement for eight hours a day on an empty stomach. But this was something impossible to let pass. He bent his knee, keeping the sacks balanced on his shoulder, and with a movement of his forefinger placed the insect on its feet again. He did so twice more in the course of that journey. [...] From that moment practically all the political prisoners assisted the insects, while the common criminals passed by with curses. During the twenty minutes’ break they were allowed, not one of the political prisoners gave way to exhaustion, and yet that was when they usually threw themselves to the ground and lay without stirring till the next whistle. But this time they seemed to have found new strength. They wandered about with their eyes fixed on the ground in search of insects to help. It did not last long, of course. Sergeant Gruber arrived on the scene. [...] Immediately he had understood what was happening. He had recognized the enemy. He had known immediately that he was face to face with a scandalous provocation, an affirmation of unbroken spirit and faith, a proclamation of dignity, totally inadmissible in men reduced to zero.”

“Too often the survivor is seen by [himself or] herself and others as "nuts," "crazy," or "weird." Unless her responses are understood within the context of trauma. A traumatic stress reaction consists of *natural* emotions and behaviors in response to a catastrophe, its immediate aftermath, or memories of it. These reactions can occur anytime after the trauma, even decades later. The coping strategies that victims use can be understood only within the context of the abuse of a child. The importance of context was made very clear many years ago when I was visiting the home of a Holocaust survivor. The woman's home was within the city limits of a large metropolitan area. Every time a police or ambulance siren sounded, she became terrified and ran and hid in a closet or under the bed. To put yourself in a closet at the sound of a far-off siren is strange behavior indeed—outside of the context of possibly being sent to a death camp. Within that context, it makes perfect sense. Unless we as therapists have a good grasp of the context of trauma, we run the risk of misunderstanding the symptoms our clients present and, hence, responding inappropriately or in damaging ways.”

“TRAUMA STEALS YOUR VOICE People get so tired of asking you what's wrong and you've run out of nothings to tell them. You've tried and they've tried, but the words just turn to ashes every time they try to leave your mouth. They start as fire in the pit of your stomach, but come out in a puff of smoke. You are not you anymore. And you don't know how to fix this. The worst part is...you don't even know how to try.”

“But then, not long after, in another article, Loftus writes, "We live in a strange and precarious time that resembles at its heart the hysteria and superstitious fervor of the witch trials." She took rifle lessons and to this day keeps the firing instruction sheets and targets posted above her desk. In 1996, when Psychology Today interviewed her, she burst into tears twice within the first twenty minutes, labile, lubricated, theatrical, still whip smart, talking about the blurry boundaries between fact and fiction while she herself lived in another blurry boundary, between conviction and compulsion, passion and hyperbole. "The witch hunts," she said, but the analogy is wrong, and provides us with perhaps a more accurate window into Loftus's stretched psyche than into our own times, for the witch hunts were predicated on utter nonsense, and the abuse scandals were predicated on something all too real, which Loftus seemed to forget: Women are abused. Memories do matter. Talking to her, feeling her high-flying energy the zeal that burns up the center of her life, you have to wonder, why. You are forced to ask the very kind of question Loftus most abhors: did something bad happen to her? For she herself seems driven by dissociated demons, and so I ask. What happened to you? Turns out, a lot. (refers to Dr. Elizabeth F. Loftus)”

“The strongest people I know have been overtaken by their weaknesses. They know what it’s like to lose control. The strongest people I know have cried in the shower and in their car. They know loss and guilt all too well. The strongest people I know aren’t bulletproof. They have felt the searing pain of life’s shots. The strongest people I know make the decision every day to wake up and place their two feet on the ground even though they know the monsters beneath their bed will grab at their ankles. The strongest people I know are not strong by definition, at all. They are mistake-makers. They are mess-creators. They are survivors.”

“A spirit of practicality had come to her aid. It was only human. When the earthquake stops, when the flood recedes, when the volcanic dust settles or the guns fall silent, the survivors pick their way through the rubble and debris and wreckage. A chair leg here, a first communion certificate or a bundle of love letters there. The flotsam and jetsam of the old ways―the ways that will never return.”

“Deciding to actively heal is terrifying because it means opening up to hope. For many survivors, hope has brought only disappointment. Although it is terrifying to say yes to yourself, it is also a tremendous relief when you finally stop and face your own demons. There is something about looking terror in the face, and seeing your own reflection, that is strangely relieving. There is comfort in knowing that you don't have to pretend anymore, that you are going to do everything within your power to heal. As one survivor put it, "I know now that every time I accept my past and respect where I am in the present, I am giving myself a future." - The Courage to Heal”

“...He could strike down the prisoners and he could stamp on the may-beetles, but what he was aiming at was out of reach and could not be killed. At last he understood. He had undertaken the task which no army, no police force, no militia, no party, no organization could successfully carry out. It would have been necessary to kill all human beings down to the very last, and even then it was possible, yes, it was probable that their imperishable spirit would remain behind them like a smile of heaven over the face of earth.”

“If you live your life to please everyone else, you will continue to feel frustrated and powerless. This is because what others want may not be good for you. You are not being mean when you say NO to unreasonable demands or when you express your ideas, feelings, and opinions, even if they differ from those of others.”

“Somatic Symptoms: People with Complex PTSD often have medical unexplained physical symptoms such as abdominal pains, headaches, joint and muscle pain, stomach problems, and elimination problems. These people are sometimes most unfortunately mislabeled as hypochondriacs or as exaggerating their physical problems. But these problems are real, even though they may not be related to a specific physical diagnosis. Some dissociative parts are stuck in the past experiences that involved pain may intrude such that a person experiences unexplained pain or other physical symptoms. And more generally, chronic stress affects the body in all kinds of ways, just as it does the mind. In fact, the mind and body cannot be separated. Unfortunately, the connection between current physical symptoms and past traumatizing events is not always so clear to either the individual or the physician, at least for a while. At the same time we know that people who have suffered from serious medical, problems. It is therefore very important that you have physical problems checked out, to make sure you do not have a problem from which you need medical help.”

“Like the legends of Kon-Tiki Viracocha [...], the South American civilizing hero, white-skinned and bearded like Quetzalcoatl and the Apkallu sages [...], who was said to have come to the Andes during a terrifying period, thousands of years in the past, "when the earth had been inundated by a great flood and plunged into darkness by the disappearance of the sun." (Exactly like Quetzalcoatl in Mexico, and the Apkallu sages in Mesopotamia, Viracocha's civilizing mission in the Andes had been to bring laws and a moral code to the survivors of the disaster, and to teach them the skills of agriculture, architecture and engineering.”

“Your instincts may tell you that you can’t survive if you experience feelings. But they are leftover child instincts. They’re the ones that first told you to freeze your feelings. They themselves are frozen and haven’t grown with the rest of you. These instincts don’t know that you’re far more capable of learning to cope with overwhelming emotion now than when you were a [child].”

“If the Edfu Texts contain a record of these events, as I have proposed, then we should take seriously the message they transmit, that there were survivors of the cataclysm who made it their mission to bring about: 'The resurrection of the former world of the gods. ... The re-creation of a destroyed world.' These survivors are said to have wandered the earth, setting out and building sacred mounds wherever they went, and teaching the fundamentals of civilization, including religion, agriculture, and architecture.”

“We can ill afford to wait until we have worked through all our memories & feelings about incest before learning to rest & play. While it may seem to be a natural impulse to get to the bottom of things & purge ourselves fully, we need to regularly examine the full picture of our lives for balance along the way…Learning to rest & play is an essential part of our healing.”

“When we first begin to take power more directly, after long having kept our relationship to it underground...it is natural that we experience anxiety, even guilt, at putting ourselves first. These feeling let us know we are taking action; they do not need to stop us.”

“We each have our own ways of sabotaging & keeping ourselves down…Do we need to remain the victim so strongly that we pull the ceiling down upon our own heads? There is a comfort in the familiar. Also, it is important to us to be in control because as children being abused we were not at all in control. In self-sabotage we can be both the victim & the victimizer.”

“When faced with choosing between attributing their pain to “being crazy” and having had abusive parents, clients will choose “crazy” most of the time. Dora, a 38-year-old, was profoundly abused by multiple family perpetrators and has grappled with cutting and eating disordered behaviors for most of her life. She poignantly echoed this dilemma in her therapy: I hate it when we talk about my family as “dysfunctional” or “abusive.” Think about what you are asking me to accept—that my parents didn't love me, care about me, or protect me. If I have to choose between "being abused" or "being sick and crazy," it's less painful to see myself as nuts than to imagine my parents as evil.”

“I am continuously struck by how frequently the various thought processes of the inner critic trigger overwhelming emotional flashbacks. This is because the PTSD-derived inner critic weds shame and self-hate about imperfection to fear of abandonment, and mercilessly drive the psyche with the entwined serpents of perfectionism and endangerment. Recovering individuals must learn to recognize, confront and disidentify from the many inner critic processes that tumble them back in emotional time to the awful feelings of overwhelming fear, self-hate, hopelessness and self-disgust that were part and parcel of their original childhood abandonment.”

“Cassian titled his head to the side at her silence. 'What is it?' 'Would you train non-Illyrian females?' 'I'm training you, aren't I?' 'I mean, would you consider...' She didn't know how to elegantly phrase it, not like silver-tongued Rhysand. 'The priestesses in the library. If I invited them to train with us here, where it's private and safe. Would you train them?' Cassian blinked slowly. 'Yes. I mean, of course, but...' He winced. 'Nesta, many of the females in the library do not want to be- cannot stand to be- around males again.' 'Then we'll ask one of your female friends to join. Mor or anyone else you can think of.' 'The priestesses might not even be able to stomach having me present.' 'You'd never hurt anyone like that.' His eyes softened slightly. 'It's not about that for them. It's about the fear- the trauma they bear. Even if they know I'd never do that to them, I might still drag up memories that are incredibly difficult for them to face.' 'You said this training would help me with my... problems. Perhaps it could help them. At the very least give them a reason to get outside for a bit.' Cassian watched her for a long moment. Then he said, 'Whoever you can get up here with us, I'll gladly train. Mor's away, but I can ask Feyre-' 'Not Feyre,' Nesta hated the words. The way his back stiffened. She couldn't look at him as she said, 'I just...' How could she explain the tangle between her and her sister? The self-loathing that threatened to consume her every time she looked at her sister's face? 'All right,' Cassian repeated. 'Not Feyre. But I need to give her and Rhys a heads-up. You should probably ask Clotho for permission, too.' A warm hand clasped her shoulder and squeezed. 'I like this idea, Nes.' His hazel eyes shone bright. 'I like it a lot.' And for some reason, the words meant everything.”

“Most survivors are cope-aholics, people who cope with whatever is thrown at them without reliance on others. They do not seek sympathy for their pain and feel undeserving if it is offered. They are especially adverse to sympathy from others.”

“Many survivors struggle to believe the abuse happened. They don’t want to believe it. It’s too painful to think about. They don’t want to accuse family members or face the terrible loss involved in realizing “a loved one” hurt them; they don’t want to rock the boat.”

“Some survivors can be wary of most people, yet blinded by compassion toward fellow survivors or others who suffer — or who pretend to suffer, or exaggerate their sufferings, in order to take advantage of the survivor. Some survivors overidentify with other survivors, not realizing that even if someone was traumatized or suffers in a similar way, it doesn’t necessarily mean that person is honest. Being either overly suspicious or overly trusting can create problems with a partner who is able to judge the sincerity of others more realistically.”

“It was early in my career, and I had been seeing Mary, a shy, lonely, and physically collapsed young woman, for about three months in weekly psychotherapy, dealing with the ravages of her terrible history of early abuse. One day I opened the door to my waiting room and saw her standing there provocatively, dressed in a miniskirt, her hair dyed flaming red, with a cup of coffee in one hand and a snarl on her face. “You must be Dr. van der Kolk,” she said. “My name is Jane, and I came to warn you not to believe any the lies that Mary has been telling you. Can I come in and tell you about her?” I was stunned but fortunately kept myself from confronting “Jane” and instead heard her out. Over the course of our session I met not only Jane but also a hurt little girl and an angry male adolescent. That was the beginning of a long and productive treatment.”

“In spite of the horror, in spite of the tragedy, in spite of the weeks of sleepless nights, I'm finally alive. I'm not pretending. I feel real. I'm not playing charades anymore. I wouldn't go back to the way I was for anything. I'm really like a different person. I'm where I am, and I'm making the most of it. I know I'm courageous now. I found out I had it in me to face this. — Barbara”

“Survivors are often good at both resolving and generating crisis. While this capacity to handle crisis can make you a good emergency room worker or ambulance driver, it can also be a way for you to keep yourself from feeling. If you are addicted to intensity and drama...you may be running from yourself.”

“He might all the same do a little something for us. We’re on our backs, doesn’t He see?' 'I’m doing my best, I tell you,' said Father Julien. 'I pray and I pray and I pray . . .' 'Even we find a way of doing something for the may- beetles.’ 'You don’t give a damn about the may-beetles, you bastards,' said Father Julien. 'You do it out of pride. If you weren’t in a forced labor camp you’d step on may-beetles without even noticing their existence. This is something that happens in the head, not in the heart. You’re bursting with pride, that’s what it is.”

“My argument has long been that the Edfu Building Texts reflect real events surrounding a real cataclysm that unfolded between 12,800 and 11,600 years ago, a period known to paleoclimatologists as the Younger Dryas and that the Texts call the 'Early Primeval Age.' I have proposed that the seeds of what was eventually to become dynastic Egypt were planted in the Nile Valley in that remote epoch more than 12,000 years ago by the survivors of a lost civilization and that it was at this time that structures such as the Great Sphinx and its associated megalithic temples and the subterrranean chamber beneath the Great Pyramid were created. I have further proposed that something resembling a religious cult or monastery, recruiting new initiates down the generations, deploying the memes of geometry and astronomy, disseminating an 'as-above-so-below' system of thought, and teaching that eternal annihilation awaited those who did not serve and honor the system, would have been the most likely vehicle to carry the ideas of the original founders across the millennia until they could be brought to full flower in the Pyramid Age.”

“If you carry around a lot of suppressed or repressed anger (anger you have unconsciously buried) you may lash out at people, blaming or punishing them for something someone else did a long time ago. Because you were unwilling or unable to express how you felt in the past, you may overreact in the present, damaging a relationship.”

“Dr. Peter Levine, who has worked with trauma survivors for twenty-five years, says the single most important factor he has learned in uncovering the mystery of human trauma is what happens during and after the freezing response. He describes an impala being chased by a cheetah. The second the cheetah pounces on the young impala, the animal goes limp. The impala isn’t playing dead, she has “instinctively entered an altered state of consciousness, shared by all mammals when death appears imminent.” (Levine and Frederick, Waking the Tiger, p. 16) The impala becomes instantly immobile. However, if the impala escapes, what she does immediately thereafter is vitally important. She shakes and quivers every part of her body, clearing the traumatic energy she has accumulated.”