Quotessence
Home / Topics / Trees Quotes

Trees Quotes

Browse 525 quotes about Trees.

Trees Quotes

“The exit inclined towards a roundabout from which Ho peeled off onto a minor road, its edges potholed and broken, and over which trees dangled follage like fishermen hoping for a bite. Theoretically trees were a good thing, lungs of the planet, and Ho didn't mind them in parks, but out here they loomed too large, the way unleashed dogs acquired extra menace. They cast their shadows as if it were only by their permission that traffic was allowed to pass beneath, and Roddy Ho felt what he'd have called a threat to his sense of self, were such terms available to him. Instead, he simply noted that they were fucking creepy, and constituted a hazard. He made a mental note to do something about them, saved it in the folder When I'm King, and checked satnav again.”

“It has been well established that trees talk to each other through underground chains of fungus called Common Mycorrhizal Networks (CMNs). Affectionately called the Wood Wide Web, these networks allow networks of trees to locally communicate and organize the transfer of water, carbon, nitrogen, local gossip, and political pamphlets. Previous research suggested that these fungal networks only operated at a community level. Nutrient-transfer-back translation has shown this assumption is no longer valid. In the woods of Germany, England, Wyoming, and many more locations, accelerationist, international communist propaganda has been discovered in Douglas Firs, and a growing prevalence has been seen in Birch populations. This paper will discuss the methodology, results, and dangerous consequences of the dictatorship of a central, democratically elected, tree-based anarcho-communist syndicate of Fir collectives in your backyard and how the international communist organization has spread its radical message to the world’s forests.”

“If the farmer is rich, then so is the nation.”

“To a farmer dirt is not a waste, it is wealth.”

“Cathedral of Light by Stewart Stafford The wintry grey forest branches, Embrace freezing fog as build, Backlit by the pushy noon sun, Revealing a cathedral of light. An air frost of transient structure, Reprieve from a hangman's bloom, Naked limbs greeted the icy cover, The looming cape of ersatz foliage. Tongues of wind scatter the pop-up, Six sheep in a straight line saw it off, A still and sunny afternoon followed, Frozen matinee fades another day. © Stewart Stafford, 2023. All rights reserved.”

“At dawn, after my death hours before, The sunlight will spread at seven o’clock as usual On these trees which I know. Greenness will burst, dark green shadows yield To the cruel-benign, indifferent sun. Indifferent will stand the trees in my own garden, Unweeping for me on the morning of my death. Same as ever, roots athirst, The trees will rest in breezeless dawn, Blind and uncaring, The trees that I knew, That I tended.”

“Forest sociologist Robert Lee says city dwellers are more likely to feel guilt toward nature, which he attributes to disconnection from nature rather than empathy toward it: "They are very likely to regard trees as a symbol of immortality or continuity," wrote Lee in one study. Rural residents, by contrast, "can live with the ambivalence of loving nature and cutting trees. It's an acceptance that that's life.”

“Onward and upward he pushed until rock, ground, and forest came to an end, until there was nothing but a sharp edge of blunt earth protruding in the late light of the range, where he could see well beyond the park boundaries to national forest land that he had once scouted on foot and horseback. He remembered it then as roadless, the only trails being those hacked by Indians and prospectors. He had taken notes on the flora and fauna, commented on the age of the bristlecone pine trees at the highest elevations, the scrub oak in the valleys, the condors overhead, the trout in alpine tarns. He had lassoed that wild land in ink, returned to Washington, and sent the sketch to the president, who preserved it for posterity. What did Michelangelo feel at the end of his life, staring at a ceiling in the Vatican or a marble figure in Florence? Pinchot knew. And those who followed him, his great-great-grandchildren, Teddy's great-great-grandchildren, people living in a nation one day of five hundred million people, could find their niche as well. Pinchot felt God in his soul, and thanked him, and weariness in his bones. He sensed he had come full circle.”

“Organizations like the World Bank and Interpol have estimated that the global scale of illegal logging generates somewhere between $51 billion and $157 billion annually. Thirty percent of the world's wood trade is illegal, and an estimated 80 percent of all Amazonian wood harvested today is poached. (In Cambodia that number jumps to 90 percent.)”

“Lottie had devised three or four different walks, each lasting approximately an hour. This morning she chose the one that began along Hill Road, crossed through a medieval oak and hazel forest, and passed the source of a local spring called the Wishing Well. It was a cool, damp morning typical of the beginning of May, and Lottie drew in deep breaths of the earth-scented air. Dressed in a gown with loose ankle-lemgth skirts, her feet shod in sturdy mid-calf boots, Lottie trod energetically away from Westcliff Manor. She followed a sandy track that led into the forest, while natterjack toads hopped out of the path of her oncoming boots. The trees rustled overhead, the wind carrying the cries of nuthatches and whitethroats. A huge, ungainly buzzard flapped its way toward the nearby bogs in search of breakfast.”

“Her eyes opened at the touch of light. It was slanting light, golden and shimmering with dust, the kind that filtered through the forests on Hy-Brasil in the late afternoon. And yet when she stepped forward, she found she was no longer amid the trees but inside, at the center of a circular tower that extended up for as far as her eyes could stretch. The walls were the white of polished marble, and the floor beneath her feet was polished wood partially covered by a thick red rug. There was a fireplace with two worn armchairs, and a desk fitted to the curve of the room and strewn with papers. Everything else, every inch of towering wall, was filled with bookshelves. They went all the way up to the high ceiling, at least seven stories, connected by ladders and balconies and ledges. The place had the old-paper smell of Rowan's study at the castle. Biddy stared, barely noticing as Hutchincroft jumped from her arms. "It's a library," she said out loud, in wonder. "It's a library inside a tree.”

“The troutberry trees had already bloomed and gone; on the forest floor, delicate white petals of starflowers and goldthread and Carolina springbeauty sparkled when a stray beam of sunshine caught them. Wild onions were the only plant that had fully leafed out, brilliant bright green under maple and elm and birch and oak whose own leaves were still pregnant thoughts. All of nature was just waking up, fulling, becoming large and new.”

“The Pleiades and northern lights are still above the mountain. The mountain is in the east, and on its slopes there are reindeer. Reindeer always remind me of trees that have taken to moving. They remind me even more of trees than people do. In the distant past, reindeer were trees as people were, but they haven't come such a long way from their origins, and the branches can be seen although they no longer bear leaves. I have my bedtime book in my hand and my pocket light and walk toward the mountain over the edges of the moorland in rubber boots. The book is a relative of mine, I feel; it is made out of trees and human thought, and thus the relationship becomes twofold. These are ancient poems that I am taking to the mountains and the reindeer.”

“Found in trees. Sometimes also in old silent movie theaters, seaside zoos, magic shops, hat shops, time-travel shops, topiary gardents, cowboy boots, castle turrets, comet museums, dog pounds, mermaid ponds, dragon lairs, library stacks (the ones in the back), piles of leaves, piles of pancakes, the belly of a fiddle, the bell of a flower, or in the company of wild herds of typewriters. But mostly in trees.”

“He sat for long hours among the cypress trees of Tuscany. And never had any trees seemed so like ghosts, like soft, strange, pregnant presences. He lay and watched tall cypresses breathing and communicating, faintly moving and as it were walking in the small wind. And his soul seemed to leave him and to go far away, far back, perhaps, to where life was all different and time passed otherwise than time passes now. As in clairvoyance he perceived it: that our life is only a fragment of the shell of life. That there has been and will be life, human life such as we do not begin to conceive. Much that is life has passed away from men, leaving us all mere bits. In the dark, mindful silence and inflection of the cypress trees, lost races, lost languages, lost human ways of feeling and of knowing. Men have known as we can no more know, have felt as we can no more feel. Great life-realities gone into the darkness. But the cypresses commemorate. In the afternoon, Aaron felt the cypresses rising dark about him, like so many high visitants from an old, lost, lost subtle world, where men had the wonder of demons about them, the aura of demons, such as still clings to the cypresses, in Tuscany.”

“One of the most astounding places elms grow is on Canna, a remote Hebridean island with a valuable safe harbour for sailors (my summer obsession). There is nothing to the south-west of Canna except a few thousand miles of Atlantic Ocean, and that's the prevailing wind direction, scouring the island with salt-laden rain and gales. Yet here I find a craggy slope swathed in elms, sculpted by the wind into wedges, repeatedly clipped to the distinctive wind-raked shape of the slope. In mid-July, the trees were in full leaf and thriving, and underneath the triangular canopy the ancient trunks were chunky and strong. They must have been hunkering there in the teeth of the wind for centuries. Here was a perfect example of elm's toughness and ability to survive the ravages of severe weather.”

“They reached the summit of a shallow incline and were greeted with a surprising vista of bluebells that blanketed the forest floor. It was like stumbling into a dream, the cerulean haze seeping between the trunks of oak and beech and ash. The smell of bluebells was everywhere, the perfumed air feeling heavy and rich in her lungs. Pausing by a slender tree trunk, Annabelle curled her arm around it loosely and stared at the stands of bluebells with surprised pleasure. "Lovely," she murmured, her face gleaming in the shadow cast by the canopy of ancient, interlaced branches. "Yes." But Hunt was looking at her, not the bluebells, and one glance at his expression caused the blood to tingle in her veins.”

“I planted an acorn twenty years ago just for fun. Today it is the pride of all my planting. It is now twenty-five feet high. Who knows, you may live to enjoy those plantings of your earlier days and derive peace and joy each year you live to greet them.”

“Plants are more courageous than almost all human beings: an orange tree would rather die than produce lemons, whereas instead of dying the average person would rather be someone they are not.”

“THE ORGANIC FOODS MYTH A few decades ago, a woman tried to sue a butter company that had printed the word 'LITE' on its product's packaging. She claimed to have gained so much weight from eating the butter, even though it was labeled as being 'LITE'. In court, the lawyer representing the butter company simply held up the container of butter and said to the judge, "My client did not lie. The container is indeed 'light in weight'. The woman lost the case. In a marketing class in college, we were assigned this case study to show us that 'puffery' is legal. This means that you can deceptively use words with double meanings to sell a product, even though they could mislead customers into thinking your words mean something different. I am using this example to touch upon the myth of organic foods. If I was a lawyer representing a company that had labeled its oranges as being organic, and a man was suing my client because he found out that the oranges were being sprayed with toxins, my defense opening statement would be very simple: "If it's not plastic or metallic, it's organic." Most products labeled as being organic are not really organic. This is the truth. You pay premium prices for products you think are grown without chemicals, but most products are. If an apple is labeled as being organic, it could mean two things. Either the apple tree itself is free from chemicals, or just the soil. One or the other, but rarely both. The truth is, the word 'organic' can mean many things, and taking a farmer to court would be difficult if you found out his fruits were indeed sprayed with pesticides. After all, all organisms on earth are scientifically labeled as being organic, unless they are made of plastic or metal. The word 'organic' comes from the word 'organism', meaning something that is, or once was, living and breathing air, water and sunlight. So, the next time you stroll through your local supermarket and see brown pears that are labeled as being organic, know that they could have been third-rate fare sourced from the last day of a weekend market, and have been re-labeled to be sold to a gullible crowd for a premium price. I have a friend who thinks that organic foods have to look beat up and deformed because the use of chemicals is what makes them look perfect and flawless. This is not true. Chemical-free foods can look perfect if grown in your backyard. If you go to jungles or forests untouched by man, you will see fruit and vegetables that look like they sprouted from trees from Heaven. So be cautious the next time you buy anything labeled as 'organic'. Unless you personally know the farmer or the company selling the products, don't trust what you read. You, me, and everything on land and sea are organic. Suzy Kassem, Truth Is Crying”

“Christians must show that misery fits the good for heaven, while happiness prepares the bad for hell; that the wicked get all their good things in this life, and the good all their evil; that in this world God punishes the people he loves, and in the next, the ones he hates; that happiness makes us bad here, but not in heaven; that pain makes us good here, but not in hell. No matter how absurd these things may appear to the carnal mind, they must be preached and they must be believed. If they were reasonable, there would be no virtue in believing. Even the publicans and sinners believe reasonable things. To believe without evidence, or in spite of it, is accounted as righteousness to the sincere and humble christian. In short, Christians are expected to denounce all pleasant paths and rustling trees, to curse the grass and flowers, and glorify the dust and weeds. They are expected to malign the wicked people in the green and happy fields, who sit and laugh beside the gurgling springs or climb the hills and wander as they will. They are expected to point out the dangers of freedom, the safety of implicit obedience, and to show the wickedness of philosophy, the goodness of faith, the immorality of science and the purity of ignorance.”

“Roots cannot grow into trees if there are no supernatural elements in the soil. Man cannot grow wealthy and famous if he doesn't contribute to either, the good or evil.”