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Mental Health Quotes

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Mental Health Quotes

“What she didn't know was one of the worst things you can do is take a CN to therapy, especially in the beginning. Here is why: it's like a training ground for them. When the counselor tells them what they are doing wrong, how they are hurting you, it shoes them which part they need to do to impress you as well as others. They do what the therapist suggests, impressing the target and the therapist. Their heart isn't in it, but they act like it is.”

“I wanted to tell him what had just happened. I wanted to say it was the first time I had been able to decide how to react to something bad, even such a small thing, instead of coming to consciousness in the middle of already reacting. I said I hadn't known you could choose how to feel instead of being overpowered by an emotion from outside yourself. I said I couldn't explain it properly. I didn't feel like a different person, I felt like myself. As though I had been found.”

“The most dangerous stories we make up are the narratives that diminish our inherent worthiness. We must reclaim the truth about our lovability, divinity, and creativity. Lovability: Many of my research participants who had gone through a painful breakup or divorce, been betrayed by a partner, or experienced a distant or uncaring relationship with a parent or family member spoke about responding to their pain with a story about being unlovable—a narrative questioning if they were worthy of being loved. This may be the most dangerous conspiracy theory of all. If there’s one thing I’ve learned over the past thirteen years, it’s this: Just because someone isn’t willing or able to love us, it doesn’t mean that we are unlovable.”

“Зараз ми всі потребуємо підтримки. Ця підтримка різна для різних людей, проте вона завжди відмінна від байдужості.”

“As the renowned clinical psychologist Dr Anne Cooke put it to me in conversation: ‘The mental illness narrative encourages us to see mental health problems as nothing to do with life and circumstances, so no wonder we don’t look at structural or social causes; and of course this perspective is a great fit with the current neoliberal approach – where individuals have to reform themselves to fit with existing social structures.’ The trouble with programmes that are blind to the perils of such adaptations is that they essentially neuter political reflection on why distress proliferates in our schools, certainly when compared to schools in most other developed nations.”

“Why do you give people so much power over you? That M.D. behind his name just means that he’s trained to facilitate your healing. You’re the one who’s actually got to make it happen. Therapy doesn’t work unless you know what you want out of it. You’re the one who has the power to change things.”

“Racism is definitely in the eye of the beholder. White people have at hand the privilege of choosing whether to see or not see the racism that takes place around them. If Dr. Fitzgerald could not ‘fathom’ my reality as a black person, how would he be able to assess or address the rage, the fear and the host of other complex emotions that go hand-in-hand with being black in a racist society? For whatever reasons, seeing a black therapist had never crossed my mind, until then.”

“Anyone who expects you to justify a concern for your personal well-being, or shames you for making decisions that are in your best interest, is either deceiving and manipulating you, in an effort to preserve their own security, or they're operating on the basis of irrational ideals that they never bothered to consider, and are honestly unconscious of their hypocrisy; either way, the only person you owe anything to, is you.”

“You are not a hot mess or hopeless cause just because you're scared or out of sorts. We cannot hang up on the call for courage that speed dials us every day. If facing the simultaneous brokenness and possibility of living were easy, we wouldn't need therapists, besties, teachers, scientists, coaches, healers, artists, and comedians nudging us to critically think, take agency, be more self-compassionate, see our humanity, and stop taking ourselves and our so-called "failures" so seriously. "Failure" is how we learn and grow. Community and solidarity are how we heal.”

“Islam emphasizes reason; it is the basis upon which humans are held accountable for their choices. It is also the characteristic that elevates the human being above the rest of Allah's creation, if that gift is used appropriately. Islamic law is designed in such a way as to preserve reason and intellect and to ensure its well-being and freedom. Islam prohibits the use of any substance that may affect the mind negatively or decrease its ability in any way.”

“It is my impression that whenever resistance is markedly severe, it is at least as much a spiritual as a psychological problem. The person is unwilling to suffer the slightest dethronement of his or her ego in submission to any higher power, even when that power is merely labeled “life” or “reality.” Something is seriously out of whack at a radical level in such a person’s relationship to the world.”

“Researchers have determined that a particular type of religious coping, collaborative religious coping, has the most benefit for the individual's physical and mental health. Collaborative religious coping involves seeking control through partnership with God in problem-solving. This means that the person relies upon God, while at the same time attempting to do his or her part to change or cope with the situation.”

“I’m not going to be specific, but I had some early sexual experiences that, as I got older, were really, really difficult to deal with. It wasn’t to do with anything that happened in my family or at home, it was these… different things that happened. So my mental health had come through the negotiation of sex as a teenager and a young man, and romantic relationships.”