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Mental Health Quotes

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Mental Health Quotes

“Mir wurde in der Ambulanz gesagt, ich sei eine mutige junge Frau, weil ich mich getraut habe, Hilfe anzunehmen. Im ersten Moment wollte ich protestieren, weil es sich nicht wie Mut angefühlt hat, sondern eher wie Aufgeben. Aber daran zu arbeiten, besser zu werden, ist eigentlich das Gegenteil von Aufgeben. Ich habe es ja schon Tariq gesagt: Es fühlt sich eher so an, als könnte ich nach langer Zeit wieder daran glauben, dass alles wirklich gut werden kann. Es fühlt sich auch ein klein wenig wie damals an, als ich mit den Sadeem-Geschwistern und Hama auf dem Dach stand und auf Wien runtergeblickt habe. Als wäre ich unverwüstlich.”

“Our culture tells us to set goals and make treatment plans. Because we are so dedicated to relieving suffering, we can feel capitulated into efforts to change what is hurting our people. We develop agendas and then often generate expectations of what should come next, leaving us vulnerable to disappointment in ourselves or our patients when the uniqueness of the situation brings a different outcome.”

“Too often the survivor is seen by [himself or] herself and others as "nuts," "crazy," or "weird." Unless her responses are understood within the context of trauma. A traumatic stress reaction consists of *natural* emotions and behaviors in response to a catastrophe, its immediate aftermath, or memories of it. These reactions can occur anytime after the trauma, even decades later. The coping strategies that victims use can be understood only within the context of the abuse of a child. The importance of context was made very clear many years ago when I was visiting the home of a Holocaust survivor. The woman's home was within the city limits of a large metropolitan area. Every time a police or ambulance siren sounded, she became terrified and ran and hid in a closet or under the bed. To put yourself in a closet at the sound of a far-off siren is strange behavior indeed—outside of the context of possibly being sent to a death camp. Within that context, it makes perfect sense. Unless we as therapists have a good grasp of the context of trauma, we run the risk of misunderstanding the symptoms our clients present and, hence, responding inappropriately or in damaging ways.”

“I knew I could get help and, more importantly, get better. Because suddenly I wasn’t bad, it was bad. It was no longer me, it was something else. I wasn’t schizophrenic, or psychotic, or any of the other things I thought I was. I had Obsessive Compulsive Disorder, or OCD. In that unforgettable moment, I took back some of my power – chunks of it flooding into my psyche, called in from afar, returning home to me.”

“At the Chinese restaurant, I stared out the window overlooking a tranquil garden with water features, ponds covered in lily pads, and koi fish. Amid the serenity and smell of dumplings, I struggled to breathe. It seemed the walls were closing in, and everyone was looking at me. Words danced around on the menu. I didn’t want the waiter near us. I wanted to shrink until I popped and disappeared.”

“You just try to get through the day. The small stuff—waiting on a bus, eating, having a simple conversation—is too much to bear, and you fight to make it through the next minute without screaming. You look around at people going about their day—smiling, laughing, having meaningless encounters and conversations as if living was effortless, and you curse yourself and your mind and you wonder if someday things will get easier, and you become terrified of what will happen if they don’t.”

“In the quiet corners of existence, we grapple with our perceived insignificance, yet relentlessly chase dreams. But beware, for these very aspirations can blur our vision of reality. Instead of fixating on distant horizons, let us savor the present—our most precious currency. Amid fractured identities and fleeting emotions, find solace in imperfection, and weave meaning from the void.”

“If ... we hear ourselves speaking words that convey attunement to the process unfolding in this moment--a felt sense of receiving, cultivating, believing, supporting and trusting--we are more apt to be attending from the right with support from the left. This way of experiencing may also be coupled with attention to felt sense, comfort with being rather than pressure to do, and a respect for the undulating rise and fall of healing that unfolds naturally in the space between. When we are in this mode, we have a tendency to speak more tentatively and to check in with our relational partner about how he or she is receiving what we are offering. This past part is particularly important because it reflects our growing felt-sense awareness that the system of the person we are helping knows more about what needs to happen next than we do. In addition to the humility and respect this engenders, we may also notice that instead of wanting to get rid of some state, we are more apt to acknowledge its meaningfulness and be present to it just as it is. Listening in this way, the so-called negative state may reveal itself as telling an important truth and become an opening toward healing. We may also be aware of the limitation and incompleteness of words, leading us to honor silence as well.”

“When looking at the big picture of life, I find myself the weaver and the woven, the artist and the canvas. A symphony of creation plays within my soul, coaxing forth an insatiable yearning to explore the unfathomable depths of human experience. I am a vessel, filled to the brim with the intoxicating brew of inspiration, a force as elusive as a springtime breeze yet as powerful as the wildest storm. It strikes unbidden, a siren's song that lures me towards the uncharted waters of creativity and innovation, fanning the embers of my spirit into a blaze that illuminates my existence. Yet, of late, I perceive a disquieting shift within my innermost self. A pall of ordinariness has descended upon my world, casting its dreary shadow upon the vibrant tapestry that once spoke to me in hues of myriad emotions. The world, which once shimmered with the uncaptured beauty of a million sunsets, now lies barren and cold, bereft of the inspirational light that once guided my every step. The colors have dimmed, the music has faded, and I stand at the precipice, yearning for the spark that will reignite the fire within. I am Jonathan Harnisch, and this is my cry into the void.”

“As a survivor of sibling abuse, the toxic shame is not for the survivor to carry. You didn’t do anything wrong. You were not the one to commit atrocious acts of violence. You have been victimized and traumatized. Today, release the stronghold of toxic shame. The toxic shame belongs to each sibling who abused you.”

“There is hope in knowing this about postpartum depression: You are not the only one to experience this confining, crazy making inner chaos within yourself.”

“Richard J. McNally, a Harvard clinical research psychologist, considered the "politics of trauma" in Remembering Trauma (2003).[139] He argued that the definition of PTSD had been too broadly applied, and suggested narrowing it to include "only those stressors associated with serious injury or threat to life" —a suggestion that would drastically alter the public discussion of rape, incest, abuse by clergy, and the traumatic affect of racism and homophobia, to name just a few potentially trauma-inducing contexts and actions.[140] McNally presents his conclusion that most traumatic experience is remembered soon after the event, as if his view represents objective scientific research, when much evidence suggests that memories of traumatic events reoccur over time unpredictably. McNally’s bias is apparent in his strong support of Ian Hacking’s curiously fervent effort to discredit the diagnosis of multiple personality (dissociative identity disorder) and Hacking’s effort to blame clinicians attached to recovered memory therapy of the spurious "rewriting" of patients’ "souls."[141] While McNally accounts for those who do recall their traumas, he does not equally offer an explanation for those who do not remember them, and his extensive bibliography and research do not cite key publications that would challenge his results.[142] - Page 19”