Quotessence
Home / Topics / Repression Quotes

Repression Quotes

Browse 372 quotes about Repression.

Related topics

Repression Quotes

“[A]dventures befall the unadventurous as readily, if not as frequently, as the bold. Adventures are a logical and reliable result - and have been since at least the time of Odysseus - of the fatal act of leaving one's home, or trying to return to it again. All adventures happen in that damned and magical space, wherever it may be found or chanced upon, which least resembles one's home. As soon as you have crossed your doorstep or the county line, into that place where the structures, laws, and conventions of your upbringing no longer apply, where the support and approval (but also the disapproval and repression) of your family and neighbors are not to be had: then you have entered into adventure, a place of sorrow, marvels, and regret.”

“Many obese people spend a significant amount of their energy on suppressing the urge to tell some of the people who are staring at them that they do not eat as much and as frequently as they seem to.”

“You could continue to repress and think about the life you could have had or you can take what you want from life and see that the world finds that person infinitely more irresistible...”

“Repressing my own feelings became my default mode for moving through the world. I suppose I was driven by the usual causes: fear of intimacy; an intuition that if I really let my feelings flow, I wouldn't like what bubbled up; a fear of vulnerability; and a general social ineptitude.”

“My only regret is that no one told me at the beginning of my journey what I'm telling you now: there will be an end to your pain. And once you've released all those pent-up emotions, you will experience a lightness and buoyancy you haven't felt since you were a very young child. The past will no longer feel like a lode of radioactive ore contaminating the present, and you will be able to respond appropriately to present-day events. You will feel angry when someone infringes on your territory, but you won't overreact. You will feel sad when something bad happens to you, but you won't sink into despair. You will feel joy when you have a good day, and your happiness won't be clouded with guilt. You, too, will have succeeded in making history, history.”

“When emotions are expressed...all systems are united and made whole. When emotions are repressed, denied, not allowed to be whatever they may be, our network pathways get blocked, stopping the flow of the vital feel-good, unifying chemicals that run both our biology and our behavior.”

“At its worst, the purpose of a psych ward is to normalize you back into a community that is anything but. Its purpose is not to heal you, but to make you stay sick so that you can function alongside the lies of a country steeped in them, so you can function alongside the lies you are forced to tell about yourself. We are all doubling in order to live, and the psych ward tells you to squash that inner knowing. It's simply not useful if you hope to thrive. At its best, psychiatric care gives you tools to let your inner knowing walk alongside the insanity of the world and create survival tools to trust what you know and survive the gaslighting and discrimination that seeks to burn down your house.”

“Being in a state of denial is a universally human response to situations which threaten to overwhelm. People who were abused as children sometimes carry their denial like precious cargo without a port of destination. It enabled us to survive our childhood experiences, and often we still live in survival mode decades beyond the actual abuse. We protect ourselves to excess because we learned abruptly and painfully that no one else would.”

“The generally hostile attitude of dominator society toward sexual expression can be traced to the terror that the dominator ego feels in any situation in which boundaries are dissolved, even the most pleasurable and natural of situations. The French notion of orgasm as "petit mort" perfectly encapsulates the fear and fascination that boundary-dissolving orgasm holds for dominator cultures.”

“For St Paul and other Christian preachers, the body and its urges were not to be celebrated but smothered. In tortuous and embarrassed circumlocutions, Paul raged at ‘this body of death’. The rewards of a virgin in heaven were said to be sixty times greater. Christian writers in this period recorded the stirrings of their sexuality with great distaste – perhaps none more influentially than Augustine. Sex was, he felt, permissible if children resulted from the union but even then the action itself was lustful, evil and ‘bestial’, while erections were ‘unseemly’. The West would reap a bitter harvest of sexual shame from the disgusted writings of these two men. In the earliest days of the religion, some Christians went further, arguing that there was no need for sex any more at all. A new form of creation, in the form of a great conflagration and rebirth of the godly, was imminent. What need for awkward, messy, inexact human reproduction? Eternal life rendered reproduction redundant.”

“If I feel like it and if I can be bothered to, I will talk to you about the notion of "repression," which has, I think, the twofold disadvantage, in the use that is made of it, of making obscure reference to a certain theory of sovereignty—the theory of the sovereign rights of the individual—and of bringing into play, when it is used, a whole set of psychological references borrowed from the human sciences, or in other words from discourses and practices that relate to the disciplinary domain. I think that the notion of "repression" is still, whatever critical use we try to make of it, a juridico-disciplinary notion; and to that extent the critical use of the notion of "repression" is tainted, spoiled, and rotten from the outset because it implies both a juridical reference to sovereignty and a disciplinary reference to normalization.”

“african american women are easy. inferior. africans are dirty. jungle people. african americans are lazy. indolent. african people are too black. ugly. african americans think they are better than us. africans think they are better us. –– listen to the sound of us | we are breaking our mothers heart | the ancestors weep at how much we look like the hate that came to eat us”

“In general, forced migration study reveals the stunning and gradually increasing adherence of the Soviet system to ethnically rather than socially determined repression criteria (the policy in question reached its apogee during Stalin’s rule). In other words, the state declares its loyalty to international and class awareness publicly, while in practice gravitates towards essentially nationalistic goals and methods. The deportation of so-called punished peoples can provide a most prominent example of this approach, the deportation itself serving as the punishment. All such peoples were deported not merely from their historical homeland, but also from other cities and districts, as well as demobilized from the army, which shows that such ethnic deportations embraced the entire country (we term this type of repression “total deportation”). Apart from their homeland, the “punished people” were deprived of their autonomy if they had any before, in other words, of their relative sovereignty. In essence, ten peoples in the USSR were subjected to total deportation. Seven of them—Germans, Karachais, Kalmyks, Ingushetians, Chechens, Balkars, and Crimean Tatars—lost their national autonomy too (their total number amounted to 2 million, and the land populated by them before the deportation exceeded 150,000 square kilometers). According to the criteria formulated above, another three peoples—namely Finns, Koreans, and Meskhetian Turks—fall under the category of “totally deported peoples.”

“The term dissociation is ordinarily used to describe the phenomenon of compartmentalization or fragmentation of mental contents. It does not ascribe any particular mechanism by which the dissociative process occurs. Does dissociation occur as a result of automatic, nonconscious processes, or are there other specific mechanisms by which it occurs? Especially in the context of describing amnesia, the term repression is widely used in connection with several different mechanisms. As it is commonly used, it often implies how individuals may block our memories of uncomfortable or conflictual experiences. If done consciously, the mechanism is more accurately called suppression, which results from actively trying not to think about negative experiences.”

“Treating Abuse Today (Tat), 3(4), pp. 26-33 Freyd: I see what you're saying but people in psychology don't have a uniform agreement on this issue of the depth of -- I guess the term that was used at the conference was -- "robust repression." TAT: Well, Pamela, there's a whole lot of evidence that people dissociate traumatic things. What's interesting to me is how the concept of "dissociation" is side-stepped in favor of "repression." I don't think it's as much about repression as it is about traumatic amnesia and dissociation. That has been documented in a variety of trauma survivors. Army psychiatrists in the Second World War, for instance, documented that following battles, many soldiers had amnesia for the battles. Often, the memories wouldn't break through until much later when they were in psychotherapy. Freyd: But I think I mentioned Dr. Loren Pankratz. He is a psychologist who was studying veterans for post-traumatic stress in a Veterans Administration Hospital in Portland. They found some people who were admitted to Veteran's hospitals for postrraumatic stress in Vietnam who didn't serve in Vietnam. They found at least one patient who was being treated who wasn't even a veteran. Without external validation, we just can't know -- TAT: -- Well, we have external validation in some of our cases. Freyd: In this field you're going to find people who have all levels of belief, understanding, experience with the area of repression. As I said before it's not an area in which there's any kind of uniform agreement in the field. The full notion of repression has a meaning within a psychoanalytic framework and it's got a meaning to people in everyday use and everyday language. What there is evidence for is that any kind of memory is reconstructed and reinterpreted. It has not been shown to be anything else. Memories are reconstructed and reinterpreted from fragments. Some memories are true and some memories are confabulated and some are downright false. TAT: It is certainly possible for in offender to dissociate a memory. It's possible that some of the people who call you could have done or witnessed some of the things they've been accused of -- maybe in an alcoholic black-out or in a dissociative state -- and truly not remember. I think that's very possible. Freyd: I would say that virtually anything is possible. But when the stories include murdering babies and breeding babies and some of the rather bizarre things that come up, it's mighty puzzling. TAT: I've treated adults with dissociative disorders who were both victimized and victimizers. I've seen previously repressed memories of my clients' earlier sexual offenses coming back to them in therapy. You guys seem to be saying, be skeptical if the person claims to have forgotten previously, especially if it is about something horrible. Should we be equally skeptical if someone says "I'm remembering that I perpetrated and I didn't remember before. It's been repressed for years and now it's surfacing because of therapy." I ask you, should we have the same degree of skepticism for this type of delayed-memory that you have for the other kind? Freyd: Does that happen? TAT: Oh, yes. A lot.”

“All these dreams of helplessness, distress, of forking paths, of being locked up miles from anywhere, all these confused, indescribable episodes, are expressions of the fact that one is coming close to a secret zone, an impassable line - not at all, as the conventional interpretation has it, the bar of repression, but something more subtle of which we are the repressed.”

“-The very absence of the freedom to criticise against your own or any other government is all the more a reason to loudly shout-out for democracy! If that is wrong, Drew boldly went on, -then I would rather be wrong then to be numbered among the majority of the so-called righteous people whose only mandate seems to be controlling people. If a government is against its people expressing themselves, then that government is obviously hiding something criminal from its people and the world, and it is therefore afraid of being exposed and losing whatever power it has.”

“Out of all the froth and fury that was being issued from the government at the time, one law would become infamous for the next 1,500 years. Read this law and, in comparison to some of Justinian’s other edicts, it sounds almost underwhelming. Filed under the usual dull bureaucratic subheading, it is now known as ‘Law 1.11.10.2’. ‘Moreover,’ it reads, ‘we forbid the teaching of any doctrine by those who labour under the insanity of paganism’ so that they might not ‘corrupt the souls of their disciples.’ The law goes on, adding a finicky detail or two about pay, but largely that is it. Its consequences were formidable. This was this law that forced Damascius and his followers to leave Athens. It was this law that caused the Academy to close. It was this law that led the English scholar Edward Gibbon to declare that the entirety of the barbarian invasions had been less damaging to Athenian philosophy than Christianity was. This law’s consequences were described more simply by later historians. It was from this moment, they said, that a Dark Age began to descend upon Europe.”

“As the modern scholar Alan Cameron has put it: ‘In 529 the philosophers of Athens were threatened with the destruction of their entire way of life.’ The Christians were behind this – yet you will search almost in vain for the word ‘Christian’ in most of the writings of the philosophers. That is not to say that evidence of them is not there. It is. The miasmatic presence of the religion is keenly felt on countless pages: it is Christians who are driving persecutions, torturing their colleagues, pushing philosophers into exile. Damascius and his fellow scholars loathed the religion and its uncompromising leaders. Even Damascius’s famously mild and gentle teacher, Isidore, ‘found them absolutely repulsive’; he considered them ‘irreparably polluted, and nothing whatever could constrain him to accept their company’. But the actual word Christian is missing. As if the very syllables were too distasteful for them to pronounce, the philosophers resorted to elaborate circumlocutions. At times, the names they gave them were muted. With a masterful understatement, the present system of Christian rule, with its torture, murder and persecution, was referred to as ‘the present situation’ or ‘the prevailing circumstances’. At another time the Christians became – perhaps a reference to those stolen and desecrated statues – ‘the people who move the immovable’. At other times the names were blunter: the Christians were ‘the vultures’ or, more simply still, ‘the tyrant’. Other phrases carried a contemptuous intellectual sneer. Greek literature is awash with hideously rebarbative creatures, and the philosophers turned to these to convey the horror of their situation: the Christians started to be referred to as ‘the Giants’ and the ‘Cyclops’. These particular names seem, at first sight, an odd choice. These are not the most repellent monsters in the Greek canon; Homer alone could have offered the man-eating monster Scylla as a more obvious insult. That would have missed the point. The Giants and the Cyclops of Greek myth aren’t terrible because they are not like men – they are terrible because they are. They belong to the uncanny valley of Greek monsters: they look, at first glance, like civilized humans yet they lack all the attributes of civilization. They are boorish, base, ill-educated, thuggish. They are almost men, but not quite – and all the more hideous for that. It was, for these philosophers, the perfect analogy. When that philosopher had been beaten till the blood ran down his back, the precise insult that he hurled at the judge had been: ‘There, Cyclops. Drink the wine, now that you have devoured the human flesh.”

“The word could be translated in a number of ways. It could mean self-reliance, autonomy, independence, or responsibility—all the things we weren’t allowed to have. According to the Juche 'philosophy,' 'human beings are the masters of the world, so they get to decide everything.' It suggested we could reorganize the world, hew out a career for ourselves, and be the masters of our destiny. This was laughable, of course, but that’s always the way with totalitarian regimes. Language gets turned on its head. Serfdom is freedom. Repression is liberation. A police state is a democratic republic. And we were 'the masters of our destiny.' And if we begged to differ, we were dead.”

“Memory repression thrives in shame, secrecy, and shock. The shame and degradation experienced during sexual assault is profound, especially for children who have no concept of what is happening to them or why. Sexual abuse is so bizarre and horrible that the frightened child feels compelled to bury the event deep inside his or her mind.”

“It is therefore perfectly plausible that memories of childhood sexual abuse could be buried for years and then recalled, and that motivated forgetting, dissociative amnesia, or some other mechanism could account for some of the allegations in cases that Loftus has testified in. But because of the way in which the entire debate has been framed around the issue of "repression" and "recovery," these nuances have been largely ignored.”

“The psychological impact of trauma in both the military and civilian arenas has been documented for well over 100 years [1], but the validity of the traumatic neuroses and their key symptoms have been continuously questioned. This is particularly true for posttraumatic amnesia and therapeutically recovered traumatic memories. Freud’s [2] abandonment of his seduction theory was followed by decades of denial of sexual trauma in the psychoanalytic and broader sociocultural realms [3]. Concomitant negation of posttraumatic symptomatology was noted in regard to the war neuroses, emanating equally from military, medical and social spheres [4]. Thus, Karon and Widener [5] drew attention to professional abandonment of the literature on posttraumatic amnesia in World War II combatants. They considered this to be due to a collective forgetting, comparable to the repression of soldiers, but instead occurring on account of social prejudices. He further noted that the validity of memories was never challenged at the time since there was ample corroborating evidence. Recent research confirms the findings of earlier investigators such as Janet [6], validating posttraumatic amnesia of both civilian and military origin. Van der Hart and Nijenhuis [7] cited clinical studies reporting total amnesia for combat trauma, experiences in Nazi concentration camps, torture and robbery. There is also increasing evidence for the existence of amnesia for child sexual abuse. Thus, Scheflen and Brown [8] concluded from their analysis of 25 empirical studies that such amnesia is a robust finding. Since then, new studies, for example those of Elliott [9], have appeared supporting their conclusion. This paper examines posttraumatic amnesia in World War I (WWI) combatants. The findings are offered as an historical cross-validation of posttraumatic amnesia in all populations, including those subjected to childhood sexual abuse.”

“Repression. Her therapist, Dr. Solomon, loved the word. He'd say it slowly, letting it roll off his tongue. Sometimes he'd add a chin stroke for good measure. He always looked pleased when he did this, like he'd discovered the Caramilk secret or something.”

“Treating Abuse Today 3(4) pp. 26-33 Freyd: The term "multiple personality" itself assumes that there is "single personality" and there is evidence that no one ever displays a single personality. TAT: The issue here is the extent of dissociation and amnesia and the extent to which these fragmentary aspects of personality can take executive control and control function. Sure, you and I have different parts to our mind, there's no doubt about that, but I don't lose time to mine they can't come out in the middle of a lecture and start acting 7 years old. I'm very much in the camp that says that we all are multi-minds, but the difference between you and me and a multiple is pretty tangible. Freyd: Those are clearly interesting questions, but that area and the clinical aspects of dissociation and multiple personalities is beyond anything the Foundation is actively... TAT: That's a real problem. Let me tell you why that's a problem. Many of the people that have been alleged to have "false memory syndrome" have diagnosed dissociative disorders. It seems to me the fact that you don't talk about dissociative disorders is a little dishonest, since many people whose lives have been impacted by this movement are MPD or have a dissociative disorder. To say, "Well, we ONLY know about repression but not about dissociation or multiple personalities" seems irresponsible. Freyd: Be that as it may, some of the scientific issues with memory are clear. So if we can just stick with some things for a moment; one is that memories are reconstructed and reinterpreted no matter how long ago or recent. TAT: You weigh the recollected testimony of an alleged perpetrator more than the alleged victim's. You're saying, basically, if the parents deny it, that's another notch for disbelief. Freyd: If it's denied, certainly one would want to check things. It would have to be one of many factors that are weighed -- and that's the problem with these issues -- they are not black and white, they're very complicated issues.”

“Why are you dressed as a man?" Neeva said. "Why do you act like..." She paused. "Why do you act like... like one of them?" Her voice rose, challenging and accusatory. "Them," she said again. "Where women aren't human, aren't people, just things--objects. Them." She jabbed a thumb toward the rear window, where surely one of the Doll Maker's men followed unseen. "Oh, they'll show you a real man. They'll turn you into a real woman. They'll fuck you hard, you'll want it, but what you want never actually matters because everything is about their own ego. Them." Neeva stopped for air; a long, greedy inhale. "Why?" she said. "Why would you--a woman"--she spat out the word--"you who should know what it feels like to be called a cunt and a bitch and a whore just because you voiced an opinion, to be told you're fat or ugly as a way to make your argument worthless, that you're stuck-up, repressed, and in denial of your true feelings when you find them repulsive. Why would you be one of them? What's wrong with you?”

“Do not obey in advance. Most of the power of authoritarianism is freely given. In times like these, individuals think ahead about what a more repressive government will want, and then offer themselves without being asked. A citizen who adapts in this way is teaching power what it can do.”

“I wasn’t empty because I was abandoned by others, but because I had abandoned myself. Who I am was repressed—collateral damage in a longterm coping mechanism gone unchecked. My subconscious had put up partitions to contain the flood of emotion in the wake of trauma but in doing so my identity was trapped and locked away as well. Everything that is repressed would one day come forward­—without warning, without control, and without a shutoff valve.”

“From 1976 to 1983, Washington supported a devastating military dictatorship in Argentina that ran all branches of government, outlawed elections, and encouraged school and business leaders to provide information on subversive people. The administration took control of the police, banned political and union organizations, and tried to eliminate all oppositional elements in the country through harassment, torture, and murder. Journalists, students, and union members faced a particularly large amount of bloody repression, thus ridding the nation of a whole generation of social movement leaders. As was the case in other Latin American countries, the threat of communism and armed guerrilla movements was used as an excuse for Argentina's dictatorial crackdowns. Hundreds of torture camps and prisons were created. Many of the dead were put into mass graves or thrown out of places into the ocean. Five hundred babies of the murdered were given to torturers' families and the assets of the dead totaling in the tens of millions of dollars, were all divided up among the perpetrators of the nightmare. Thirty thousand people were killed in Argentina's repression.”

“Is it possible to be out of balance with too much goodness? The short answer is ’yes.’ The prequel trilogy outlines just such a condition where the Jedi Order finds itself in the smugness of complacency as the Dark Side is active right under their noses. The Jedi are living so much in the light of morality, that the shadow of unconscious desire, symbolized by the Sith, takes on a life of its own and, like an unsupervised child, becomes delinquent. If one is out of touch with the shadow side of one’s nature—one’s Dark Side—it become pathological, like feeling lust or greed and living in denial or otherwise becomes unconscious, such that it only magnifies itself in the repressed unconsciousness.”

“If desire causes suffering, it may be because we do not desire wisely, or that we are inexpert at obtaining what we desire. Instead of hiding our heads in a prayer cloth and building walls against temptation, why not get better at fulfilling desire? Salvation is for the feeble, that's what I think. I don't want salvation, I want life, all of life, the miserable as well as the superb. If the gods would tax ecstasy, then I shall pay; however, I shall protest their taxes at each opportunity, and if Woden or Shiva or Buddha or that Christian fellow--what's his name?--cannot respect that, then I'll accept their wrath. At least I will have tasted the banquet that they have spread before me on this rich, round planet, rather than recoiling from it like a toothless bunny. I cannot believe that the most delicious things were placed here merely to test us, to tempt us, to make it the more difficult for us to capture the grand prize: the safety of the void. To fashion of life such a petty game is unworthy of both men and gods.”