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Confusion Quotes

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Confusion Quotes

“Monotheism and an absolute God define one another. The absolute is a mental construct, an abstract mental model. The absolute, whether it is a purest abstract essence or an extreme abstract measure, only exists in our minds as an abstraction. Furthermore, the absolute will only lead to the abandon of all measure and blind us to the relative interdependence of all things. The measure of knowledge of life is the knowledge of the measure of this relative interdependence.”

“I don't know" is not confusion. Confusion is "I don't know, but I should know" or "I don't know, but I need to know." When you fully accept that you don't know, you actually enter a state of peace and clarity that is closer to who you truly are than thought could ever be. Defining yourself through thought is limiting yourself.”

“I'm sorry'--like 'I love you'--like many phrases--means more than one thing, even on its surface. So people get confused what they're saying and what they're hearing when the words 'I'm sorry' are spoken... But even when you're clear which kind of 'sorry' is in play, the words of an apology only mean what they are invested with. 'I'm sorry' is the vessel. What's inside the 'sorry' container makes all the difference.”

“Meanwhile there was work to do: raising our children, wading through a mass of legal papers, finances, and taxes, and recovering the professional life that was now our sole support, while, at a subterranean level, feeling adrift in dark, unknown waters. And though I'd flared with anger when the priest at Heinz's funeral had warned not to be "angry at God" because of his sudden and violent death, I struggled not to sink under currents of fear, anger, and confusion that roiled an ocean of grief.”

“I also think of those daily slaughters along the highways, of that death that is as horrible as it is banal and that bears no resemblance to cancer or AIDS because, as the work not of nature but of man, it is an almost voluntary death. How can it be that such a death fails to dumbfound us, to turn our lives upside down, to incite us to vast reforms? No, it does not dumbfound us, because like Pasenow, we have a poor sense of the real, and in the sur-real sphere of symbols, this death in the guise of a handsome car actually represents life; this smiling death is con-fused with modernity, freedom, adventure, just as Elisabeth was con-fused with the Virgin. This death of a man condemned to capital punishment, though infinitely rarer, much more readily draws our attention, rouses passions: confounded with the image of the executioner, it has a symbolic voltage that is far stronger, far darker and more repellent. Et cetera. Man is a child wandering lost—to cite Baudelaire`s poem again—in the "forests of symbols." (The criterion of maturity: the ability to resist symbols. But mankind grows younger all the time.)”

“Kitabu cha KOLONIA SANTITA kinaweza kusomwa na watu wenye umri wa kuanzia miaka 13 na kuendelea. Katika umri wa miaka 13 fikra za mtoto huanza kuwa na maono na utambuzi wa vitu mbalimbali. Watoto katika umri huu wanao uwezo wa kuchambua dhana kadha wa kadha za kinadharia, na hali kadhalika wanao uwezo wa kuchambua nadharia tata zisizokuwa na uhakika, kama nadharia ya KOLONIA SANTITA.”

“I love you. I hate you. I like you. I hate you. I love you. I think you’re stupid. I think you’re a loser. I think you’re wonderful. I want to be with you. I don’t want to be with you. I would never date you. I hate you. I love you…..I think the madness started the moment we met and you shook my hand. Did you have a disease or something?”

“And is your room alright?" "Y-yes, of course!" She stammered. "At least it was when I left it. I swear." Jupiter looked at her for a moment, his brows knotted in confusion. Then he closed his eyes and laughed as though she'd said something achingly funny. "No—no, I meant...I meant do you like it? Is it alright...for you?" "Oh." Morrigan felt her cheeks turn warm. "Yes, it's lovely. Thank you." Jupiter had the good grace to wipe away the last of his grin. "It's uh,.. it's a bit boring, I know, but it's only just met you. You'll get acquainted. Things will change " "Oh." Said Morrigan again. She had no idea what he meant. "okay.”

“I see everything as if in a dark mirror, as if through smoked glass. I view the world in the same way as others look at the Sun in eclipse. Thus I see the Earth in eclipse. I see us moving about blindly in eternal Gloom, like the May bugs trapped in a box by a cruel child. It's easy to harm and injure us, to smash up our intricately assembled, bizarre existence. I interpret everything as abnormal, terrible and threatening. I see nothing but Catastrophes. But as the Fall is the beginning, can we possibly fall even lower?”

“Confuse them with your intelligence, baffle them with your excellence, bewilder them with your brilliance, and perplex them with your transcendence.”

“To the significant other, the confusion can become enormous. They “hear” the AVP say, I want it, but I don’t. I want it all, not just some. I’m too overwhelmed; I can’t get what I really want. Poor me. I can’t deal with this, and you, too. I’m tired. I’m bored. I don’t care about your situation. Calm down. We don’t need emotions here. Only controlled access is allowed. These statements may or may not be said, but they are acted out.”

“The spouse sees all the wonderful aspects embodied in these relationships, and the missing pieces in their own relationship with the AVP. This is how the spouse would prefer to be treated. This causes anxiety, confusion, frustration, and loss for the spouse. Coworkers, colleagues, employees experience different levels of the AVP. The AVP’s perfectionism is usually full blown on the job, where the AVPs are at their best”

“I’ve learned to get really good at this—say one thing when I’m thinking about something else, act like I’m listening when I’m not, pretend to be calm and happy when really I’m freaking out. It’s one of the skills you perfect as you get older. You have to learn that people are always listening. [...] Sometimes I feel as though there are two me’s, one coasting directly on top of the other: the superficial me, who nods when she’s supposed to nod and says what she’s supposed to say, and some other, deeper part, the part that worries and dreams and says “Gray.” Most of the time they move along in sync and I hardly notice the split, but sometimes it feels as though I’m two whole different people and I could rip apart at any second.”

“What daily life is like for “a multiple” Imagine that you have periods of “lost time.” You may find writings or drawings which you must have done, but do not remember producing. Perhaps you find child-sized clothing or toys in your home but have no children. You might also hear voices or babies crying in your head. Imagine that you can never predict when you will be able to have certain knowledge or social skills, and your emotions and your energy level seem to change at the drop of a hat, and for no apparent reason. You cannot understand why you feel what you feel, and, if you are in therapy, you cannot explore those feelings when asked. Your life feels disjointed and often confusing. It is a frightening experience. It feels out of control, and you probably think you are going crazy. That is what it is like to be multiple, and all of it is experienced by the ANPs. A multiple may also experience very concrete problems, even life-threatening ones.”

“These kinds of circumstances and bodily chemistry can steal the gifts of divine love too, as if all of God's love letters and picture albums are burning up in a fire just outside the door, a fire which we are helpless to stop. We sit there, helpless in the dark of divine absence, tied to this chair, present only to ash and wheeze, while all we hold dear seems lost forever. We even wonder if we're brought this all on ourselves. It's our fault. God is against us. We've forfeited God's help.”