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Human Being Quotes

Browse 171 quotes about Human Being.

Human Being Quotes

“ارواح به صورت کرکس، چلچله و یا موجودات دیگری بین این دو متولد می شوند. برای یکی افقی گسترده و کوه بلند لازم است که بر قله ی آن بال زده، صعود کرده و به آفتاب خیره شود و دیگری فضایی چند وجبی و سقفی می خواهد تا بتواند زیر آن لانه ی خود را پنهان کند. چلچله ها تیره و گمنام، ولی خوشحال هستند. نگاه ها را فریب نمی دهند، آدم ها را تحت سلطه در نمی آورند، در صفحات درخشان و حزن انگیز تاریخ به آن ها اشاره نشده است، سقف خانه ای که در آن زندگی می کنند و یا درختی که روی آن استراحت کرده و فرود می آیند، تنها شاهد و تنها خوشبختی چند روزی است که می گذرد. هنگامی که مرگ هر دو گروه فرا می رسد، همه روی یک بستر مشترک ابدیت فرود می آیند، چه فرماندهی باشند که برای رسیدن به این وضعیت و بستر ازنردبان مرگ بالا رفته باشد چه شبانی که یک بار آن بستر را دیده و دو ساعت بعد یادش رفته باشد. بلندپروازی های یک کاپیتان به اندازه ی یک چوپان خیلی کوچک نیست؛ بلکه تسلط بر دشتی است که از آن عبور می کند.”

“Be kind to all the people you meet on your journey.”

“Most sane human beings who are over the age of six usually act or react not as per what they genuinely feel or really think but in accordance with the expectations of those around them.”

“In reality most human beings are not, to most human beings, more important than money.”

“Kabbalah' ni sayansi ya Mti wa Uzima wa Milele wa Bustani ya Edeni au 'The Tree of Life of the Garden of Eden' katika mbingu ya nne, ambayo ni ramani ya ulimwengu na roho ya mwanadamu; au Sayansi ya Mungu, uchawi wa kujua 99% ya siri ya uumbaji wa Mungu.”

“Si no hay alivio en los frutos de nuestra investigación, hay al menos algún consuelo en la investigación misma. Los hombres no se contentan con consolarse mediante cuentos de dioses y gigantes, o limitando sus pensamientos a los asuntos cotidianos de la vida. También construyen telescopios, satélites y aceleradores, y se sientan en sus escritorios durante horas interminables tratando de discernir el significado de los datos que reúnen. El esfuerzo para comprender el Universo es una de las pocas cosas que eleva la vida humana por sobre el nivel de la farsa y le imprime algo de la elevación de la tragedia.”

“God bless all mankind with faith, hope, love, joy and peace.”

“A person without a purpose is a human being merely breathing because he does not know where he is, let alone knowing where he is going. Purposelessness is lifelessness.”

“Other people had something I lacked something denied me. In my mental blindness, I had believed it was somehow connected with the ability to read and write, and I was sure that if I could get those skills I would have intelligence too. Even a feeble-minded man wants to be like other men. A child may not know how to feed itself, or what to eat, yet it knows hunger.”

“Most of those who have written about the Affects, and men’s way of living, seem to treat, not of natural things, which follow the common laws of nature, but of things that are outside nature. Indeed they seem to conceive man in nature as a dominion within a dominion. For they believe that man disturbs, rather than follows, the order of nature, that he has absolute power over his actions, and that he is determined only by himself.”

“It is also throught this art that we, as human beings, and more broadly as a culture and society, can relate differently to death. Within a mechanistic and biological-reductionistic view of man, suffering, decay, and death can only be meaningless; they cannot be seen as something that has something to say and teach us as human beings. This is perhaps the biggest problem with the Great Mechanistic Narrative: The ultimate master of the sublunary -death- has not been given an acceptable part in it.”

“The more I know the human being, the more I cling to animal nature. Mention poem 2013 Since its beginnings, the human being has been a complex and enigmatic being, capable of great achievements and feats, and at the same time, of the most cruel and vile acts. There is no doubt that our species is one of the most evolved and sophisticated of the planet, but at what cost? What is behind our apparent superiority? When we observe human behavior, we can see that it hides a mixture of animal instincts and rational thoughts. Although human beings take pride in our ability for critical thinking and reflection, We are also emotional, impulsive and visceral beings. And it is precisely this duality that makes us so different from animals. that cohabit this planet with us. It is often difficult for us to understand the nature of animals, because we cannot access their internal world. However, what we can say is that animals are transparent beings, His actions are always a consequence of his instincts, not from premeditated thoughts or complex emotions. For animals, living is following their instinct, something that allows them to act quickly and effectively in situations of danger or threat. Animals are beings in balance with their environment, They don't feel the need to constantly change, nor to think beyond the here and now. On the other hand, we have human beings, beings capable of conceiving abstract thoughts, create works of art, invent technologies and, at the same time, of destroying the environment, oppressing other human beings and commit acts of extreme cruelty. The human being is a complex, contradictory being, capable of loving and hating, forgiving and punishing, healing and destroying. We are creatures of light and darkness, in a constant search for balance between both parties. But what is behind our duality as human beings? Why are we capable of the worst acts of destruction and cruelty? If we look back at the history of humanity, we can see that our genetic patterns are impregnated of violence, war and resentment. History has been a constant parade of wars and conflicts, each one more brutal than the last. This being the only way in which many cultures they have found to impose their ideas or consolidate power. It is precisely here that the idea is born that the creators of humanity They have intoxicated us with the yoke of evil. Who are these forgers? They are the same societies, cultures, religions, policies, which have used violence, war and resentment as a tool to impose their desires and ideals on others. This is the curse that we have dragged like chains since long ago, that of a genetic pattern that drags us towards violence and war. It is true that, as human beings, we can choose our own paths, our own decisions, and not fall into the trap of cruelty and evil. However, it is also true that we carry within us an ancestral burden that is difficult to overcome. What will the most advanced civilizations in the universe think of us? Will we be violent and hateful beings for them? Or will we be beings like animals, in balance with our environment? The answer is not easy, since it remains an unknown. if we are able to overcome our animal instincts and embrace only the best of our humanity. The key to this lies in becoming aware of our own duality, to recognize that we carry both light and darkness within us, and make a real effort to choose the best of ourselves, instead of letting ourselves be carried away by our internal evil.”

“Perry was leaning into my mother as he listened to what she said. They talked so close. He only leaned closer, his hands on the table, his leg touching hers. "It's so risky," my mother said. "Why are you doing this?" "Because I'm human being. Because we're all human beings." My mother closed her eyes and winced. Maybe her hearing aid was ringing and bothering her, but as I watched her turn down the volume, I wanted to tell her right then that she couldn't quiet all those outside voices forever.”

“Kitu cha kwanza kufanyika mwanadamu anapozaliwa ni kuvuta pumzi ya kwanza katika mapafu ya mwili wake. Cha mwisho kufanyika kabla ya kufa ni kutoa pumzi ya mwisho katika mapafu ya mwili wake. Pumzi iliyoingia kwanza baada ya kuzaliwa, itakuwa ya mwisho kutoka kabla ya kufa. Pumzi ni bora kuliko muda halafu pumzi ni uhai. Bila uhai watu hawataweza kusherehekea mwaka mpya au kufanya chochote. Likumbuke jina la Mwenyezi Mungu katika kila pumzi unayoingiza na kutoa.”

“I learned a lot about systems of oppression and how they can be blind to one another by talking to black men. I was once talking about gender and a man said to me, "Why does it have to be you as a woman? Why not you as a human being?" This type of question is a way of silencing a person's specific experiences. Of course I am a human being, but there are particular things that happen to me in the world because I am a woman. This same man, by the way, would often talk about his experience as a black man. (To which I should probably have responded, "Why not your experiences as a man or as a human being? Why a black man?")”

“El ser humano alberga mucho amor, yo lo he notado, pero debe olvidarse de él muy temprano. Sólo así se explica el desamparo al inocente. Nos hemos autoproclamado líderes de este planeta y lo colonizamos como tal, eliminando a nuestra competencia, utilizando a nuestros aliados, hasta que llega el momento de no necesitar a nadie y actuar sin consideración. Cogemos lo que queremos y lo tiramos cuando ya no nos entretiene ni lo necesitamos. Somos una sociedad enferma e infantil, una sociedad que lo quiere todo ahora, sin esperas, sin capacidad para el arrepentimiento, aunque con ello destruyamos todo lo que nos rodee, por la supervivencia de la especie. Así hemos desarrollado la creencia de que el destino de una cabra es caer de un campanario y el de un toro es morir a puñaladas. Así, nos hemos vuelto insensibles ante nuestros semejantes, humanos como nosotros. Aquellos que llegan muertos y arrastrados por el mar a nuestras costas ante la mirada indiferente de un turista. La sensación de propiedad y pertenencia.”

“You don't have to be a billionaire to believe you can make a difference. Give your resources to a charity and volunteer in your community.”

“Mungu ni baba yetu wa kiroho. Hivyo basi, tunajua ya kuwa upendo wake umehifadhiwa ndani ya mioyo yetu. Kwa hiyo, kila mtu ana upendo wa ‘agape’ kwa kiasi fulani; lakini si upendo kamili. Upendo wa ‘agape’ kati ya binadamu na binadamu unahusiana na upendo wa kujitolea kwa ajili ya binadamu wengine. Kila mtu ana kiasi fulani cha upendo huo. Mtu akitaka awe na upendo kamili wa ‘agape’ sharti awe mtiifu na mnyenyekevu mbele za Mungu, na mbele ya binadamu wenzake, sharti ampende Mungu, na sharti ampende jirani yake kama anavyoipenda nafsi yake mwenyewe.”