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All T Quotes

“The second most common misconception about love is the idea that dependency is love...Its effect is seen most dramatically in an individual who makes an attempt or gesture or threat to commit suicide or who becomes incapacitatingly depressed in response to a rejection or separation from spouse or lover...... When you require another individual for your survival, you are a parasite on that individual. There is no choice, no freedom involved in your relationship. It is a matter of necessity rather than love, love is the free exercise of choice. Two people love each other only when they are quite capable of living without each other but choose to live with each other.”

“The second most dangerous thing about money is that it leaves most of the people who have a lot of it with the unshakable belief that they are intelligent and well informed. The most dangerous thing about it is that it leaves most of the people who do not have a lot of money with the very same belief.”

“The second noble truth states that we must discover why we are suffering. We must cultivate the courage to look deeply, with clarity and courage, into our own suffering. We often hold the tacit assumption that all of our suffering stems from events in the past. But, whatever the initial seed of trauma, the deeper truth is that our suffering is more closely a result of how we deal with the effect these past events have on us in the present.”

“The second obstacle to liberal education is our condition as heirs of intellectual traditions. Here again, it is man’s own rational nature that brings this obstacle about. Animals do not pass on their skills to their progeny in such a way that those skills can accumulate and grow. Man, and only man, does precisely that. His skills and knowledges are many-storied edifices. Each generation adds something to what has been previously built and preserved. We are proud of this fact and call it progress. And, indeed, such progress does exist in definite areas. But this very fact confronts us with the ever-present danger of sedimentation, fossilisation, or petrification of our knowledge. We are fond of pointing to the European universities of the fifteenth and sixteenth centuries which exhibit those petrifying tendencies rather clearly and are prone to exalt the fresh wind of the Renaissance and Humanism that blew all the accumulated dust away. But it behooves us to look at our own institutions of higher learning and to discern these same tendencies among us. We are not immune. This danger is inherent in all learning and all scholarship, and liberal education can never ignore it.”

“The second or third time I watched Stamets show a video of a Cordyceps doing its diabolical thing to an ant—commandeering its body, making it do its bidding, and then exploding a mushroom from its brain in order to disseminate its genes—it occurred to me that Stamets and that poor ant had rather a lot in common. Fungi haven’t killed him, it’s true, and he probably knows enough about their wiles to head off that fate. But it’s also true that this man’s life—his brain!—has been utterly taken over by fungi; he has dedicated himself to their cause, speaking for the mushrooms in the same way that Dr. Seuss’s Lorax speaks for the trees. He disseminates fungal spores far and wide, helping them, whether by mail order or sheer dint of his enthusiasm, to vastly expand their range and spread their message.”

“The second part of that war was that Muslims came from all over the country to Pakistan, and they met each other. For the first time those men had an awareness of the Islamic world as a whole, not of just Egypt or Algeria or Indonesia, but of what Muslims call the Uma, the Islamic community. And that's an extraordinarily important thing. And that emanated in Pakistan.”

“The second possible point of contact between religion and science can come in answering questions of origin, existence and meaning. These questions do not come in the domain of science. Nonetheless, still some scientists who do not believe in any Ultimate Creator and divine religion tend to argue for their held beliefs from some scientific theories. It is conveniently forgotten that any scientific theory has no concern whatsoever with the ‘will’ behind material cause and effect relation. Science can explain chemical processes, physical processes and biological processes involving material causes and effects. But, science does not concern with the purpose behind material processes.”

“The second Ramón closed the door, he pushed Julieta against the wall. His hands gripped her waist, and he pulled off her bikini bottoms. He loved eating her pussy. "Ramón!" She was so wet. She moaned as he devoured her. Once she was right where he wanted her, Ramón stopped. He grabbed a condom, slipped it over his cock, and turned her around so her hands were against the wall. He removed her bikini top, then squeezed her incredible ass. She was naked except for her mesh coverup, which was the sexiest thing he had ever seen. He rubbed her pussy again, and she was so wet, so ready for him. Ramón teased her with the tip of his cock. "Please, just fuck me." He slowly slid in and reached around and rubbed her clit. She moaned as she pressed her ass back against him. Ramón was in heaven inside her. He fucked her harder and harder, and she was so loud. "Ay, Dios mío. Don't stop." He squeezed her nipple while working her clit, until her pussy clamped around him. She came, and Ramón did, too.”

“The second reason to abandon environmental religion is more pressing. Religions think they know it all, but the unhappy truth of the environment is that we are dealing with incredibly complex, evolving systems, and we usually are not certain how best to proceed. Those who are certain are demonstrating their personality type, or their belief system, not the state of their knowledge.”

“The second reason why we haven't observed the growing gap is that our historical and social science analyses have concentrated on what has been happening within the 'middle classes' - that is, to that ten to fifteen percent of the population of the world-economy who consumed more surplus than they themselves produced. Within this sector there really has been a relatively dramatic flattening of the curve between the very top (less than one percent of the total population) and the truly 'middle' segments, or cadres (the rest of the ten to fifteen percent).”

“The second request of the very pure soul is to see the coming of the Father's kingdom (cf. Mt. 6:10). What this means first of all is that each day Christ should reign among holy men. And this happens when the devil's power has been driven out of our hearts through the expulsion of sinful foulness and when God has begun to reign within us amid the good odors of virtue. With fornication vanquished, chastity rules; with anger overcome, peace is king; with pride under foot, humility is sovereign.”

“The Second Rule is that the greatest harm can result from the best intentions. It sounds a paradox, but kindness and good intentions can be an insidious path to destruction. Sometimes doing what seems right is wrong, and can cause harm. The only counter to it is knowledge, wisdom, forethought, and understanding the First Rule. Even then, that is not always enough.”

“The second show [Judas Priest] there was a point where I stood back. We had a 40-foot ramp that went out into the crowd. Rob came out on the bike. It was raining. He drove the bike to the end of the ramp. I'm standing there looking at him. Rain coming down. Lights flashing. Blue smoke everywhere from the bike. He's on the bike with his metal horns in the air, and there were 30,000 people in front of him screaming. I remember thinking, "This is real."”

“The second step to achieving your goals in the New Year involves action and this is where many people run off track. The life we are living and have known to this point is comfortable and easy. Therefore we find it hard to establish new habits and routines even if we know they will bring us a better life. Our old belief system drags us back into the familiar. It is hard to overcome and we often experience small setbacks. This is the time to go back and look at your goals. Read your goal statement repeatedly and remind yourself of what you want and why.”

“The second suggestion is to think as well as to read. I know people who read and read, and for all the good it does them they might just as well cut bread-and-butter. They take to reading as better men take to drink. They fly through the shires of literature on a motor-car, their sole object being motion. They will tell you how many books they have read in a year. Unless you give at least 45 minutes to careful, fatiguing reflection (it is an awful bore at first) upon what you are reading, your 90 minutes of a night are chiefly wasted.”

“The second term of the Bush administration and first five years of the Obama presidency have been devoted to codifying and institutionalizing the vast and unchecked powers that are typically vested in leaders in the name of war. Those powers of secrecy, indefinite detention, mass surveillance, and due-process-free assassination are not going anywhere. They are now permanent fixtures not only in the US political system but, worse, in American political culture.”

“The second thing about authenticity and creating loving relationships to yourself, to others and to life is to learn to listen to yourself and your feelings. The hypocrisy of the society is to teach you to not listen to yourself, to your feelings, and to not show your true face. So each individual becomes like an island, closed and separated. From early childhood, we have been taught to suppress the real. In unconscious and mechanical ways, we go on suppressing, without knowing what we are doing. Listen to the heart, and whatsoever is true, bring it out. And once you know how to be true, it will be so joyful and beautiful that you will never go back to being false. Be true to yourself, that is the basic responsibility towards yourself. You are answerable to your own being. This is the whole problem: how to be yourself. Then life becomes a beautiful mystery to be loved, and not a problem to be solved.”

“The second thing I wrote down that day was that exclusive male imagery of the Divine not only instilled an imbalance within human consciousness, it legitimized patriarchal power in the culture at large. Here alone is enough reason to recover the Divine Feminine, for there is a real and undeniable connection between the repression of the feminine in our deity and the repression of women.”