Quotessence
Home / Topics / Philosopher Quotes

Philosopher Quotes

Browse 2040 quotes about Philosopher.

Related topics

Philosopher Quotes

“The Lord gives the bread of adversity and the water of affliction for spiritual rebirth.”

“Those who wish to seek out the cause of miracles and to understand the things of nature as philosophers, and not to stare at them in astonishment like fools, are soon considered heretical and impious, and proclaimed as such by those whom the mob adores as the interpreters of nature and the gods. For these men know that, once ignorance is put aside, that wonderment would be taken away, which is the only means by which their authority is preserved.”

“To Lovers out there.. You can’t be in a relationship and compete with your partner by doing bad things and competing in making mistakes. If she/he doesn’t care then I don’t care attitude is for single people , not for people in a relationship, because in a relationship we care about each other and we take care of one another”

“We, in the interest of the so-called progress, have been persuaded to leave the production and at times the cooking of our food to companies whose owners and employees make a living by exploiting our busyness or laziness and our innate hunger to continue living.”

“Some people would have killed themselves and/or someone else if they were single; and some people would not have done that.”

“Every single good person is a good person for their own sake, not for the sake of humanity, not even for the sake of another human being.”

“To label someone as selfless is symptomatic of having bought the preposterous claim that a human being can have great concern for other human beings and little concern for themselves, or that, when taken to extremes, a human being can have great concern for other human beings and absolutely no concern for themselves.”

“It is humanly impossible to be selfless. As a matter of fact, human beings are inherently selfish.”

“Loneliness tortures many if not most of the elderly more intensely and more frequently than it torments many if not most of us who will never be or have not yet been pushed or pulled into old age.”

“In the grand tapestry of existence, we are faced with a profound choice: to believe in God or reduce ourselves to mere dust. Yet, in this choice lies the very essence of our potential and purpose. God, the eternal enigma, represents the boundless mysteries that surround us, the cosmic symphony of order and chaos. To believe in God is to embrace the unfathomable depths of our existence, to recognize the awe-inspiring beauty in every breath, and to find solace in the face of adversity. It is to acknowledge that we are part of something greater, intricately connected to the divine fabric of creation. On the other hand, to resign ourselves to dust is to surrender our capacity for wonder and curiosity. It is to reduce the majesty of life to a mere collection of atoms, devoid of meaning or significance. In the realm of dust, there is no purpose, no guiding light to illuminate our path, only the relentless march of time eroding all that we hold dear. But let us not forget that the choice between God and dust is not a binary one. It is a spectrum that spans the vast landscape of human belief and understanding. Some find solace in the embrace of a divine being, while others seek meaning in the interconnectedness of all things. And there are those who find their own truth, crafting a personal philosophy that resonates with their soul. Ultimately, whether we believe in God or embrace our dusty origins, let us remember that it is our capacity for reflection, compassion, and growth that defines us as sentient beings. It is through the pursuit of wisdom and the cultivation of love that we find the true essence of our existence, transcending the limitations of belief or disbelief. So, let us choose wisely, for in the contemplation of God or dust, we shape not only our own destiny but also the destiny of humanity itself. May we find the courage to explore the depths of our beliefs and the humility to appreciate the vastness of the unknown. And in doing so, may we discover the profound beauty that lies within the delicate balance between faith and reason.”

“Most men would no longer enjoy conversing with most women if they stopped bringing their vaginas along.”

“Death would not surprise us as often as it does, if we let go of the misbelief that newborns are less mortal than the elderly.”

“Most of us cling to life as if our existence were a result of our deed or choice.”

“Many millions of pregnancies—many if not most of which have each led to the birth of at least one child—were each used as nothing but a conspicuous means to a secret end called the evasion of abortion.”

“More often than not, expecting to lose weight without first losing the diet that made the weight loss necessary is like expecting a pig to be spotless after hosing it down while it was still rolling in mud.”

“The mathematician is in much more direct contact with reality. This may seem a paradox, since it is the physicist who deals with the subject-matter usually described as 'real' ... A chair may be a collection of whirling electrons, or an idea in the mind of God : each of these accounts of it may have its merits, but neither conforms at all closely to the suggestions of common sense. ... neither physicists nor philosophers have ever given any convincing account of what 'physical reality' is, or of how the physicist passes, from the confused mass of fact or sensation with which he starts, to the construction of the objects which he calls 'real'. A mathematician, on the other hand, is working with his own mathematical reality. ... mathematical objects are so much more what they seem. ... 317 is a prime, not because we think so, or because our minds are shaped in one way rather than another, but because it is so, because mathematical reality is built that way.”

“Very few, even among those who have taken the keenest interest in the progress of the revolution in natural knowledge set afoot by the publication of the 'Origin of Species'; and who have watched, not without astonishment, the rapid and complete change which has been effected both inside and outside the boundaries of the scientific world in the attitude of men's minds towards the doctrines which are expounded in that great work, can have been prepared for the extraordinary manifestation of affectionate regard for the man, and of profound reverence for the philosopher, which followed the announcement, on Thursday last, of the death of Mr Darwin.”

“Consensus, while comforting and harmonious as well as efficient, often leads us to make bad decisions. Dissent, while often annoying, is precisely the challenge that we need to reassess our own views and make better choices. It helps us consider alternatives and generate creative solutions. Dissent is a liberator. So why do we punish dissent? Most of us believe that we are open to differing views. Some of us believe that we like challenges to our ideas. In practice, however, most of us dislike a person who believes the opposite of a position we hold, and we creatively look for reasons for his “error.” We tend to think of him in negative terms. He is a troublemaker who is wasting time and blocking our goals. We are quite willing to punish him, most often through ridicule or rejection. We are continually advised “to go along and to get along.” It is powerful advice for most of us who prefer to be “in” rather than “out.” We like being accepted and valued—and we know that if we stand up against the majority, we will be “on the outs.” We thus remain silent. Sometimes we even nod in agreement, not knowing why we are nodding—because we choose not to ask ourselves what we really believe. There is a price for this as well.”

“It's deplorable that academia should prostitute itself, but there it is. Not even Harvard is above it. In fact, Harvard least of all, with that ludicrous delusion of self-importance that makes every Harvard professor feel he's a public intellectual, qualified to comment on issues far beyond his expertise.”

“For a sane person to sincerely be happy that someone has succeeded, they have to either be profiting or likely to profit from that person’s success, or be that person.”